Lodève, seated tightly among the mountains, near the confluence of the rivers Solondre and Lergue, not far from the Cevennes and the borders of the Gévaudan, was a bishopric, suffragan of Narbonne, as early as the beginning of the fourth century.
It had been the capital of the Gallic tribe of the Volsques, then a pagan Roman city, and finally was converted to Christianity in the year 323 by the apostle St. Flour, who founded the bishopric, which, with so many others, was suppressed at the Revolution.
The city suffered greatly from the wars of the Goths, the Albigenses, and later the civil wars of the Protestants and Catholics. The bishops of Lodève were lords by virtue of the fact that the title was bought from the viscounts whose honour it had previously held. St. Guillem Ley Desert (O. F.), a famous abbey of the Benedictines, founded by an ancestor of the Prince of Orange, is near by.
The ancient cathedral of St. Fulcran is situated in the haute-ville and dates, as to its foundation walls, from the middle of the tenth century. The reconstructed present-day edifice is mainly of the thirteenth century, and as an extensive work of its time is entitled to rank with many of the cathedral churches which survived the Revolution. By the end of the sixteenth century, the last remaining work and alterations were completed, and one sees therefore a fairly consistent mediæval church. The west façade is surmounted by tourelles which are capped with a defending mâchicoulis, presumably for defence from attack from the west, as this battlement could hardly have been intended for mere ornament, decorative though it really is. The interior height rises to something approximating eighty feet, and is imposing to a far greater degree than many more magnificent and wealthy churches.
The choir is truly elegant in its proportions and decorations, its chief ornament being that of the high-altar, and the white marble lions which flank the stalls. From the choir one enters the ruined cloister of the fifteenth century; which, if not remarkable in any way, is at least distinctive and a sufficiently uncommon appendage of a cathedral church to be remarked.
A marble tomb of a former bishop,—Plantavit de la Pause,—a distinguished prelate and bibliophile, is also in the choir. This monument is a most worthy artistic effort, and shows two lions lying at the foot of a full-length figure of the churchman. It dates from 1651, and, though of Renaissance workmanship, its design and sculpture—like most monumental work of its era—are far ahead of the quality of craftsmanship displayed by the builders and architects of the same period.
The one-time episcopal residence is now occupied by the hôtel de ville, the tribunal, and the caserne de gendarmerie. As a shelter for civic dignity this is perhaps not a descent from its former glory, but as a caserne it is a shameful debasement; not, however, as mean as the level to which the papal palace at Avignon has fallen.
The guide-book information—which, be it said, is not disputed or reviled here—states that the city's manufactories supply surtout des draps for the army; but the church-lover will get little sustenance for his refined appetite from this kernel of matter-of-fact information.
Lodève is, however, a charming provincial town, with two ancient bridges crossing its rivers, a ruined château, Montbrun, and a fine promenade which overlooks the river valleys round about.