“‘Oh, he’ll be interested fast enough,’ says the old man, ‘he’ll put his confidence in what you tells him, sir; why, you known William Ager yourself, father and son too.’
“Then I put in a word to say how much I should like to hear all about it, and before many minutes I was walking up the village street with the rector who had one or two words to say to parishioners, and then to the rectory, where he took me into his study. He had made out, on the way, that I really was capable of taking an intelligent interest in a piece of folklore and not quite the ordinary tripper. So he was very willing to talk, and it is rather surprising to me that the particular legend he told me has not made its way into print before. His account of it was this: ‘There has always been a belief in these parts in the three holy crowns. The old people say they were buried in different places near the coast to keep off the Danes or the French or the Germans. And they say that one of the three was dug up a long time ago, and another has disappeared by the encroaching of the sea, and one’s still left doing its work, keeping off invaders. Well, now, if you have read the ordinary guides and histories of this county, you will remember perhaps that in 1687 a crown, which was said to be the crown of Redwald, King of the East Angles, was dug up at Rendlesham, and alas! alas! melted down before it was even properly described or drawn. Well, Rendlesham isn’t on the coast, but it isn’t so very far inland, and it’s on a very important line of access. And I believe that is the crown which the people mean when they say that one has been dug up. Then on the south you don’t want me to tell you where there was a Saxon royal palace which is now under the sea, eh? Well, there was the second crown, I take it. And between these two, they say, lies the third.’
“‘Do they say where it is?’ of course I asked.
“He said, ‘Yes, indeed, they do, but they don’t tell,’ and his manner did not encourage me to put the obvious question. Instead of that I waited a moment, and said: ‘What did the old man mean when he said you knew William Ager, as if that had something to do with the crowns?’
“‘To be sure,’ he said, ‘now that’s another curious story. These Agers—it’s a very old name in these parts, but I can’t find that they were ever people of quality or big owners—these Agers say, or said, that their branch of the family were the guardians of the last crown. A certain old Nathaniel Ager was the first one I knew—I was born and brought up quite near here—and he, I believe, camped out at the place during the whole of the war of 1870. William, his son, did the same, I know, during the South African War. And young William, his son, who has only died fairly recently, took lodgings at the cottage nearest the spot, and I’ve no doubt hastened his end, for he was a consumptive, by exposure and night watching. And he was the last of that branch. It was a dreadful grief to him to think that he was the last, but he could do nothing, the only relations at all near to him were in the colonies. I wrote letters for him to them imploring them to come over on business very important to the family, but there has been no answer. So the last of the holy crowns, if it’s there, has no guardian now.’
“That was what the rector told me, and you can fancy how interesting I found it. The only thing I could think of when I left him was how to hit upon the spot where the crown was supposed to be. I wish I’d left it alone.
“But there was a sort of fate in it, for as I bicycled back past the churchyard wall my eye caught a fairly new gravestone, and on it was the name of William Ager. Of course I got off and read it. It said ‘of this parish, died at Seaburgh, 19—, aged 28.’ There it was, you see. A little judicious questioning in the right place, and I should at least find the cottage nearest the spot. Only I didn’t quite know what was the right spot to begin my questioning at. Again there was fate: it took me to the curiosity-shop down that way—you know—and I turned over some old books, and, if you please, one was a prayer-book of 1740 odd, in a rather handsome binding—I’ll just go and get it, it’s in my room.”
He left us in a state of some surprise, but we had hardly time to exchange any remarks when he was back, panting, and handed us the book opened at the fly-leaf, on which was, in a straggly hand:
“Nathaniel Ager is my name and England is my nation,
Seaburgh is my dwelling-place and Christ is my Salvation,