As a whole France was at this period amid great consternation and bloodshed, and traces of advancing civilization were fast falling before wars and cruelties unspeakable. There came a period when the intellect, instead of pursuing its rise, was, in reality, degenerating into the darkness of superstition.
The church architecture of this period—so hostile to the arts and general enlightenment—was undergoing a process even more fatal to its development than the terrors of war or devastation.
It is a commonplace perhaps to repeat that it was the superstition aroused by the Apocalypse that the end of all things would come with the commencement of the eleventh century. It was this, however, that produced the stagnation in church-building which even the ardour of a few believing churchmen could not allay. The only great religious foundation of the time was the Abbey of Cluny in the early years of the tenth century.
When the eleventh century actually arrived, Christians again bestirred themselves, and the various cities and provinces vied with each other in their enthusiastic devotion to church-building, as if to make up for lost time.
From this time onward the art of church-building gave rise to that higher skill and handicraft, the practice of architecture as an art, of which ecclesiastical art, as was but natural, rose to the greatest height.
The next century was productive of but little change in style, and, though in the north the transition and the most primitive of Gothic were slowly creeping in, the well-defined transition did not come until well forward in the twelfth century, when, so soon after, the new style bloomed forth in all its perfected glory.
The cathedrals of southern France are manifestly not as lively and vigorous as those at Reims, Amiens, or Rouen; none have the splendour and vast extent of old glass as at Chartres, and none of the smaller examples equal the symmetry and delicacy of those at Noyon or Senlis.
Some there be, however, which for magnificence and impressiveness take rank with the most notable of any land. This is true of those of Albi, Le Puy, Périgueux, and Angoulême. Avignon, too, in the ensemble of its cathedral and the papal palace, forms an architectural grouping that is hardly rivalled by St. Peter's and the Vatican itself.
In many of the cities of the south of France the memory of the past, with respect to their cathedrals, is overshadowed by that of their secular and civic monuments, the Roman arenas, theatres, and temples. At Nîmes, Arles, Orange, and Vienne these far exceed in importance and beauty the religious establishments.
The monasteries, abbeys, and priories of the south of France are perhaps not more numerous, nor yet more grand, than elsewhere, but they bring one to-day into more intimate association with their past.