Its tall, finely-proportioned tower and spire, which indeed is the chief attribute of grace and symmetry, is of the fourteenth century, and, though plain and primitive in its outlines, is far more pleasing than the crocketed and rococo details which in a later day were composed into something which was thought to be a spire.
In the earliest days of its history, this rather bare and cold church was a Benedictine monastery whose primitive church dated as far back as the seventh century. There are yet remains of a cloister which may have belonged to the early church of this monastic house, and as such is highly interesting, and withal pleasing.
The bishopric was founded in 1317 by Arnaud de St. Astier. The Revolution caused much devastation here in the precincts of this cathedral, which was first stripped of its trésor, and finally of its dignity, when the see was abolished.
XI
ST. PIERRE D'ANGOULÊME
Angoulême is often first called to mind by its famous or notorious Duchesse, whose fame is locally perpetuated by a not very suitable column, erected in the Promenade Beaulieu in 1815. There is certainly a wealth of romance to be conjured up from the recollection of the famous Counts of Angoulême and their adherents, who made their residence in the ancient château which to-day forms in part the Hôtel de Ville, and in part the prison. Here in this château was born Marguerite de Valois, the Marguerite of Marguerites, as François I. called her; here took welcome shelter, Marie de Medici after her husband's assassination; and here, too, much more of which history tells.
What most histories do not tell is that the cathedral of St. Pierre d'Angoulême, with the cathedral of St. Front at Périgueux and Notre Dame de Poitiers, ranks at the very head of that magnificent architectural style known as Aquitanian.
St. Ansone was the first bishop of the diocese—in the third century. The see was then, as now, a suffragan of Bordeaux. Religious wars, here as throughout Aquitaine, were responsible for a great unrest among the people, as well as the sacrilege and desecration of church property.