Familiarity breeds contempt, as we all know, therefore we so often find that Roman Catholics prefer confessing to some priest or friar that they meet for the first time, and are not likely to meet again, rather than to their parish priest, to whom the most secret thought of their inner lives is already known.

Among those who flocked to confess to the stranger monk, whose majestic bearing had impressed everyone with his sanctity, were our two friends Antonio and Peppe, who, having neither of them confessed for a very long time, sought this opportunity of disburdening their souls of those sins they were ashamed of confessing to a priest of their own native village.

Antonio, to whom I am indebted for the sequel of this tale, declared to me that he experienced a thrill he was unable to account for as the friar entered the confessional; but setting this down to nervousness at not having confessed for so long, he endeavoured to concentrate his thoughts, and began what is called a "general confession," commencing with the sins of his earliest childhood down to those of recent date.

Fancying that he might have been guilty of avarice in pressing too hardly on his friend for the debt of the three pauls and of sacrilege in having hidden all night in the confessional, and afterwards quarrelling with his friend over the treasure within the very church itself, it occurred to him to relate the whole circumstance to the father confessor, not omitting the entry of the brigands and their subsequent fright at what they supposed to be the sudden resurrection of one from the dead.

Now, Antonio during the whole of this confession had his eyes fixed upon the countenance of his confessor, which he could see distinctly through the grating. It struck him from the first that the features of the monk were familiar to him, yet he could not call to mind where or under what circumstances he had seen them before. He had been racking his brain for some time past in order to recollect where he had ever met him, but to no purpose.

He observed that when he began enumerating all the peccadilloes of his early years the confessor evinced the utmost indifference, yawning every now and then, and not deigning a reply; but as soon as he began to talk about the miracle and the treasure abandoned by the brigands in their fright, he immediately pricked up his ears and changed colour.

"Eh, what?" he cried, suddenly waking out of a doze. "Just oblige me by beginning that again, will you?"

Antonio, though somewhat surprised at the monk's abrupt change of manner, nevertheless set it down to the natural interest that so extraordinary a tale inspired, and recommenced his story, detailing nicely every circumstance, especially the feigned death of Peppe; with an exact description of his own feelings at the time.

Now it happened that Peppe, being in church, and seeing his friend on his knees at the confessional, thought he could do no less than confess likewise, so, falling on his knees on the opposite side to his friend, he prepared to pour out his soul through the opposite grating, into the left ear of the father confessor, as soon as his friend should have risen from his knees.

Antonio at length having finished, and received absolution, remained a moment or two in prayer, whilst Peppe took his turn. Whatever the subject of Peppe's confession might have been, it had an extraordinary effect upon the monk. He became visibly agitated, and the muscles of his face twitched nervously.