Pirkheimer’s portrait was engraved in 1524, showing a gross and heavy face, obese to the last degree, and verifying in its physiognomy the probability that the playful innuendoes in Dürer’s Venetian letters were well grounded. It is not easy to see how such a spirit, learned in all the sciences of the age, and in close communion with Erasmus, Melanchthon, and Ulrich von Hutten, could have worn such a drooping mask of flesh. In the same year, Dürer published an engraved portrait of Frederick the Wise, Elector of Saxony, the supporter of Luther and the political leader of the Reformation. The head is admirably drawn and full of character, with firmness plainly indicated by strongly compressed lips.
The following letter to the Council of Nuremberg was written in the year 1524:—
“Provident, Honorable, Wise, and Most Favorable Lords,—By my works and with the help of God, I have acquired 1,000 florins of the Rhine, and I would now willingly lay them by for my support. Although I know that it is not the custom with your Wisdoms to pay high interest, and that you have refused to give one florin in twenty; yet I am moved by my necessity, by the particularly favorable regard which your Wisdoms have ever shown towards me, and also by the following causes, to beg this thing of your Honors. Your Wisdoms know that I have always been obedient, willing, and diligent in all things done for your Wisdoms, and for the common State, and for other persons of the Rath, and that the State has always had my help, art, and work, whenever they were needed, and that without payment rather than for money; for I can write with truth, that, during the thirty years that I have had a house in this town, I have not had 500 guldens’ worth of work from it, and what I have had has been poor and mean, and I have not gained the fifth part for it that it was worth; but all that I have earned, which God knows has only been by hard toil, has been from princes, lords, and other foreign persons. Also I have expended all my earnings from foreigners in this town. Also your Honors doubtless know that, on account of the many works I had done for him, the late Emperor Maximilian, of praiseworthy memory, out of his own imperial liberality granted me an exemption from the rates and taxes of this town, which, however, I voluntarily gave up, when I was spoken to about it by the Elders of the Rath, in order to show honor to my Lords, and to maintain their favor and uphold their customs and justice.
“Nineteen years ago the Doge of Venice wrote to me, offering me 200 ducats a year if I would live in that city. More lately the Rath of Antwerp, while I remained in the Low Countries, also made me an offer, 300 florins of Philippe a year, and a fair mansion to live in. In both places all that I did for the Government would have been paid over and above the pension. All of which, out of my love for my honorable and wise Lords, for this town, and for my Fatherland, I refused, and chose rather to live simply, near your Wisdoms, than to be rich and great in any other place. It is therefore my dutiful request to your Lordships, that you will take all these things into your favorable consideration, and accept these thousand florins (which I could easily lay out with other worthy people both here and elsewhere, but which I would rather know were in the hands of your Wisdoms), and grant me a yearly interest upon them of fifty florins, so that I and my wife, who are daily growing old, weak, and incapable, may have a moderate provision against want. And I will ever do my utmost to deserve your noble Wisdoms’ favor and approbation, as heretofore.”
This touching letter shows the poverty of Dürer’s savings, and his sad feeling that he had lived as a prophet without honor in his own country. It produced the desired effect, and brought him five per cent on his little capital, though after his death the Council hastened to reduce it to four per cent.
Dürer’s wide study and remarkable versatility, rivalling that of Leonardo da Vinci, found further expression in literary work. Camerarius states that he wrote a hundred and fifty different treatises, showing a marked proficiency in several of the sciences. His first work was entitled “Instruction in the Art of Mensuration,” &c., and was published in 1525 for the use of young painters. It is composed of four books, treating of the practical use of geometrical instruments, and the drawing of volutes, Roman letters, and winding stairs; and is illustrated by numerous woodcuts. The fourth book elucidates the idea of perspective, and contains pictures of an instrument devised by the author, “which will be found particularly useful to persons who are not sure of drawing correctly.” This was not the only invention of Dürer’s; for there still exists a small model of a gun-carriage in wood and iron, made by him, and exhibiting certain improvements which he had designed and advocated. “The Art of Mensuration” was a successful book, and passed through one Latin and three German editions.
The finest of Dürer’s works in portraiture was executed in 1526, and represents the grand old Jerome Holzschuher, one of the chief rulers of the city, with all the strength and keenness of his heroic nature lighting up the canvas. Enormous sums have been offered for this work; but it is still faithfully preserved in Nuremberg, and retains its original rich and vivid coloring. Another fine portrait, “like an antique bust,” now in the Vienna Belvedere, shows Johann Kleeberger, the generous and charitable man who was known abroad as “the good German.” Still another portrait of this year was that of the Burgomaster Jacob Müffel, a well-modelled and carefully executed likeness of one of the master’s best friends. Two very famous engravings of this date portray Erasmus of Rotterdam and Philip Melanchthon. Erasmus is represented as a venerable scholar, sitting at a desk, with a pen in his hand and a soft cap on his head; and the engraving is remarkable for its admirable execution and strong character. Still, the old philosopher was not pleased with it, and sent to Sir Thomas More his portrait by Holbein, which, he said, “is much more like me than the one by the famous Albert Dürer.” When Erasmus first saw the picture he said, “Oh! if I still resemble that Erasmus, I may look out for getting married,” as if it gave him too young an appearance.
In 1526 the wise and noble-hearted Melanchthon came to Nuremberg to establish a Protestant Latin school, and formed a close intimacy with the master, whose tender and dreamy spirit was so like his own. During their constant intercourse, the artist became strengthened and comforted in the mild and pure doctrines of the true reformation, and was quietly yet strongly influenced to abandon even the forms of Catholicism which still remained. Dürer published a fine engraving of this friend of his last years on earth, showing delicately-chiselled features, with large and tender eyes and a lofty forehead.
Melanchthon wrote that in one of his frequent conversations with Dürer, the artist explained the great change which his methods had undergone, saying, “In his youth he was fond of a florid style and great combination of colors, and that in looking at his own work he was always delighted to find this diversity of coloring in any of his pictures; but afterwards in his mature years he began to look more entirely to nature, and tried to see her in her simplest form. Then he found that this simplicity was the true perfection of art; and, not attaining this, he did not care for his works as formerly, but often sighed when he looked at his pictures and thought of his incapacity.”