* I Chronicles, xx, 3.
** II Samuel, xii, 31.

"And made them pass through the brick-kiln."

Well! and is that in the bible? If the Lord could not prevent such barbarity, could he not have prevented, at least, the publishing of such criminal details? The American public is about to pass a law prohibiting the newspapers from entering into the details of the daily murders and other horrible crimes they report. It is claimed, and justly, that such particular descriptions of acts of cruelty and shame familiarize the young, especially, with the worst phases of life, and by suggestion lead them astray. But the bible sins in this respect more flagrantly than any modern journal, not excepting the yellowest of them. Written, on the whole, by barbarians who lived in an age of brigandage and massacre, the bible not only gives details of crime which would not be tolerated in any modern publication, but, what is infinitely more injurious to the cause of morality, it sets upon unmentionable acts of cruelty and debauchery the stamp of divine approval. Once more, I repeat that I would never have devoted any labor to the discussion of the contents of the bible, if it were not that this is the great idol of the civilized world to-day—this the "holy" book, the reading of which it is the desire of the churches to make compulsory in the home and the school, and this the word of God without which, it is claimed, there can be no morality!

Even as there is a movement to purge the daily newspapers of offensive details of lawlessness and crime, there is also a movement to clear the billboards of objectionable displays and advertisements, and the theaters of such plays and moving pictures as offend good taste and corrupt the manners of young and old.

Still another worthy effort is in the direction of omitting from children's schoolbooks descriptions of war and carnage, in order to win them over to the nobler cause of peace. But why do not good men and women, who have bravely undertaken these needed reforms, try their hand also on the Jewish-Christian bible? I challenge these reformers, who would expunge from children's text-books the descriptions of battles and slaughters, to find a single passage in the secular history of Europe and America which can compare with the descriptions of David's divine method of warfare.

And thus did he unto all the cities of the children of Ammon. *

* II Samuel xii, 31.

"Unto all the cities." Goodness! It is not only upon one or two special offenders that these atrocities are practiced, but upon "all the cities." And think of the state of heart and mind of a man that could be such a monster! But there is something more appalling still: think of the head and heart of the people of the twentieth century who dare not denounce such barbarities because they are in the bible, and who translate these details into every language under the sun for edification in morals!

Of course, there are also many "good things" in the bible, but if all the good editorials in newspapers can not atone for or justify the publication of offensive matter in other columns of the paper, why should the "good things in the bible" be quoted to cover up or excuse such terrible passages as those quoted above? And if it be said that neither Jews nor Christians approve of all the things in the bible, I ask, again, why then do they go on translating and disseminating the book without expunging the objectionable parts? If they have the courage to so rewrite the history of nations, or report the news of the world, as to omit all wanton descriptions of brutal and vulgar conduct, why have they not the courage to put the bible through the same purifying process? Who or what are they afraid of?