In this constitution the people was the source of all powers, but it exercised none; it was entrusted only with election in the first instance, and its magistrates were selected by men chosen from among the enlightened portions of the community. The latter constituted the assembly, the law courts, the public offices, the corporations, the militia, and thus possessed all the force and all the power of the state. It alone was fit to exercise them, because it alone had the intelligence necessary for the conduct of government. The people was not yet sufficiently advanced to participate in power, consequently, it was only by accident, and in the most casual and evanescent manner, that power fell into its hands; but it received civic education, and was disciplined to government in the primary assemblies, according to the true aim of society, which is not to confer its advantages as a patrimony on one particular class, but to make all share in them, when all are capable of acquiring them. This was the leading characteristic of the constitution of 1791; as each, by degrees, became competent to enjoy the right, he was admitted to it; it extended its limits with the extension of civilization, which every day calls a greater number of men to the administration of the state. In this way it had established true equality, whose real character is admissibility, as that of inequality is exclusion. In rendering power transferable by election, it made it a public magistracy; whilst privilege, in rendering it hereditary by transmission, makes it private property.

The constitution of 1791 established homogeneous powers which corresponded among themselves, and thus reciprocally restrained each other; still, it must be confessed, the royal authority was too subordinate to popular power. It is never otherwise: sovereignty, from whatever source derived, gives itself a feeble counterpoise when it limits itself. A constituent assembly enfeebles royalty; a king who is a legislator limits the prerogatives of an assembly.

This constitution was, however, less democratic than that of the United States, which had been practicable, despite the extent of the territory, proving that it is not the form of institutions, but the assent which they obtain, or the dissent which they excite, which permits or hinders their establishment. In a new country, after a revolution of independence, as in America, any constitution is possible; there is but one hostile party, that of the metropolis, and when that is overcome, the struggle ceases, because defeat leads to its expulsion. It is not so with social revolutions among nations who have long been in existence. Changes attack interests, interests form parties, parties enter into contest, and the more victory spreads the greater grows opposition. This is what happened in France. The work of the constituent assembly perished less from its defects than from the attacks of faction. Placed between the aristocracy and the multitude, it was attacked by the one and invaded by the other. The latter would not have become sovereign, had not civil war and the foreign coalition called for its intervention and aid. To defend the country, it became necessary that it should govern it; then it effected its revolution, as the middle class had effected its own. It had its 14th of July in the 10th of August; its constituent assembly, the convention; its government, which was the committee of public safety; yet, as we shall see, without emigration there would have been no republic.

THE NATIONAL LEGISLATIVE ASSEMBLY

CHAPTER V

FROM THE 1ST OF OCTOBER, 1791, TO THE 21ST OF SEPTEMBER, 1792

The new assembly opened its session on the 1st October, 1791. It declared itself immediately the national legislative assembly. From its first appearance, it had occasion to display its attachment to the actual state of things, and the respect it felt for the authors of French liberty. The book of the constitution was solemnly presented to it by the archivist Camus, accompanied by twelve of the oldest members of the national representation. The assembly received the constitutional act standing and uncovered, and on it took the oath, amidst the acclamations of the people who occupied the tribunes, "to live free or perish!" A vote of thanks was given by it to the members of the constituent assembly, and it then prepared to commence its labours.

But its first relations with the king had not the same character of union and confidence. The court, doubtless hoping to regain under the legislative, the superior position which it had lost under the constituent assembly, did not employ sufficient management towards a susceptible and anxious popular authority, which was then considered the first of the state. The assembly sent a deputation of sixty of its members to the king to announce its opening. The king did not receive them in person, and sent word by the minister of justice that he could not give them audience till noon on the following day. This unceremonious dismissal, and the indirect communication between the national representatives and the prince, by means of a minister, hurt the deputation excessively. Accordingly, when the audience took place, Duchastel, who headed the deputation, said to him laconically: "Sire, the national legislative assembly is sitting; we are deputed to inform you of this." Louis XVI. replied still more drily: "I cannot visit you before Friday." This conduct of the court towards the assembly was impolitic, and little calculated to conciliate the affection of the people.

The assembly approved of the cold manner assumed by the deputation, and soon indulged in an act of reprisal. The ceremony with which the king was to be received among them was arranged according to preceding laws. A fauteuil in the form of a throne was reserved for him; they used towards him the titles of sire and majesty, and the deputies, standing and uncovered on his entrance, were to sit down, put on their hats, and rise again, following with deference all the movements of the prince. Some restless and exaggerated minds considered this condescension unworthy of a sovereign assembly. The deputy Grangeneuve required that the words sire and majesty should be replaced by the "more constitutional and finer" title of king of the French. Couthon strongly enforced this motion, and proposed that a simple fauteuil should be assigned to the king, exactly like the president's. These motions excited some slight disapprobation on the part of a few members, but the greater number received them eagerly. "It gives me pleasure to suppose," said Guadet, "that the French people will always venerate the simple fauteuil upon which sits the president of the national representatives, much more than the gilded fauteuil where sits the head of the executive power. I will say nothing, gentlemen, of the titles of sire and majesty. It astonishes me to find the national assembly deliberating whether they shall be retained. The word sire signifies seigneur; it belonged to the feudal system, which has ceased to exist. As for the term majesty, it should only be employed in speaking of God and of the people."

The previous question was demanded, but feebly; these motions were put to the vote, and carried by a considerable majority. Yet, as this decree appeared hostile, the constitutional opinion pronounced itself against it, and censured this too excessive rigour in the application of principles. On the following day those who had demanded the previous question moved that the decisions of the day before should be abandoned. A report was circulated, at the same time, that the king would not enter the assembly if the decree were maintained; and the decree was revoked. These petty skirmishes between two powers who had to fear usurpations, assumptions, and more especially ill will between them, terminated here on this occasion, and all recollection of them was effaced by the presence of Louis XVI. in the legislative body, where he was received with the greatest respect and the most lively enthusiasm.