Ben used, laughing, to say that he drew Keimer into this scrape that he might enjoy the satisfaction of starving him out of his gluttony. And he did it also that he might save the more for books and candles: their vegetable regimen costing him, in all, rather less than three cents a day! To those who can spend twenty times this sum on tobacco and whiskey alone, three cents per day must appear a scurvy allowance, and of course poor Ben must be sadly pitied. But such philosophers should remember that all depends on our loves, whose property it is to make bitter things sweet, and heavy things light.
For example: to lie out in the darksome swamp with no other canopy but the sky, and no bed but the cold ground, and his only music the midnight owl or screaming alligator, seems terrible to servile minds; but it was joy to Marion, whose "whole soul," as general Lee well observes, "was devoted to liberty and country."
So, to shut himself up in a dirty printing-office, with no dinner but a bit of bread, no supper but an apple, must appear to every epicure as it did to Keimer, "a mere d——l of a life;" but it was joy to Ben, whose whole soul was on his books, as the sacred lamps that were to guide him to usefulness and glory.
Happy he who early strikes into the path of wisdom, and bravely walks therein till habit sprinkles it with roses. He shall be led as a lamb among the green pastures along the water courses of pleasure, nor shall he ever experience the pang of those
"Who see the right, and approve it too;
Condemn the wrong—and yet the wrong pursue."
CHAPTER XXIV.
Ben, as we have seen, was never without a knot of choice spirits, like satellites, constantly revolving around him, and both receiving and reflecting light. By these satellites I mean young men of fine minds, and fond of books. He had at this time a trio of such. The first was of the name of Osborne, the second Watson, and the third Ralph. As the two first were a good deal of the nature of wandering stars, which, though bright, soon disappear again, I shall let them pass away in silence. But the last, that's to say, Ralph, shone so long in the same sphere with Ben, both in America and Europe, that it will never do to let him go without giving the reader somewhat at least of a telescopic squint at him. James Ralph, then, was a young man of the first rate talents, ingenious at argument, of flowery fancy, most fascinating in his manners, and uncommonly eloquent. In short, he appears to have been built and equipped to run the voyage of life with as splendid success as any. But alas! as the seamen say of their ships, "he took the wrong sheer." Hence, while many a dull genius, with only a few plain-sailing virtues on board, such as honest industry, good humour, and prudence, have made fine weather through life, and come into port at last laden up to the bends with riches and honours, this gallant Proa, this stately Gondola, the moment he was put to sea, was caught up in a Euroclydon of furious passions and appetites that shivered his character and peace, and made a wreck of him at the very outset.
According to his own account, it appears that Ben was often haunted with fears that he himself had some hand in Ralph's disasters. Dr. Franklin was certainly one of the wisest of mankind. But with all his wisdom he was still but a man, and therefore liable to err. Solomon, we know, was fallible; what wonder then young Franklin?
But here lies the difference between these two wise men, as to their errors. Solomon, according to scripture, was sometimes overcome of Satan, even in the bone and sinew of his strength; but the devil was too hard for Franklin only while he was in the gristle of his youth. The case was thus: among the myriads of books which came to his eager tooth, there was a most unlucky one on deism, written, 'tis said, by Shaftesbury, a man admirably calculated to pervert the truth; or, as Milton says of one of his fallen spirits, to make "the worse appear the better reason." Mark now this imposing writer—he does not utter you a word against religion; not he indeed: no, not for the world. Why, sirs, he's the best friend of religion. He praises it up to the skies, as the sole glory of man, the strong pillar of his virtues, and the inexhaustible fountain of all his hopes. But then he cannot away with that false religion, that detestable superstition called christianity. And here, to set his readers against it, he gives them a most horrible catalogue of the cruelties and bloody persecutions it has always occasioned in the world; nay, he goes so far as to assert that christians are the natural enemies of mankind; "vainly conceiting themselves," says he, "to be the favourites of heaven, they look on the rest of the world but as 'heathen dogs' whom it is 'doing God service to kill,' and whose goods it is right to seize on, as spoil for the Lord's people! Who," he asks crowingly, "filled Asia with fire and sword in the bloody wars of the Crusades? The christians. Who depopulated the fine negro-coasts of Africa? The christians. Who extirpated many of the once glorious Indian nations of America? The christians; nay," continues he, "so keen are those christians for blood, that when they can't get their 'heathen dogs' to fall on, they fall on one another: witness the papist christians destroying the protestants, and the protestant christians destroying the papists. And still greater shame," says he, "to these sweet followers of the Lamb, these papist and protestant christians, when they can no longer worry each other, will worry those of their own party, as in numberless and shameful cases of the calvinists and arminians; nay, so prone are the christians to hate, that their greatest doctors even in their pulpits, instead of exhorting to piety and those godlike virtues, that make men honour and love one another, will fix on the vainest speculations; which, though not understood by one soul among them, yet serve abundantly to set them all by the ears; yes, they can hate one another: