(1) "To ye confession of fayth published in ye name of ye Church of England and to every artikell thereof wee do w'th ye reformed churches wheer wee live & also els where assent wholly.".
(2) "And as wee do acknowlidg ye doctryne of fayth theer tawght so do wee ye fruites and effeckts of ye same docktryne to ye begetting of saving fayth in thousands in ye land (conformistes & reformistes) as ye ar called w'th whom also as w'th our brethren wee do desyer to keepe speirtuall communion in peace and will pracktis in our parts all lawful thinges."
(3) "The King's Majesty wee acknowlidg for Supreme Governor in his dominion in all causes, and over all parsons [persons] and ye none maye decklyne or apeale his authority or judgment in any cause whatsoever, but ye in all thinges obedience is dewe unto him, either active, if ye thing commanded be not against God's woord, or passive yf itt bee, except pardon can bee obtayned."
(4) "Wee judge itt lawfull for his Majesty to apoynt bishops, civill overseers, or officers in awthoryty onder hime in ye severall provinces, dioses, congregations or parishes, to oversee ye churches, and governe them civilly according to ye Lawes of ye Land, uutto whom ye ar in all thinges to geve an account and by them to bee ordered according to Godlyness." (This is not an acknowledgment of spiritual—superiority or authority, only the recognition that as church officers were also magistrates, the king could appoint them as his civil servants.)
(5) "The authority of ye present bishops in ye land wee do acknowlidg so far forth as ye same is indeed derived from his Majesty untto them and as ye proseed in his name, whom wee will also therein honor in all thinges and hime in them."
(6) "Wee believe ye no sinod, classes, convocation or assembly of Ecclesiastical Officers hath any power or awthority att all but ye same by ye Majestraet given unto them." (Intended to be a denial of Presbyterianism.)
(7) "Lastly wee desyer to geve untto all Superiors dew honour to preserve ye unity of ye spiritt w'th all ye feare God to have peace w'th all men what in us lyeth and wherein wee err to bee instructed by any." (Text of Points of Difference and Seven Articles in W. Walker, Creeds and Platforms, pp. 75-93.)
CHAPTER II. THE TRANSPLANTING OF CONGREGATIONALISM.
17, The Commons prayed, "that no man hereafter be compelled to make or yield any gift, loan, benevolence, tax, or such like charge, without common consent by Act of Parliament. And that none be called to make answer, or to take such oaths, or to be confined or otherwise molested or disputed concerning the same, or for refusal thereof. And that no freeman may in such manner as is before mentioned be imprisoned or detained."—Extract from the Petition of Right. See J. R. Green, Short History of the English People, pp 486, 487.
18, E. H. Byington, The Puritan in England and New England, pp. 486, 487.