In order not to weary the reader, I give the remainder in a note. [71:1]
The reader will observe that the assertions of Justin, which I have given, are the strongest that could be made by any one who holds the Godhead of Christ, and yet holds that that Godhead is not an independent Divine Existence, but derived from the Father Who begat Him, and, by begetting, fully communicated to His Son or Offspring His own Godhead.
From these extracts the reader will be able to judge for himself whether the doctrine of St. John is the expansion or development of that of Justin, or the doctrine of Justin the development of that of St. John.
He will also be able to judge of the absurdity of supposing that after
the time of Justin the cause of Orthodoxy demanded the forgery of a
Gospel, in order to set forth more fully the Divine Glory of the
Redeemer.
SECTION XII.
THE PRINCIPAL WITNESS ON THE DOCTRINE OF THE LOGOS.
We have now to compare Justin's doctrine of the Logos with that of the
Fourth Gospel.
The doctrine or dogma of the Logos is declared in the Fourth Gospel in a short paragraph of fourteen verses, a part of which is occupied with the mission of the Baptist.
The doctrine, as I have said before, is rather oracular enunciation than doctrine; i.e. it is not doctrine elaborately drawn out and explained and guarded, but simply laid down as by the authority of Almighty God.
It is contained in four or five direct statements:—