VII. Thou Shalt Despise Women

THE most unfortunate person in the whole bible is a woman. How is it then that the bible has come to be regarded as really the emancipator of woman? Well, that is only one of many fictions about the "Holy" book. Not only is the responsibility for the fall of man, and the existence of such a place as hell, thrown upon woman, because she ate of the forbidden tree; but she is also introduced as a mere fragment of man, made out of one of his ribs. As soon as born she was sold into perpetual slavery.

Thy desire shall be to thy husband, and he shall rule over thee.*

* Genesis iii, 16.

Never once did God promise a daughter to any of his favorites. And girls are completely left out from the family chronicle. In biblical genealogies there are no women. "The Hebrew word used in the bible for 'female,'" says Joseph McCabe, "can not with decency be translated literally into English." Women were strictly excluded from the service of Jehovah. Nor were they privileged to repair to Jerusalem on the stated occasions required, by the national worship to appear before Jehovah. It is no wonder that under these conditions the women of the bible, as Lecky says, were "of a low order, and certainly far inferior to those of Roman history, or Greek poetry." Paul was inspired to command: "Let the woman learn in silence with all subjection.... I suffer not a woman to teach (Paul never could have dreamed of our public schools), nor to usurp authority over the man, but to be in silence." *

In the Old Testament motherhood is an act deserving atonement, and rules are given how a woman shall apply for absolution, as it were, after childbirth. If her offspring were a boy, the punishment was lighter than when she gave birth to a girl. **

* I Timothy ii, 11, 12.
** Leviticus xii, 2-5.

The commandment for a man to sell his daughter into slavery, as also the institution of polygamy, and concubinage and divorce, extensively practiced by the leaders in the Holy Bible, show what precious little interest Jehovah took in the welfare of woman. The bible continued for centuries—down to the time of the Renaissance—to keep woman in subjection. Even to-day, one of the greatest obstacles in the path of woman is the bible. In a sermon at Saint Crantock's, preached only six years ago, the vicar offered the following reasons for opposing the granting to women the rights and opportunities enjoyed by man: