FEBRUARY 14.
I think that I really may now venture to hope that my plans for the management of my estate have succeeded beyond even my most sanguine expectations. I have now passed three weeks with my negroes, the doors of my house open all day long, and full liberty allowed to every person to come and speak to me without witnesses or restraint; yet not one man or woman has come to me with a single complaint. On the contrary, all my enquiries have been answered by an assurance, that during the two years of my absence my regulations were adhered to most implicitly, and that, “except for the pleasure of seeing massa,” there was no more difference in treatment than if I had remained upon the estate. Many of them have come to tell me instances of kindness which they have received from one or other of their superintendents; others, to describe some severe fit of illness, in which they must have died but for the care taken of them in the hospital; some, who were weakly and low-spirited on my former visit, to show me how much they are improved in health, and tell me “how they keep up heart now, because since massa come upon the property nobody put upon them, and all go well;” and some, who had formerly complained of one trifle or other, to take back their complaints, and say, that they wanted no change, and were willing to be employed in any way that might be thought most for the good of the estate; but although I have now at least seen every one of them, and have conversed with numbers, I have not yet been able to find one person who had so much as even an imaginary grievance to lay before me. Yet I find, that it has been found necessary to punish with the lash, although only in a very few instances; but then this only took place on the commission of absolute crimes, and in cases where its necessity and justice were so universally felt, not only by others, but by the sufferers themselves, that instead of complaining, they seem only to be afraid of their offence coming to my knowledge; to prevent which, they affect to be more satisfied and happy than all the rest, and now when I see a mouth grinning from ear to ear with a more than ordinary expansion of jaw, I never fail to find, on enquiry, that its proprietor is one of those who have been punished during my absence. I then take care to give them an opportunity of making a complaint, if they should have any to make; but no, not a word comes; “every thing has gone on perfectly well, and just as it ought to have done.” Upon this, I drop a slight hint of the offence in question; and instantly away goes the grin, and down falls the negro to kiss my feet, confess his fault, and “beg massa forgib, and them never do so bad thing more to fret massa, and them beg massa pardon, hard, quite hard!” But not one of them has denied the justice of his punishment, or complained of undue severity on the part of his superintendents. On the other hand, although the lash has thus been in a manner utterly abolished, except in cases where a much severer punishment would have been inflicted by the police, and although they are aware of this unwillingness to chastise, my trustee acknowledges that during my absence the negroes have been quiet and tractable, and have not only laboured as well as they used to do, but have done much more work than the negroes on an adjoining property, where there are forty more negroes, and where, moreover, a considerable sum is paid for hired assistance. Having now waited three weeks to see how they would conduct themselves, and found no cause of dissatisfaction since the neglect of the watchman to guard the cattle (and which they one and all attributed to their joy at seeing me again), I thought it time to distribute the presents which I had brought with me for them from England. During my absence I had ordered a new and additional hospital to be built, intended entirely for the use of lying-in women, nursing mothers, and cases of a serious nature, for which purpose it is to be provided with every possible comfort; while the old hospital is to be reserved for those who have little or nothing the matter with them, but who obstinately insist upon their being too ill to work, in defiance of the opinion of all their medical attendants. The new hospital is not quite finished; but wishing to connect it as much as possible with pleasurable associations, I took occasion of the distribution of presents to open it for the first time. Accordingly, the negroes were summoned to the new hospital this morning; the rooms were sprinkled with Madeira for good luck; and the toast of “Health to the new hospital, and shame to the old lazy house!” was drunk by the trustee, the doctoresses, the governors, &c., and received by the whole congregation of negroes with loud cheering; after which, every man received a blue jacket lined with flannel, every woman a flaming red stuff petticoat, and every child a frock of white cotton. They then fell to dancing and singing, and drinking rum and sugar, which they kept up till a much later hour than would be at all approved of by the bench of bishops; for it is now Sunday morning, and they are still dancing and singing louder than ever.
FEBRUARY 15. (Sunday.)
To-day divine service was performed at Savanna la Mar for the first time these five weeks. The rector has been indisposed lately with the lumbago: he has no curate; and thus during five whole weeks there was a total cessation of public worship. I had told several of my female acquaintance that it was long since they had been to church; that I was afraid of their forgetting “all about and about it,” and that if there should be no service for a week longer I should think it my duty to come and hear them say their Catechism myself. Luckily the rector recovered, and saved me the trouble of hearing them; but the long privation of public prayer did not seem to have created any very great demand for the article, as I have seldom witnessed a more meagre congregation. It was literally “two or three gathered together,” and it seemed as if five or six would be too many, and forfeit the promise. I cannot discover that the negroes have any external forms of worship, nor any priests in Jamaica, unless their Obeah men should be considered as such; but still I cannot think that they ought to be considered as totally devoid of all natural religion. There is no phrase so common on their lips as “God bless you!” and “God preserve you!” and “God will bless you wherever you go!” Phrases which they pronounce with every-appearance of sincerity, and as if they came from the very bottom of their hearts. “God-A’mity! God-A’mity!” is their constant exclamation in pain and in sorrow; and with this perpetual recurrence to the Supreme Being, it must be difficult to insist upon their being atheists. But they have even got a step further than the belief in a God; they also allow the existence of an evil principle. One of them complained to me the other day, that when he went to the field his companions had told him “that he might go to hell, for he was not worthy to work with them;” and one of his adversaries in return accused him of being so lazy, “that instead of being a slave upon Cornwall estate, he was only fit to be the slave of the devil.” Then surely they could not be afraid of duppies (or ghosts) without some idea of a future state; and indeed nothing is more firmly impressed upon the mind of the Africans, than that after death they shall go back to Africa, and pass an eternity in revelling and feasting with their ancestors. The proprietor of a neighbouring estate lately used all his influence to persuade his foster-sister to be christened; but it was all in vain: she had imbibed strong African prejudices from her mother, and frankly declared that she found nothing in the Christian system so alluring to her taste as the post-obit balls and banquets promised by the religion of Africa. I confess, that this prejudice appears to me to be so strongly rooted, that in spite of the curates expected from the hands of the bishop of London, I am sadly afraid, that “the pulpit drum ecclesiastic” will find it a hard matter to overpower the gumby; and that the joys of the Christian paradise will be seen to kick the beam, when they are weighed against the pleasures of eating fat hog, drinking raw rum, and dancing for centuries to the jam-jam and kitty-katty. In the negro festivals in this life, the chief point lies in making as much noise as possible, and the Africans and Creoles dispute it with the greatest pertinacity. I am just informed that at the dance last night the Eboes obtained a decided triumph, for they roared and screamed and shouted and thumped their drums with so much effect, that the Creoles were fairly rendered deaf with the noise of their rivals, and dumb with their own, and obliged to leave off singing altogether.
FEBRUARY 16.
On my arrival I found that idle rogue Nato, as usual, an inmate of the hospital, where he regularly passes at least nine months out of the twelve. He was with infinite difficulty persuaded, at the end of a fortnight, to employ himself about the carriage-horses for a couple of days; but on the third he returned to the hospital, although the medical attendants, one and all, declared nothing to be the matter with him, and the doctors even refused to insert his name in the sick list. Still he persisted in declaring himself to be too ill to do a single stroke of work: so on Thursday I put him into one of the sick rooms by himself, and desired him to get well with the doors locked, which he would find to the full as easy as with the doors open; at the same time assuring him, that he should never come out, till he should be sufficiently recovered to cut canes in the field. He held good all Friday; but Saturday being a holy-day, he declared himself to be in a perfect state of health, and desired to be released. However, I was determined to make him suffer a little for his lying and obstinacy, and would not suffer the doors to be opened for him till this morning, when he quitted the hospital, saluted on all sides by loud huzzas in congratulation of his amended health, and which followed him during his whole progress to the cane-piece. I was informed that a lad, named Epsom, who used to be perpetually running away, had been stationary for the last two years. So on Wednesday last, as he happened to come in my way, I gave him all proper commendation for having got rid of his bad habits; and to make the praise better worth his having, I added a maccarony: he was gratified in the extreme, thanked me a thousand times, promised most solemnly never to behave ill again, and ran away that very night. However, he returned on Saturday morning, and was brought to me all rags, tears, and penitence, wondering “how he could have had such bad manners as to make massa fret.”
FEBRUARY 17.
Some of the free people of colour possess slaves, cattle, and other property left them by their fathers, and are in good circumstances; but few of them are industrious enough to increase their possessions by any honest exertions of their own. As to the free blacks, they are almost uniformly lazy and improvident, most of them half-starved, and only anxious to live from hand to mouth. Some lounge about the highways with pedlar-boxes, stocked with various worthless baubles; others keep miserable stalls provided with rancid butter, damaged salt-pork, and other such articles: and these they are always willing to exchange for stolen rum and sugar, which they secretly tempt the negroes to pilfer from their proprietors; but few of them ever make the exertion of earning their livelihood creditably. Even those who profess to be tailors, carpenters, or coopers, are for the most part careless, drunken, and dissipated, and never take pains sufficient to attain any dexterity in their trade. As to a free negro hiring himself out for plantation labour, no instance of such a thing was ever known in Jamaica, and probably no price, however great, would be considered by them as a sufficient temptation.
FEBRUARY 18.
The Africans and Creoles certainly do hate each other with a cordiality which would have appeared highly gratifying to Dr. Johnson in his “Love of Good Haters.” Yesterday, in the field, a girl who had taken some slight offence at something said to her by a young boy, immediately struck him with the bill, with which she was cutting canes. Luckily, his loose wrapper saved him from the blow; and, on his running away, she threw the bill after him in his flight with all the fury and malice of a fiend. This same vixen, during my former visit, had been punished for fixing her teeth in the hand of one of the other girls, and nearly biting her thumb off; and on hearing of this fresh instance of devilism, I asked her mother, “how she came to have so bad a daughter, when all her sons were so mild and good?”—“Oh, massa,” answered she, “the girl’s father was a Guineaman.”