What an occupation for a "good" God! Instead of blessing their union and brotherhood, he destroys them. And this is the being whose fatherhood is to be the basis of human brotherhood! Even as Adam was expelled from the garden, "lest he put forth his hand, and take also of the tree of life, and eat, and live for-ever," ** the people dwelling in peace and laboring in unison must be scattered lest they become great and happy. And is this the book which is to teach us human brotherhood?
* Genesis xi, 7, 8.
** Genesis iii, 22.
The brotherhood of man existed; but the bible-God destroyed it. "And the Lord said, Behold, the people is one." Is not that brotherhood? They were not fighting one another; they were not persecuting one another; they were not idle; they were not working at cross-purposes. But after the Lord had sown the seeds of discord, this unity was no more. How different is the bible from what people think it is!
But it would be easier to make a list of the consistencies to be found in the Old Testament than to undertake to call attention even to a limited number of its most glaring inconsistencies. The Old Testament, being miraculous from beginning to end, is but a mass of mutually destructive statements, from the Mosaic commandment, which forbids a man "to trim the corners of his beard," to the saying of the Lord that he himself will turn barber and shave the people:
In the same day shall the Lord shave with a razor that is hired... the head, and the hair of the feet; and it shall also consume the beard. *
A sane word in the bible is as rare as an oasis in a desert. The Old Testament is mostly paradox and platitude.
Serious Discrepancies in the Story of Jesus
BUT what about the New Testament? The Jesus story is as miraculous as the Mosaic, and, therefore, equally well stocked with contradictions. In presenting to us the narrative of the birth of Jesus, the first evangelist, Saint Matthew, states that Joseph "took the young child (Jesus) and his mother by night and departed into Egypt, and was there until the death of Herod.... But when Herod was dead... he (Joseph) arose and took the young child and his mother and came.. and dwelt in a city called Nazareth." ** The Evangelist Luke, on the other hand, not only ignores the flight to Egypt, but leaves absolutely not a shadow of a foundation for the story as told in Matthew, which is, that as soon as the wise men from the East had departed, an angel of the Lord ordered the "Holy Family" to Egypt. This was to protect the infant Jesus from the machinations of King Herod. It is also clearly stated that they remained in Egypt until "the death of Herod." But according to Luke, Jesus did not leave the country at all, nor did he avoid Jerusalem, where Herod reigned: