"Might he not have good reason for acting in this manner?"

"None, my child. You must know that men are exceedingly corrupt; that many among them eschew marriage, flit from one woman to another, take advantage of our credulity, and make use of the most impassioned language to lead us in the way of shame and perdition. Now, my child, know besides that we bear the weight of men's faults as well as of our own; the verbal and written promises of a man bind him to nothing. If, suffering yourself to be led astray, you should become a mother, the child would remain your charge; and you could no longer hope for marriage; I say nothing of our grief and shame, nor of the terrible risks to which you would expose your brother, who might perish in punishing the vile seducer whom the law does not touch. If a man seeks you therefore unknown to us, be sure that it is because his intentions are evil; that he considers you as a toy which he purposes to break when it ceases to amuse him. Now, my daughter, you know that woman is created to be the worthy companion of man; that she is not born to be sacrificed to him as an object of pleasure. Instead therefore of suffering yourself to be seduced, profit by the influence over men which is given you by your beauty and grace, to recall them to their duties: in this manner, you may be the means of saving many women; you will give a favorable opinion of your sex, and will prepare a good example for your daughter by setting one to your companions, many of whom will follow it in order to share in the esteem that will surround you; always remember that our acts not only injure ourselves, but we have a joint responsibility with others, and consequently no one can be lost or saved alone.

"One word more, my child. In your uncertainties, do not hesitate to confide your troubles to me; do not say, My mother is too reasonable to understand me in this. Was it not by becoming a child again in order to comprehend you, that I fulfilled my sacred task of instructor? be persuaded that it will not be more difficult for me to become a young girl again in order to comprehend, while remaining a tender and experienced mother to advise you.

"You are free: I am not your censor, but your elder sister, who loves you with devotion and desires your happiness before all things. As a recompense for my love and my long-continued cares, I only ask to be your best friend; that is, the one in whose presence you will think and speak aloud. Is this asking too much of you, who are my joy and crown."

This is the way, ladies, in which the woman who has attained majority, strives to educate the world in Love.

III.

The young girl and young man enter into society. The prudent mother knows that it is gently insinuated to her son that she is a prude, a dotard who knows nothing of the passions; who does not suspect that everything in nature is good, and should be respected; and who has read the history of our species to so little purpose that she has not perceived that humanity has love in all forms: the polygamic and polyandric, and even ... the ambiguous.

She knows also, that he is told that the satisfaction of the animal instinct is necessary to the health of man, and that brothels are places of public utility.

She knows, lastly, that young and giddy girls, with lax principles, make dangerous confidences to her daughter.

It is time, in opposition to these lax doctrines and pernicious examples, to give to her children the philosophy of Love. According to her method, she suffers is to elucidate itself.