God, existence of required by moral law, [79]–[80], [87]–[88], [135];
relation to moral law, [126], [135]–[136], [149]–[151], [158], [169], [172], [178]–[181], [208]–[215];
moral duties due to Him, [169]–[170], [222]–[223].
Good, the chief, [143], [145], [146], [148].
Greece, [17], [43], [143]–[148].
Gregory, Dr. D. S., [166].
Grote, [123].
Ground of right, the point defined, [139];
sometimes confounded with ground of obligation, [138]–[139];
various theories, [140]–[167];
Egyptian, [140];
Chinese, [141];
Indian, [142];
Zoroastrian, [142]–[143];
Greek, [143]–[148];
Roman, [148];
Divine absolutism, [149]–[150];
of Hobbes, [151];
sympathetic, [152];
utilitarian, [152]–[165];
of relations, [165];
spiritual excellence, [166];
direct intuition, [167];
as subjective or objective, [139]–[140], [168];
proximate ground, [168]–[178];
ultimate, [178]–[181];
not in mere "will" of God, [179]–[180].
Guilt of wrong-doing, [210]–[212].
Hamilton, Sir William, [121], [122].
Happiness, an end, but not supreme, [161]–[163];
idea of, not identical with that of right, [156];
without the moral imperative, [158]–[160].