The creeper most generally found among the trees of these primeval forests is the rattan, called oeai by the natives. It runs along the ground, covering everything it meets with a network of branches which only the powerful hatchet can clear away. It is covered with sharp thorns which make it a most formidable obstruction to all who travel through these wilds.
The seven men soon waded through the water on the bed of the soengei. Five of them, hatchet in hand, tried to remove the creepers at the cost of much laborious exertion and many painful scratches. The other two walked along the margin of the channel, [[53]]pushing the boat through the tortuous passage which was in reality only a pathway made in the soft mud by some passing canoe. It was an almost superhuman labor and the united strength of the whole party was often in requisition to free the roof of their vessel from its entanglement among the overhanging branches.
At mid-day they had proceeded a few miles only, but they felt so exhausted that they were compelled to rest. The water too had been left so low by the receding tide that the boat seemed fixed in the mud. Nothing would move her, so they were compelled to wait for the next flood.
Making use of the compulsory rest, they prepared their dinner. To this meal the Dayaks brought a welcome contribution by catching some bapoejoes among the holes of the half-drained river-bed. The bapoejoe is like the perch in shape and size, only differing from it by the absence of dorsal fins. These fish are of social habits and travel in large numbers along the inundated tracks. If overtaken by the ebb-tide and left aground, they still, as if by instinct, make their way through the mud to the nearest pool. Thus they frequently remain out of the water for days together and it is really a curious sight to see hundreds of fishes struggling through the mud in a certain direction, steadily prosecuting their journey despite the difficulties interposed.
Having finished their meal the Dayaks went out to gather rattan, as provision for their possible requirements during their travels. They cut some pieces thirty or forty yards long from one species, rolled them up carefully and put them away among their stores to be employed as ropes. From other species, used [[54]]in Europe for seating chairs and similar canework, they cut the usual lengths, removed the thorny bark and tied them in bundles of one hundred each. These should have been soaked in the river to prevent their speedy decay; but as time was of value they contented themselves with the crude withe and took their chance of replenishing their supply when required. While the Dayaks were thus occupied the others were resting from their fatigue and gathering strength to recommence their labors. But although their limbs rested, their tongues kept going, talking over and deliberating on their plans, Johannes continuing to remind his co-adventurers of the necessity for vigilance.
“Remember,” said he, “if the Colonel gets informed of our presence in this neighborhood he would hunt us down. Aye, let him discover our track and he is the very man to follow it up. No power on earth would prevent his doing so. Shall I tell you some of his artifices? Did you ever hear of his capture of Dasso and Doeta? It is part of the history of Kwala Kapoeas.”
“I have heard it spoken of,” said Schlickeisen, “but I don’t know the story. Who were they?”
“Listen,” resumed Johannes, “and I will tell you.”
“Dasso and Doeta were Dayaks of Poeloe Petak and were well connected there as well as at Kwala Kapoeas. I believe our Dalim is a half-brother of Dasso. Well both these men and the Dayaks that are now accompanying us were engaged in the coal mines of Kalangan, at the outbreak of the insurrection, and all five of them did their share in the massacre of the Europeans.” [[55]]
“You have introduced us to quite a select company,” remarked Schlickeisen. “Can we trust these people?”