"I owe you infinite obligation, my lord," said the Count d'Erfeuil, "for rescuing me from this Germany, where I was perishing with ennui." "You are here, nevertheless," replied Lord Nelville, "generally beloved and esteemed." "I have friends here," replied the Count d'Erfeuil, "whom I sincerely regret; for we meet in this country the best people in the world; but I do not know a word of German, and you will agree with me that it would be too long and fatiguing a task for me to set about learning it now. Since I have had the misfortune to lose my uncle I do not know what to do with my time, when I had the care of him it filled up my day, at present the twenty-four hours weigh heavily upon my hands." "The delicacy of your conduct towards your uncle," said Lord Nelville, "inspires everybody with the most profound esteem for your character, Count." "I have only done my duty," replied the Count d'Erfeuil; "the poor man had overwhelmed me with kindnesses during my childhood; I should never have deserted him had he lived a hundred years! But it is happy for him, however, that he is dead; it would be a happy thing for me also were I to follow him," added he, laughing; "for I have not much hope in this world. I used my best endeavours, during the war, to get killed; but, since fate has spared me, I must only live as well as I can." "I shall congratulate myself on my arrival here," answered Lord Nelville, "if you find yourself comfortable at Rome, and if—" "Oh, mon Dieu," interrupted the Count d'Erfeuil, "I shall find myself comfortable every where: when we are young and gay every thing accommodates itself to us. It is not from books, nor from meditation, that I have derived the philosophy which I possess, but from knowledge of the world, and trials of misfortune; and you see, my lord, that I have reason to reckon upon chance, since it has procured me the honour of travelling with you." In finishing these words the Count d'Erfeuil saluted Lord Nelville with the best grace in the world, settled the hour of departure for the following day, and took his leave.
The Count d'Erfeuil and Lord Nelville set out on the morrow. Oswald, after some expressions of politeness had passed between them, was several hours without saying a word; but perceiving that this silence was disagreeable to his companion, he asked him if he anticipated pleasure from a residence in Italy: "Mon Dieu," replied the Count d'Erfeuil, "I know what I have to expect from that country. I have no hope of any amusement there: a friend of mine, who had passed six months at Rome, has assured me there is not a province of France where one may not find a better theatre and a more agreeable society than at Rome, but in that ancient capital of the world I shall surely find some Frenchmen to chat with, and that is all I desire." "You have not attempted to learn Italian?" interrupted Oswald. "Not at all," replied the Count d'Erfeuil; "that did not enter into my plan of study." And in saying this he assumed such a serious air that one would have believed it was a resolution founded upon grave motives.
"If I may speak my mind to you," continued the Count d'Erfeuil, "as a nation, I love only the English and the French, one must either be proud like them or brilliant like us; all the rest is only imitation." Oswald was silent; the Count d'Erfeuil some moments after resumed the conversation by the most lively sallies of wit and gaiety. He played with words and phrases in a very ingenious manner, but neither external objects nor intimate sentiments were the object of his discourse. His conversation proceeded, if it may be so expressed, neither from without nor within; it was neither reflective nor imaginative, and the bare relations of society were its subject.
He repeated twenty proper names to Lord Nelville, either in France, or in England, to know if he was acquainted with them, and related upon this occasion highly seasoned anecdotes with a most graceful turn; but one would have said, in hearing him, that the only discourse suitable to a man of taste was, to use the expression, the gossip of good company.
Lord Nelville reflected some time on the character of Count d'Erfeuil; that singular mixture of courage and frivolity, that contempt of misfortune, so great if it had cost more efforts, so heroic if it did not proceed from the same source that renders us incapable of deep affections. "An Englishman," said Oswald to himself, "would be weighed down with sadness under similar circumstances.—Whence proceeds the resolution of this Frenchman? Whence proceeds also his mobility? Does the Count d'Erfeuil then truly understand the art of living? Is it only my own disordered mind that whispers to me I am superior to him? Does his light existence accord better than mine with the rapidity of human life? And must we shun reflection as an enemy, instead of giving up our whole soul to it?" Vainly would Oswald have cleared up those doubts; no one can escape from the intellectual region allotted him; and qualities are still more difficult to subdue than defects.
The Count d'Erfeuil paid no attention to Italy, and rendered it almost impossible for Lord Nelville to bestow a thought upon it; for he incessantly distracted him from that disposition of mind which excites admiration of a fine country, and gives a relish for its picturesque charms. Oswald listened as much as he could to the noise of the wind and to the murmuring of the waves; for all the voices of nature conveyed more gratification to his soul than he could possibly receive from the social conversation indulged in at the foot of the Alps, among the ruins, and on the borders of the sea.
The sadness which consumed Oswald would have opposed fewer obstacles to the pleasure which he could have derived from Italy than the gaiety of Count d'Erfeuil, the sorrows of a sensitive mind will blend with the contemplation of nature and the enjoyment of the fine arts; but frivolity, in whatever form it presents itself, deprives attention of its force, thought of its originality, and sentiment of its profundity. One of the singular effects of this frivolity was to inspire Lord Nelville with a great deal of timidity in his intercourse with Count d'Erfeuil: embarrassment is nearly always on the side of him whose character is the more serious. Mental levity imposes upon the mind habitually disposed to meditation, and he who proclaims himself happy, appears wiser than he who suffers.
The Count d'Erfeuil was mild, obliging, and easy in every thing; serious only in self love, and worthy of being regarded as he regarded others; that is to say, as a good companion of pleasures and of perils; but he had no idea whatever of sharing sorrows: he was wearied to death with the melancholy of Oswald, and, as much from goodness of heart as from taste, was desirous of dissipating it.
"What is it you find wanting?" said he to him often; "are you not young, rich, and if you choose, in good health? for you are only ill because you are sad. For my part I have lost my fortune, my existence: I know not in fact what will become of me; nevertheless I enjoy life as if I possessed all the prosperity that earth can afford." "You are endowed with a courage as rare as it is honourable," replied Lord Nelville; "but the reverses which you have experienced are less injurious in their consequences than the grief which preys upon the heart." "The grief which preys upon the heart," cried the Count d'Erfeuil; "Oh! it is true, that is the most cruel of all;—but—but yet we should console ourselves under it; for a sensible man ought to drive away from his soul every thing that can neither be useful to others nor to himself. Are we not here below to be useful first and happy afterwards? My dear Nelville let us hold to that."
What the Count d'Erfeuil said was reasonable, according to the general import of the word, for it savoured a good deal of what is usually called common sense: passionate characters are much more capable of folly than cool and superficial ones; but so far was the Count d'Erfeuil's mode of feeling from exciting the confidence of Lord Nelville that he would gladly have convinced him he was the most happy of men in order to avoid the pain which his consolation gave him.