Dalim had left the river before the appearance of the crocodile, but when the fearful cry of Badjai reached his ears, he hastened back and from among the randjoes planted at the foot of the ramparts he selected a strong, sharp-pointed one, about two feet in length. This he firmly grasped in his left hand and then enveloped the entire arm in his wet saloi. His right hand he kept free for the use of the dagger which he put in his belt. Thus armed the Dayak approached the crocodile, which opened its mighty jaws to snap at the courageous opponent. Dalim instantly pushed his protected arm within its mouth, keeping it in such a position that when the animal sought to close its jaws, [[219]]the points of the randjoe became fixed in the soft parts of the palate and effectually prevented their coming together.

An exciting struggle now followed which brought Dalim to the verge of exhaustion, when La Cueille, armed with his gun, broke through the circle of panic-stricken spectators. Availing himself of a favorable opportunity he took aim and fired. The crocodile, hit in a vulnerable part, gave a desperate leap, displaying his body five or six feet above the water. This movement also compelled Dalim to let go. He disappeared in the depths of the river, and almost at the same moment the monster was seen floating on the surface.

Dalim soon reappeared, floating at the side of his late enemy, motionless and insensible, but still grasping the randjoe. A djoekoeng was hurriedly procured, the crocodile was attached to the stern and both were thus conveyed ashore.

Wienersdorf vigorously rubbed Dalim with gin and soon succeeded in restoring him. His fainting had only been the result of his prolonged exertions and except a few slight scratches he had not received any injury.

The head of the crocodile was carefully bared of all skin and flesh. In the event of the death of the poor woman, it would serve as a fitting monument to surmount her grave. Alas, that same evening she succumbed to loss of blood. They tried to stop the bleeding but without success. The titih for the fallen Mawat had scarcely ceased when it had to be sounded again for this new victim.

As soon as the river drama was concluded the principal inhabitants of the kotta assembled to consider what further action was [[220]]now to be taken. They had undeniably defied the authority of the Dutch; they had defended themselves arms in hand, and during the encounter several Dutch subjects had perished. How would all this be taken? That summary punishment would be dealt out to them was only too probable. The only way of preventing reprisals would be by the dispersion of the whole of the inhabitants of kotta Djangkan and their retirement to the inner country far above the falls, where whitefaces could not easily reach them. This course was now suggested; but although the proposition was applauded by the majority, it did not meet with undivided approbation. It was true they were descendants of the Badjankans; but they had intermarried with the neighboring tribes and had gradually become identified with them. The graves of their parents were here, here they had seen their first days and had had children born unto them; their fields and homesteads were here; therefore, to emigrate would be painful to all.

When the discussion had taken this shape and threatened to end in discord Johannes rose. He had previously spoken to Amai Kotong, the kotta chief, and to Harimaoung Boekit, the Poenan. He thus addressed the multitude:

“It would be folly to quarrel about a point which can be satisfactorily settled. One party desires to go away, the other insists upon remaining. Believe me, those who wish to remain are right. What is the origin of the quarrel with the Dutch? Your chief Amai Kotong has refused to deliver up Harimaoung Boekit, his guest and the son of his elder brother. At his command you have defended your kotta and have kept the laws of [[221]]hospitality intact. He, and he alone, is the culprit, and he alone can be held responsible. The Dutch will never trouble any one but him who gave orders for opposition. On their return they will insist on the surrender of Harimaoung Boekit and of your chief, who has dared to oppose them.”

A howl bursting forth like a thunder-storm was the immediate response to these words.

“Do you think we are mad? Never! Never!”