Not only does the author of Science and Health utterly fail, as all metaphysicians before her have failed, to account for the origin of evil or mortal mind, in a universe created and governed by Infinite Goodness, but her doctrine that man, like the Deity, is free from sickness, etc., involves her in new contradictions. For example, on page 204 (1910 edition) Mrs. Eddy says that "in Christian Science it can never be said that man has a mind of his own, distinct from God, the ALL-Mind"; and more than once she has asserted that man "has neither birth nor death" (p. 244). Of course, this is no more than a theory; but, even as such, Mrs. Eddy makes only a limited application of it—that is to say, she does not follow her theory to its logical consequences. If man has no mind of his own, but is a replica of the Divine mind, why did the Deity make so many copies of himself? Was this self-multiplication of the Divine mind from necessity or from choice? If the former, then necessity was greater than the Deity; if the latter, then man was an accident, since the Deity could just as well not have created him at all, being free to do as he pleased. And if man is a copy of the Deity, why did He reproduce himself more freely among the inferior races—the blacks and the yellows—than among the white peoples?
Again, if man has no mind distinct from the Divine, the All-Mind, he ought to have all the attributes of God. God is painless, sinless, deathless; and so is man, according to Mrs. Eddy. But why stop there? God is omniscient; is man omniscient too? Then why does he go to school? God is almighty; is man almighty? Then why does he have to use tools or ask for help? God is omnipresent; why is man dependent upon the means of transportation to go from place to place? How, then, does man, who is not distinct from the All-Mind—God, come to possess only one or two of the Divine attributes?
Mrs. Eddy's Prayer
It is reported of Mrs. Eddy that every morning as she arose from her bed she repeated the following prayer: "Clad in the panoply of Divine love, human hatred cannot reach me." Her followers have expressed great admiration for this, the "Mother's daily prayer." But to be forever thinking of human hatred, and to live in constant dread of it, shows a broken-down mind. Only a person haunted by the fear of human hatred would beg daily to be delivered from it. If on getting up every morning a man were to say, "To-day my liver shall not hurt me," one would have reason to conclude that he was suffering from liver trouble.
To deny human hatred every morning is also proof positive of an alarmed conscience. Macbeth saw Banquo's ghost everywhere and dared it with his "avaunt" and "hence," even as Mrs. Eddy, seeing so much of human hatred, ran under cover of "the Divine panoply" the first thing every morning. Is that the way to prove that "all is mind," and that there is nothing to fear?