CHAPTER XII: BLACK COLIN OF LOCH AWE
Introduction
IN considering the hero-myths of Scotland we are at once confronted with two difficulties. The first, and perhaps the greater, is this, that the only national heroes of Lowland Scotland are actual historical persons, with very little of the mythical character about them. The mention of Scottish heroes at once suggests Sir William Wallace, Robert Bruce, the Black Douglas, Sir Andrew Barton, and many more, whose exploits are matter of serious chronicle and sober record rather than subject of tradition and myth. These warriors are too much in reach of the fierce white searchlight of historic inquiry to be invested with mythical interest or to show any developments of ancient legend.
The second difficulty is of a different nature, and yet almost equally perplexing. In the old ballads and poems of the Gaelic Highlands there are mythical heroes in abundance, such as Fingal and Ossian, Comala, and a host of shadowy chieftains and warriors, but they are not distinctively Scotch. They are only Highland Gaelic versions of the Irish Gaelic hero-legends, Scotch embodiments of Finn and Oisin, whose real home was in Ireland, and whose legends were carried to the Western Isles and the Highlands by conquering tribes of Scots from Erin. These heroes are at bottom Irish, the champions of the Fenians and of the Red Branch, and in the Scotch legends they have lost much of their original beauty and chivalry.
The Highland Clans
It is rather in the private history of the country, as it were, than in its national records that we are likely to find a hero who will have something of the mythical in his story, something of the romance of the Middle Ages. The wars and jealousies of the clans, the adventures of a chief among hostile tribesmen, the raids and forays, the loves and hatreds of rival families, form a good background for a romantic legend; and such a legend occurs in the story of Black Colin of Loch Awe, a warrior of the great Campbell clan in the fourteenth century. The tale is common in one form or another to all European lands where the call of the Crusades was heard, and the romantic Crusading element has to a certain extent softened the occasionally ferocious nature of Highland stories in general, so that there is no bloodthirsty vengeance, no long blood-feud, to be recorded of Black Colin Campbell.
The Knight of Loch Awe
During the wars between England and Scotland in the reigns of Edward I. and Edward II. one of the chief leaders in the cause of Scottish independence was Sir Nigel Campbell. The Knight of Loch Awe, as he was generally called, was a schoolfellow and comrade of Sir William Wallace, and a loyal and devoted adherent of Robert Bruce. In return for his services in the war of independence Bruce rewarded him with lands belonging to the rebellious MacGregors, including Glenurchy, the great glen at the head of Loch Awe through which flows the river Orchy. It was a wild and lonely district, and Sir Nigel Campbell had much conflict before he finally expelled the MacGregors and settled down peaceably in Glenurchy. There his son was born, and named Colin, and as years passed he won the nickname of Black Colin, from his swarthy complexion, or possibly from his character, which showed tokens of unusual fierceness and determination.