II
The young woman known as Izubahil was washing clothes in the Niger with the rest but slightly on the outskirts of the chattering group of women, which was fitting since she was both a comparative stranger and as yet unselected by any man to grace his household. Which, in a way, was passingly strange since she was comely enough. Clad as the rest with naught but a wrap of colored cloth about her hips, her face and figure were openly to be seen. Her complexion was not quite so dark as most. She came from up-river, so she said, the area of the Songhoi, but by the looks of her there was more than average Arab or Berber blood in her veins. Her lips and nose were thinner than those of her neighbors.
Yes, it was strange that no man had taken her, though it was said that in her shyness she repulsed any advances made by either the young men, or their wealthier elders who could afford more than one wife. She was a nothing-woman, really, come out of the desert alone, and without relatives to protect her interests, but still she repulsed the advances of those who would honor her with a place in their house, or tent.
She had come out of the desert, it was known, with her handful of possessions done up in a packet, and had quietly and unobtrusively taken her place in the Negro community of Gao. Little better than a slave or Gabibi serf, she made her meager living doing small tasks for the better-off members of the community.
But she knew her place, was dutifully shy and quiet spoken, and in the town or in the presence of men, wore her haik and veil. Yes, it was passing strange that she found no man. On the face of it, she was getting no younger, surely she must be into her twenties.
Up to their knees in the waters of the Niger, out beyond the point where the dugout canoes were pulled up to the bank, their ends resting on the shore, they pounded their laundry. Laughing, chattering, gossiping. Life was perhaps poor, but still life was good.
Someone pretended to see a crocodile and there was a wild scampering for the shore. And then high laughter when the jest was revealed. Actually, all the time they had known it a jest, since it was their most popular one—there were seldom crocodiles this far north in the Niger bend.
There was a stir as two men dressed in the clothes of the Rouma approached the river bank. It was not forbidden, but good manners called for males to refrain from this area while the woman bathed and washed their laundry, without veil or upper garments. These mean were obviously shameless, and probably had come to stare. From their dress, their faces and their bearing, they were strangers. Possibly Senegalese, up from the area near Dakar, products of the new schools and the new industries mushrooming there. Strange things were told of the folk who gave up the old ways, worked on the dams and the other new projects, sent their little ones to the schools, and submitted to the needle pricks which seemed to compose so much of the magic medicine being taught in the medical schools by the Rouma witchmen.
One of them spoke now in Songhoi, the lingua franca of the vicinity. Shamelessly he spoke to them, although none were his women, nor even his tribal kin. None looked at him.
"We seek a single woman, an unwed woman, who would work for pay and learn the new ways."