“I will never part with this keepsake, by Heaven; it might have cost me dear. I cannot boast of my luck at Poeloe Kanamit; this is my second appearance here and both times I have had a narrow escape.”
La Cueille bowed devoutly, crossed himself and solemnly promised to offer his rosary to the Holy Mother as soon as he should be restored to his native country.
“You will have made a curious collection by that time,” Johannes said, “and Notre Dame will look quite gay, provided you carry your head home.”
“You may laugh, you coffee-colored heathen! I was really [[74]]praying all the time, and I am quite certain that but for my presence you would have——”
“Been in the water just the same, my dear dusky Arab!” Johannes laughed good-naturedly. “However, we have both done our duty; you with your prayer and I with my knife; all is well that ends well.”
Noon was long past when the crocodile-hunters returned to the house of their host. The natives occupied themselves in dissecting the captured animal, which was soon accomplished. The skeleton was elevated on four posts at a spot near the mouth of the river especially cleared for the purpose. In order to make this trophy of victory more attractive, Ali Bahar placed a human skull between the jaws of the gigantic head. Many such mementoes of victory are found in the Dayak regions, on the banks of the streams. There the bleached bones not only of crocodiles, but also of wild boars, are set up to perpetuate the history of man’s prowess in destroying them; even in the burial-grounds the skeletons of such wild beasts are raised as fitting monuments to the memory of those who have successfully hunted them down.
Nor are these trophies limited to such inferior animals as crocodiles and wild boars. Even in these lower regions where the Dutch strictly interdict head-hunting, human skulls are treasured up and exhibited with pride as memorials of native prowess. When, however, a Dayak is questioned respecting their origin, he invariably pretends that he has inherited them from his father, an explanation which their appearance and condition by no means confirm.
After partaking of a hearty meal the travellers prepared for the [[75]]resumption of their journey, and at sunset left to proceed further north.
When they reached the Kapoeas they found the tide running fast. They reckoned that by keeping only two oars going, sufficient speed could be obtained to enable the boat to reach soengei Mantangei against the turn of the tide. If even they should err in their calculations and ebb tide should set in before reaching the soengei, it would only be necessary to bring all oars into play and make up for lost time. They therefore proposed that two of the Dayaks should row, while a third should steer. A steersman was necessary as no rudder is ever attached to a Dayak boat.
La Cueille could not forget how shabbily he had been treated in regard to drinks and reproached Johannes for appointing him to play the part of an Arab. “I am sure,” he observed, “a glass of toeak would have been welcome after my soaking.”