General dissatisfaction with the Toleration Act.—Episcopalians resent petty persecution.—Their desire for an American episcopate.—Conversion of Cutler, Rector of Yale College, and others.—Bishop Gibson's correspondence with Governor Talcott. —Petition of the Fairfield churchmen.—Law of 1727 exempting Churchmen.—Persecution growing out of neglect to enforce the law.—Futile efforts of the Rogerines to obtain exemption.—Charges against the Colony of Connecticut.—The Winthrop case.—Quakers attempt to secure exemption from ecclesiastical rates.—Exemption granted to Quakers and Baptists.—Relative position of the dissenting and established churches in Connecticut.
IX. "THE GREAT AWAKENING"
Minor revivals in Connecticut before 1740.—Low tone of moral and religious life.—Jonathan Edwards's sermons at Northampton.—Revival of religious interest and its spread among the people.—The Rev. George Whitefield.—The Great Awakening.—Its immediate results.
X. THE GREAT SCHISM
The Separatist churches.—Old Lights and New.—Opposition to the revival movement.—Severe colony laws of 1742-43—Illustrations of oppression of reformed churches, as the North Church of New Haven, the Separatist Church of Canterbury, and that of Enfield.—Persecution of individuals, as of Rev. Samuel Finlay, James Davenport, John Owen, and Benjamin Pomeroy.—Persecution of Moravian missionaries,—The colony law of 1746, "Concerning who shall vote in Society meeting."—Change in public opinion.—Summary of the influence of the Great Awakening and of the great schism.
XI. THE ABROGATION OF THE SAYBROOK PLATFORM
Revision of the laws of 1750.—Attitude of the colonial authorities toward Baptists and Separatists.—Influence on colonial legislation of the English Committee of Dissenters.—Formation of the Church of Yale College.—Separatist and Baptist writers in favor of toleration.—Frothingham's "Articles of Faith and Practice."—Solomon Paine's "Letter."—John Bolles's "To Worship God in Spirit and in Truth."—Israel Holly's "A Word in Zion's Behalf."—Frothingham's "Key to Unlock the Door."—Joseph Brown's "Letter to Infant Baptizers."—The importance of the colonial newspaper.—Influence of English non-conformity upon the religious thought of New England.—The Edwardean School.—Hopkinsinianism and the New Divinity.—The clergy and the people.—Controversy over the renewed proposal for an American episcopate.—Movement for consolidation among all religious bodies.—Influences promoting nationalism and, indirectly, religious toleration.—Connecticut at the threshold of the Revolution.—Connecticut clergymen as advocates of civil liberty.—Greater toleration in religion granted by the laws of 1770.—Development of the idea of democracy in Church and State.—Exemption of Separatists by the revision of the laws in 1784.—Virtual abrogation of the Saybrook Platform.—Status of Dissenters.
XII. CONNECTICUT AT THE CLOSE OF THE REVOLUTION
Expansion of towns.—Revival of commerce and industries.—Schools and literature.—Newspapers.—Rise of the Anti-Federal party.—Baptist, Methodist, and Separatist dissatisfaction.—Growth of a broader conception of toleration within the Consociated churches.