XII
ST. NAZAIRE DE BÉZIERS
St. Nazaire de Béziers is, in its strongly fortified attributes of frowning ramparts and well-nigh invulnerable situation, a continuation of the suggestion that the mediæval church was frequently a stronghold in more senses than one.
The church fabric itself has not the grimness of power of the more magnificent St. Cécile at Albi or Notre Dame at Rodez, but their functions have been much the same; and here, as at Albi, the ancient episcopal palace is duly barricaded after a manner that bespeaks, at least, forethought and strategy.
These fortress-churches of the South seem to have been a product of environment as much as anything; though on the other hand it may have been an all-seeing effort to provide for such contingency or emergency as might, in those mediæval times, have sprung up anywhere.
At all events, these proclaimed shelters, from whatever persecution or disasters might befall, were not only for the benefit of the clergy, but for all their constituency; and such stronghold as they offered was for the shelter, temporary or protracted, of all the population, or such of them as could be accommodated. Surely this was a doubly devout and utilitarian object.
In this section at any rate—the extreme south of France, and more particularly to the westward of the Bouches-du-Rhône—the regional "wars of religion" made some such protection necessary; and hence the development of this type of church-building, not only with respect to the larger cathedral churches, but of a great number of the parish churches which were erected during the thirteenth and fourteenth centuries.
The other side of the picture is shown by the acts of intolerance on the part of the Church, for those who merely differed from them in their religious tenets and principles. Fanatics these outsiders may have been, and perhaps not wholly tractable or harmless, but they were, doubtless, as deserving of protection as were the faithful themselves. This was not for them, however, and as for the violence and hatred with which they were held here, one has only to recall that at Béziers took place the crowning massacres of the Albigenses—"the most learned, intellectual, and philosophic revolters from the Church of Rome."
Beneath the shadow of these grim walls and towers over twenty thousand men and women and children were slaughtered by the fanatics of orthodox France and Rome; led on and incited by the Bishop of Béziers, who has been called—and justly as it would seem—"the blackest-souled bigot who ever deformed the face of God's earth."
The cathedral at Béziers is not a great or imposing structure when taken by itself. It is only in conjunction with its fortified walls and ramparts and commanding situation that it rises to supreme rank.
It is commonly classed as a work of the twelfth to fourteenth centuries, and with the characteristics of its era and local environment, it presents no very grand or ornate features.