Then the eagle flew and rested not till it came to Babylon; and there it perched upon a tree in a desert place outside the city, and waited until Jeremiah and some of the people passed by, carrying a dead man to burial. And it rose up and lighted upon the bier of the dead man, and he revived. And the eagle said to Jeremiah, "Gather the people together, and take the letter which is upon my neck, and read it in their ears." And he did so; and the people rejoiced, because the time of their deliverance was at hand. Then Jeremiah wrote a letter to Baruch, and put it upon the eagle's neck. And he blessed the eagle, and sent it away; but the figs he gave to the sick among the people. And the eagle returned to Jerusalem, and gave the letter to Baruch; and when he read it he wept, because Jeremiah had written in it all the afflictions which the people suffered at the hands of the Chaldeans.

Now when the time was fulfilled, the people were set free from Babylon, and returned to Jerusalem. And when they came back, they rejoiced and gave thanks for their deliverance for nine days. And on the tenth day Jeremiah stood up before all of them and sang a hymn of praise; and when he had ended it, he fell on the ground and became as one dead. When they saw that, Baruch and Ebed-melech lifted up their voices and wept, saying, "Our father Jeremiah, the priest of God, is departed from us!" And all the people ran together and saw Jeremiah lying as dead; and they rent their clothes and bewailed him, and then made ready to bury him. But there came a voice, saying, "Bury not the living." And at that they left off preparing a sepulchre for him, and waited, keeping watch about his body, till he should revive again.

And after three days the spirit of Jeremiah returned to him again, and he rose up and prophesied; and in his prophecy he said, "There shall be a Tree set up, which shall make the barren trees fruitful, and the proud and fruitful trees barren; and the snow shall be turned to blackness, and the sweet waters become bitter, and the scarlet shall be white as wool. Moreover, He shall bless the isles that they shall bear fruit by the word of His mouth; and He shall satisfy the hungry souls." And thereafter he began to speak to them of the coming of the Beloved into the world.

Now when the people heard it they were very angry and said, "He blasphemeth. These are the words that Isaiah spake, and they sawed him asunder with a saw of wood. Let us slay Jeremiah also, but him we will stone with stones." And Baruch and Ebedmelech cried out against them, "Do not this great wickedness!" But Jeremiah said, "Be silent, for they shall not kill me before I have delivered to you all that I have seen and heard. Fetch me a great stone." And when it was brought, Jeremiah prayed and said, "O Light of the Ages, cause this stone to appear in my likeness." And immediately the stone took upon it the likeness of Jeremiah, and the people began to stone it, believing that it was Jeremiah. And in the meantime he went on speaking to Baruch and Ebedmelech until he had committed to them all the mysteries which he had heard while he lay in a trance.

Then he arose and stood forth in the midst of the people, and the stone cried out with a loud voice, "O foolish people, why stone ye me, thinking that I am Jeremiah; and behold, he is in the midst of you!" And their eyes were opened, and they ran upon him and stoned him; and his ministry was accomplished.

But Baruch and Ebedmelech buried his body; and they took the stone and set it up over his grave, and wrote upon it, "This is the helper of Jeremiah."

AHIKAR

In the Book of Tobit in the Apocrypha you will find mention in several places of a man called Achiacharus, who was a relation of Tobit, In the first chapter (verses 21, 22) you read that he was a great officer at the court of king Esarhaddon; and at the end of the book (xiv. 10) you may learn something about his story; for Tobit says to his son Tobias, "Remember, my son, how Aman handled Achiacharus that brought him up, how out of light he brought him into darkness, and how he rewarded him again; yet Achiacharus was saved, but the other had his reward, for he went down into darkness," Then it goes on, "Manasses gave alms, and escaped the snare that was set for him, but Aman fell into the snare and perished."

Now of late years the book has come to light which tells the whole history of Achiacharus (or Ahikar, as we shall call him), and you will see as you go on that in the Book of Tobit some mistakes have been made in the names, and that instead of Aman we shall have to read Nadan, and instead of Manasses, Achiacharus.

This is the story of Ahikar. He is made to tell it himself, and he says: