An ephod was a cloak made according to the instructions of God, and worn by the priest. David consulted the cloak, and the cloak answered him. Perhaps there was some one in the cloak; at any rate the cloak spoke. David evidently had other gods besides Jehovah and the ephod, whom he kept at his home for consultation. On one occasion his wife Michal placed one of these domestic gods in David's bed, to mislead his pursuers. ** But his gods, big or small, did not object to his barbarities:
Wherefore David arose and went, he and his men, and slew of the Philistines two hundred men; and David brought their foreskins, and gave them in full tale to the king, that he might be the king's son in law. ***
* I Samuel xxx, 7,8.
** I Samuel xix, 13.
*** I Samuel xviii, 27.
Do parents desire their children to read such impure stories?
David puts the scalping Indians to shame. On one occasion, after God had greatly blessed him and given him the throne of Israel, David, who had already hundreds of wives and concubines, caught sight of the wife of one of his soldiers. To possess her, he coolly planned, and, without scruple, caused to be executed one of the meanest murders on record, that of the husband of the woman he coveted. The only person punished for this act of David was the innocent babe born of the crime. What justice!
From this time on, David became, if anything, more offensive in his conduct than ever before. Having escaped punishment for the foul murder of Uriah, the husband of Bathsheba, he caused to be hanged seven of the sons and grandsons of his ancient rival, Saul, on the pretext that the three years' famine in the land would terminate by this sacrifice. Indeed, he had consulted the Lord before hanging these innocent youths, with the result that, immediately after the seven corpses fell to the ground "before the Lord," the famine ceased. * It is curious how the deity always agrees with a powerful king or emperor. Kaiser, czar, and sultan always obey God, because he never tells them to do anything they do not want to do, and because he always approves of what they desire to do. Kings and emperors have the deity under perfect control.
* II Samuel xxi, 1-9.
Such was David's unrelenting spite that, when on his death-bed, he extracted a promise from his successor to the throne never to forgive or to show mercy to any one that had ever offended him. Mentioning his enemy by name, "his hoar head bring thou down to the grave with blood," he hissed, as he expired. * It would be perfectly safe to say that there is not another character of equal prominence in history, with so many vices and so few virtues, as that of David, concerning whom it is said that "he was a man after God's own heart," and to whom is given the highest praise in the bible by the deity himself:
My servant David, who kept my commandments, and who followed me with all his heart, to do that only which was right in mine eyes. **
* I Kings ii, 9.
** I Kings xiv, 8.