Fig. 13.—Paint-dish of bark, used at the Annual Ceremony. (Length, 2.2 in.)
The twelfth night is reserved for the women to relate their visions; but before they begin, the speaker orders the attendants to burn cedar-leaves in the two fires, and the people are supposed to inhale the smoke and purify themselves. Then two women are ordered to take, one a little bark dish (aⁿsiptaʹgŭn) of red paint ([fig. 13]), the other a similar vessel of grease, and the two start from the door on the north side of the Temple and go to each person present. One dips her fingers in the paint and touches the color to the person’s left cheek, while her companion similarly annoints the person’s head with a little of the grease. This done, two men attendants take the bark vessels and paint and grease in the same way the twelve Mĭsiʹngʷ‛ faces carved upon the posts of the building, also the drumsticks, the prayersticks, the deerskin drum, and the turtles. A variant has it that both bark vessels contain paint, the customs differing according to phratry.
Each woman who takes part on this night receives a share of the venison, if there is any,—the biggest and fattest buck the hunters kill,—and the attendants cook it for them at the fire outside.
CONCLUSION OF CEREMONY
Next morning the men resume the ceremony and continue until the sun is high. Two men are then appointed to close the meeting, for which each receives one yard of wampum. Their duty is to sing twelve times while the people dance about the central post, the women in a circle next to the post, the men in another circle outside that of the women. These two singers stop dancing in front of where the chief is sitting, and announce, “We will now pray twelve times.” They go back to their seats and cry “Ho-o-o!” twelve times. Then the attendants serve the last feast. Two women then go around with wampum in a wooden bowl, giving everyone two or three beads.
PAYMENT OF ATTENDANTS
Then the attendants, three men and three women, stand in a row and receive six yards of wampum on one string, which they hold in their hands, the first in the row holding the end of the string, which stretches along from one to the other. Then the chief says: “We thank you attendants of this meeting for your kindness in sweeping our Temple for these twelve nights, and the attention and care you have given. We have heard our old parents say that, if you sweep this Meeting House twelve different times, you will sweep up to where our great Father is, as he is up in the twelfth Heaven above the earth.”
The attendants then circle about the fires and go out to the cooking fireplace, where they divide the wampum, taking a yard apiece. At last, when the shadow of a person is nearly under him, that is, about noon, the speaker or chief arises, and says, “All of us kinfolk must now go out and end our meeting, which has been going on for twelve days and nights.” Thereupon they all file out—men, women, and children—and form a row extending north and south, facing east, just east of the Big House, the hunters taking with them the skins of the deer they killed.
FINALE
Here they all pray, or rather cry the prayer word “Ho-o-o!” six times standing, holding up one hand, and six times kneeling, holding up the other hand. The meeting is then ended. This is shown in the frontispiece. The deerskins are given to poor old people, who need them to make moccasins.