Jehovah inquired of his distinguished guest, the news and whence he came. As the Lord knew all the news himself, and also whence Satan came, he must have asked these questions for the purpose of "drawing him out," to use an expression in vogue among diplomats.

But Satan knew how to keep a secret. He answered his host's question without really telling anything either of the news, or whence he came: "From going to and fro in the earth and from walking up and down in it," he replied. If we were not afraid of exposing ourselves to the charge of blasphemy, we would say that this was a devilish answer. It said nothing. Evidently Satan wanted God to show his hand first.

"Hast thou considered," asked the Lord, addressing Satan more confidentially, and coming to the point, "my servant Job, that there is none like him in the earth, a perfect and an upright man, one that fear-eth God, and escheweth evil?" *

* Job 1,8.

In all probability the reference to Job was to prove that there was one man, at least, whom the devil had not yet been able to win over to his side. But the devil had an explanation for his failure to get Job; it was not because Job loved God, but because of the favors God kept showering upon him.

"Doth Job fear God for naught?" he asked. "Hast not thou made an hedge about him, and about his house, and about all that he hath on every side?... But put forth thine hand now, and touch all that he hath, and he will curse thee to thy face." *

This was a challenge. Satan would not allow that there was even one man who loved and served God from choice. To show his confidence in Job, the Lord not only accepted the devil's challenge, but volunteered to hand over his one faithful subject to the tender mercies of the Evil One.

And the Lord said unto Satan, Behold all that he hath is in thy power. **

* Job i, 9-11.
** Job i, 12.

Thereupon Satan hurried out in search of his victim. Whether or not the other "children of God" who were present at this reunion, heard this interesting conversation between the two divinities, and who they thought would come out winner in the contest over a denizen of the earth, is not recorded. Job, of course, was not aware of the fact that Jehovah and Satan were throwing dice for his soul. Nor was he consulted whether or not he wanted to be turned over to the devil for the worst drubbing any one ever received. From a human point of view, it was an unspeakable outrage to take a "perfect and upright man" and hand him over to be thrashed within an inch of his life. But there is, the learned doctors of divinity tell us, a difference between human and divine justice. "God's ways are not our ways," as his conduct in this case amply proves.