But as I returned home, I was bewildered and divided in my mind. I said to myself, "What an evil trade is this that my father practises! Is not he in truth the god of his own gods which he makes with his chisels and lathes and his skill? Ought they not rather to worship him than he them? Surely it is all deceit. Look at Marumath, who fell and could not get up again, and these five other gods which could not punish the donkey for running away with them, nor keep themselves from being broken and thrown into the river."
And as I was thinking of all these things, I arrived at my father's house. Then I gave the ass his hay and water, and went in and gave the price of the gods to my father Terah, and he was pleased and said, "Blessed be thou of my gods: my labour has not been in vain." But I said, "It is rather thou, father, that givest blessing to the gods, for thou art their god; their own blessing is vain and their help is naught: if they cannot help themselves, how should they help thee or bless me?" But he was very angry with me for speaking lightly of his gods.
Then I went out of the house, and after a while my father called me and said, "Gather up the chips of the fig-wood wherewith I was making gods before you came in, and see about preparing dinner."
And as I was doing so, I found a little god lying among the straw and the rubbish, and on his forehead was written: "The god Barisat." So I kept him, and did not tell my father; and when I had kindled the fire to cook the dinner, and was going out to fetch the food, I set Barisat down in front of the fire and said to him, "Barisat, take care that the fire does not go out before I come back; and if it does, blow upon it and revive it." Then I went out and did my errand, and when I returned I found Barisat fallen over backwards, and his feet were in the fire and were badly burnt; and I laughed to myself and said, "You are in truth a good fireman and cook, Barisat." Just then the fire caught upon his body and burnt him all up.
When the time was come, I brought food to my father and he ate, and I gave him wine and milk and he drank, and rejoiced and praised his god Marumath; and I said, "Father, you should not praise Marumath, but rather Barisat, for he has done more for you: he has thrown himself into the fire to cook your dinner." "And where is he now?" said my father. "He has been burnt to ashes," I said, "in the heat of the fire, and nothing but dust is left of him." And my father said, "Great is the strength of Barisat! I will make another one to-day, and he shall prepare my food for me to-morrow." Now when I heard my father say these words, I laughed in myself, and yet I was troubled and angry in my soul. And at last I answered and said, "Whichever of these things you honour as a god, it is folly. The god Zucheus, who is the god of my brother Nahor, is more honourable than your god Marumath, for he is adorned with gold finely wrought, and when he is old he will be fashioned over again; but if Marumath is broken or injured he will not be renewed, for he is only of stone. And again the god Joauv, who stands next to Zucheus, is more honourable than Barisat, for he is covered with silver; but as for Barisat, you made him yourself with your axe, and, look, he is fallen upon the earth, and the fashion of his likeness is destroyed, and he is burnt to ashes, and you say, 'To-day I will make another, and he shall prepare my food to-morrow.'
"But I say to you, my father, the fire is mightier than all your gods of gold and silver and stone and wood, for it can devour them all. Yet I call not the fire god, for it is weaker than the water which can subdue it. Yet again I call not the water god, for the earth swallows it up. Neither call I the earth god, for it is subject to men that till it, and to the sun that gives light to it. Neither call I the sun god, for it is overcome by the darkness of night. But I say that there is one true God who hath made all these things; who hath made the heavens blue, and the sun golden, and the moon and stars white and shining, and hath raised up the earth from among the waters, and breathed into thee the breath of life, and hath sought me out in the trouble of my soul; and would that He might reveal Himself unto us!"
And as I was speaking these words to my father in the court of his house, there came from heaven the voice of a Mighty One speaking out of a cloud of fire, and said, "Abraham, Abraham!" And I said, "Behold, here am I!" And He said, "In the thought of thy heart thou seekest after the God of Gods and the Maker of all things: I am He. Depart from thy father Terah and go out of his house, lest thou be consumed in his wickedness." And I went out; and it came to pass, as I came to the door of the house, that there fell a noise of a great thundering, and the fire fell and burnt up my father Terah and his house and all that was therein.
This is the story of the beginning of the life of Abraham; and that which is told about the end of his life is as follows:
Abraham had lived out the measure of his days. He was now a hundred and seventy-five years old, and all the days of his life he had lived in kindness and meekness and uprightness: and especially was he hospitable and courteous to strangers. He dwelt by the cross-roads near the oak of Mamre, and entertained all the wayfarers who came that way, rich and poor, lame and sound, friends or strangers. But at last to him, as to all other men, there came the bitter cup of death, which none can put away. So when the time was come, the Most High called to him the archangel Michael and said to him, "Michael, prince of the host, go down to Abraham and speak to him concerning his death, that he may set his house in order: for his possessions are great. Announce to him therefore that he is to depart speedily out of the earthly life, and come to his Lord in peace and happiness."
Michael therefore went forth from the presence of the Lord and went down to Abraham at the oak of Mamre, and found him in the fields hard by, watching his husbandmen ploughing with their oxen. And Abraham lifted up his eyes and saw Michael coming towards him in the dress and fashion of a soldier—for he was the captain of the Lord's host—very beautiful to look upon. And Abraham rose and went to meet him, as was his custom with all strangers; and when they had saluted one another, Abraham asked Michael whence he came; and Michael answered, "I come from the Great City, and my errand is to fetch a certain friend of the Great King, whom He is inviting to come to Him." Then said Abraham, "My lord, come with me to my house." And when Michael consented, Abraham called one of his men and bade him fetch two quiet horses that he and the stranger might ride home on them. But Michael refused, for he knew that no earthly horse could bear him; so he said, "Nay, but rather let us go on foot to your house."