"You are severe, my dear Oswald," said Corinne; "this is not the first time I have remarked it. If religion consists but in morality, how is it superior to philosophy and reason? And what piety could we truly feel, if our principal end was that of stifling all the feelings of the heart? The Stoics knew almost as much as ourselves of austere self-denials; but something more due to Christianity is the enthusiasm which weds it with all the affections of the soul—the power of loving and sympathizing. It is the most indulgent worship, which best favors the flight of our spirits towards Heaven. What means the parable of the Prodigal Son, if not, that true love of God is preferred even above the most exact fulfilment of duty? He quitted the paternal roof; his brother remained beneath it. He had plunged into all the pleasures of the world; his brother had never, for an instant, broken the regularity of domestic life; but the wanderer returned, all tears and his beloved father received him with rejoicing! Ah! doubtless, among the mysteries of nature, love is all that is left us of our heavenly heritage! Our very virtues are often too constitutional for us always to comprehend what is right, or what is the secret impulse that directs us. I ask my God to teach me to adore him. I feel the effect of my petition by the tears I shed. But, to sustain this disposition, religious exercises are more necessary than you may think; a constant intercourse with the Divinity; daily habits that have no connection with the interests of life, but belong solely to the invisible world. External objects are of great assistance to piety. The soul would fall back upon herself, if music and the arts reanimated not that poetic genius, which is also the genius of religion. The vulgarest man, while he prays, suffers, or trusts in Heaven, would express himself like Milton, Homer, or Tasso, if education had clothed his thoughts in words. There are but two distinct classes of men born—those who feel enthusiasm, and those who deride it; all the rest is the work of society. One class have no words for their sentiments; the other know what they ought to say to hide the void of their hearts; but the stream flowed from the rock at the command of Heaven; even so gush forth true talent, true religion, true love. The pomp of our worship; those pictures of kneeling saints, whose looks express continual prayer; those statues placed on tombs, as if to awaken one day with the dead; our churches, with their lofty aisles—all seem intimately connected with devout ideas. I love this splendid homage, made by man to that which promises him neither fortune nor power; which neither rewards nor punishes, save by the feelings it inspires; I grow proud of my kind, as I recognize something so disinterested. The magnificence of religion cannot be too much increased. I love this prodigality of terrestrial gifts to another world; offerings from time to eternity; sufficient for the morrow are the cares required by human economy. Oh! how I love what would be useless waste, were life nothing better than a career of toil for despicable gain! if this earth be but our road to heaven, what can we do better than so elevate our souls that they feel the Infinite, the Invisible, the Eternal, in the midst of the limits that surround them? Jesus permitted a weak, and, perhaps, repentant woman, to steep his head in precious balms, saying to those who bade her turn them to more profitable use; 'Why trouble ye the woman? the poor ye have always with ye, but me ye have not always.' Alas! whatever is good or sublime on this earth is ours but for awhile; we have it not always. Age, infirmities, and death soon sully the heavenly dewdrop that only rests on flowers. Dear Oswald, let us, then, blend love, religion, genius, sunshine, odors, music, and poetry. There is no Atheism but cold selfish baseness. Christ has said: 'When two or three are gathered together in my name, I will be amongst them;' and what, O God! is assembling in thy name, if we do not so while enjoying the charms of nature, therein praising and thanking thee for our life; above all, when some other heart, created by thy hands, responds entirely to our own?"
So celestial an inspiration animated the countenance of Corinne, that Oswald could scarce refrain from falling at her feet in that august temple. He was long silent, delightedly musing over her words, and reading their meaning in her looks: he could not, however, abandon a cause so dear to him as that he had undertaken; therefore resumed: "Corinne, hear a few words more from your friend: his heart is not seared; no, no, believe me, if I require austerity of principle and action, it is because it gives our feelings depth and duration; if I look for reason in religion—that is, if I reject contradictory dogmas, and human means for affecting the soul—it is because I see the Divinity in reason as in enthusiasm; if I cannot allow man to be deprived of any of his faculties, it is because they are all scarce sufficient for his comprehension of the truths, revealed to him as much by mental reflection as by heartfelt instinct—the existence of a God, and the immortality of the soul. To these solemn thoughts, so entwined with virtue, what can be added, that, in fact, belongs to them? The poetic zeal to which you lend so many attractions, is not, I dare assert, the most salutary kind of devotion! Corinne, how can it prepare us for the innumerable sacrifices that duty exacts? It has no revelation, save in its own impulses; while its future destiny is seen but through clouds. Now we, to whom Christianity renders it clear and positive, may deem such a sensation our reward, but cannot make it our sole guide. You describe the existence of the blest, not that of mortals; a religious life is a combat, not a hymn. If we were not sent here to repress our own and others' evil inclinations, there would, as you say, be no distinctions save between apathetic and ardent minds. But man is more harsh and rugged than you think him; rational piety and imperious duty alone can check his proud excesses. Whatever you may think of exterior pomp, and numerous ceremonies, dearest! the contemplation of the universe and its Author, will ever be the only worship which so fills the heart that self-knowledge can find in it nothing either idle or absurd. The dogmas that wound my reason, also chill my enthusiasm. Doubtless, the world is in itself an incomprehensible mystery, and he were most unwise who refused to believe whatever he could not explain; but contradictions are always the work of man. The secrets of God are beyond our mental powers, but not opposed to them. A German philosopher has said: 'I know but two lovely things in the universe—the starry sky above our heads, and the sense of duty within our hearts.' In sooth, all the wonders of creation are included in these. Far from a simple religion withering the heart, I used to think, ere I knew you, Corinne, that such alone could concentrate and perpetuate its affections. I have witnessed the most austere purity of conduct from a man of inexhaustible tenderness. I have seen it preserve, in age, a virgin innocence which the storms of passion must else have blighted. Repentance is assuredly commendable, and I, more than most men, had need rely on its efficacy; but repeated penitence wearies the soul; it is a sentiment that can but once regenerate us. Redemption accomplished, cannot be renewed; accustomed to the attempt, we lose the strength of love; for it requires strength of mind to love God constantly. I object to the splendid forms which here act so powerfully on the fancy, because I would have imagination modest and retiring, like the heart: emotions extorted from it, are always less forcible than those that spring spontaneously. In the Cevennes, I heard a Protestant minister preach one eve among the mountains: he addressed the tombs of the Frenchmen, banished by their brothers, and promised their friends that they should meet them in a better world: a virtuous life, he said, would secure that blessing, adding, 'Do good to man, that God may heal the wounds within your breasts!' He wondered at the inflexibility with which the creature of a day dared treat his fellow-worm; and spoke of that terrible death, which all conceive, but none fully expound. In short, he said naught that was not touching, true, and perfectly in harmony with nature. The distant cataract, the sparkling starlight, seemed expressing the same thoughts in other ways. There was the magnificence of nature, the only one whose spectacles offend not the unfortunate; and this imposing simplicity affected the soul as it was never affected by the most brilliant of ceremonies."
On Easter Sunday, Oswald and Corinne went to the Place of St. Peter's, to see the Pope, from the highest balcony of the church, call down Heaven's blessing on the earth: as he pronounced Urbi et orbi—on the city and the world—the people knelt, and our lovers felt all creeds alike. Religion links men with each other, unless self-love and fanaticism render it a cause of jealousy and hate. To pray together, in whatever tongue or ritual, is the most tender brotherhood of hope and sympathy that men can contract in this life.
[CHAPTER VI.]
Easter was over, yet Corinne spoke not of accomplishing her promise, by confiding her history to Nevil. Hurt by this silence, he one day told her that he intended paying a visit to their vaunted Naples. She understood his feelings, and proposed to make the journey with him; hoping to escape the avowal he expected from her, by giving him a proof of love which ought to be so satisfactory: besides, she thought that he would not take her with him, unless he designed to become hers for life. Her anxious looks supplicated a favorable reply. He could not resist, though surprised at the simplicity with which she made this offer; yet he hesitated for some time, till, seeing her bosom throb, and her eyes fill, he consented, without considering the importance of such a resolution. Corinne was overwhelmed with joy: at that moment she implicitly relied on his fidelity. The day was fixed, and the sweet perspective of travelling together banished every other idea. Not an arrangement they made for this purpose but was a source of pleasure. Happy mood! in which every detail of life derives a charm from some fond hope. Too soon comes the time when each hour fatigues; when each morning costs us an effort, to support our walking, and drag on the day to its close. As Nevil left Corinne, in order to prepare everything for their departure, the Count d'Erfeuil called on her, and learned her plan. "You cannot think of it!" he said: "make a tour with a man who has not even promised to be your husband! what will become of you if he turns deserter?"—"I should become," replied she, "but what I must be, in any situation, if he ceased to love me, the most unhappy person in the world."—"Yes; but if you had done nothing to compromise your name, you would still remain yourself."—"Myself!" she repeated, "when the best feelings of my soul were blighted, and my heart broken?"—"The public would not guess that; and with a little caution you might preserve its opinion."—"And why humor that opinion, unless it were to gain one merit the more in the eyes of love?"—"We may cease to love," answered the Count, "but we do not cease to live in need of society."—"If I could think," she exclaimed, "that the day would come when Oswald's affections were no longer mine all, I should have ceased to love already. What is love, if it can calculate and provide against its own decay? No; like devotion, it dissipates all other interests, and delights in an entire sacrifice of self."—"And can a person of your mind turn her brain with such nonsense?" asked d'Erfeuil: "it is certainly to the advantage of us men, that women think as you do; but you must not lose your superiority; it ought to be in some way useful."—"Useful!" cried Corinne; "Oh! I shall owe it enough, if it teaches me the better to appreciate the tender generosity of Nevil."—"Nevil is like other men," rejoined the Count; "he will return to his country, resume his career there, and be reasonable at last; you will expose your reputation most imprudently by going to Naples with him."—"I know not his intentions," she answered; "and, perhaps, it would have been better to have reflected ere I loved him; but now—what matters one sacrifice more? Does not my life depend on his love? Indeed, I feel some solace in leaving myself without one resource; there never is any for wounded hearts, but the world may sometimes think that such remains; and I love to know that even in this respect my misfortune would be complete, if Nevil abandoned me."—"And does he know how far you commit yourself for his sake?"—"No; I have taken great pains, as he is but imperfectly acquainted with the customs of this country, to exaggerate the liberty it permits. Give me your word that you will say nothing to him on this head. I wish him to be ever free; he cannot constitute my felicity by giving up any portion of his own. His love is the flower of my life; and neither his delicacy nor his goodness could reanimate it, if once faded. I conjure you, then, dear Count, leave me to my fate. Nothing that you know of the heart's affections can suit my case: all you say is right, and very applicable to ordinary persons and situations; but you innocently do me great wrong in judging me by the common herd, for whom there are so many maxims ready made. I enjoy, I suffer, in my own way, and it is of me alone that those should think who seek to influence my welfare." The self-love of d'Erfeuil was a little stung by the futility of his advice; and, by the mark of preference shown to Nevil, he knew that he himself was not dear to Corinne, and that Oswald was; yet that all this should be so publicly evinced was somewhat disagreeable to him. The success of any man, with any woman, is apt to displease even his best friends. "I see I can do nothing here," he added; "but, when my words are fulfilled, you will remember me; meantime I shall leave Rome: without you and Nevil I should be ennuied to death. I shall surely see you both again in Italy or Scotland; for I have taken a fancy to travel, while waiting for better things. Forgive my counsel, charming Corinne, and ever depend on my devotion to you." She thanked and parted from him with regret. She had known him at the same time with Oswald; that was a link she liked not to see broken; but she acted as she had told d'Erfeuil she should do. Some anxiety still troubled Oswald's joy: he would fain have obtained her secret, that he might be certain they were not to be separated by any invincible obstacle; but she declared she would explain nothing till they were at Naples, and threw a veil over what might be said of the step she was taking. Oswald lent himself to this illusion: love, in a weak, uncertain character, deceives by halves, reason remains half clear, and present emotions decide which of the two halves shall become the whole. The mind of Nevil was singularly expansive and penetrating; yet he could only judge himself correctly in the past; his existing situation appeared to him ever in confusion. Susceptible alike of rashness and remorse, of passion and timidity, he was incapable of understanding his own state, until events had decided the combat. When the friends of Corinne were apprised of her plan they were greatly distressed, especially Prince Castel Forte, who resolved to follow her as soon as possible. He had not the vanity to oppose her accepted lover, but he could not support the frightful void left by the absence of his fair friend; he had no acquaintance whom he was not wont to meet at her house; he visited no other. The society she attracted round her must be dispersed by her departure, so wrecked that it would soon be impossible to restore it. He was little accustomed to live among his family; though extremely intelligent, study fatigued him; the day would have been too heavy but for his morn and evening visit to Corinne. She was going; he could but guess why; yet secretly promised himself to rejoin her, not like an exacting lover, but as one ever ready to console her, if unhappy, and who might have been but too sure that such a time would come. Corinne felt some melancholy in loosening all the ties of habit; the life she had led in Rome was agreeable to her; she was the centre round which circled all its celebrated artists and men of letters—perfect freedom had lent charms to her existence: what was she to be now? if destined to be Oswald's wife, he would take her to England: how should she be received there? how restrain herself to a career so different from that of her last six years? These thoughts did but pass over her mind; love for Oswald effaced their light track. She saw him, heard him, and counted the hours but by his presence or absence. Who can refuse the happiness that seeks them? Corinne, of all women, was the least forethoughted; nor hope nor fear was made for her; her faith in the future was indistinct, and in this respect her fancy did her as little good as harm. The morning of her departure Castel Forte came to her, with tears in his eyes. "Will you return no more to Rome?" he asked.—"My God, yes!" she cried; "we shall be back in a month."—"But, if you wed Lord Nevil, you will leave Italy."—"Leave Italy!" she sighed.—"Yes; the country where we speak your language, and understand you so well; where you are so vividly admired; and for friends, Corinne, where will you be beloved as you are here? where find the arts, the thoughts that please you? Can a single attachment constitute your life? Do not language, customs, and manners, compose that love of country which inflicts such terrible grief on the exile?"—"What say you?" cried Corinne: "have I not experienced it? Did not that very grief decide my fate?" She looked sadly on the statues that decked her room; then on the Tiber, rolling beneath her windows; and the sky whose smile seemed inviting her to stay; but at that moment Oswald crossed the bridge of St. Angelo on horseback. "Here he is!" cried Corinne; she had scarcely said the words ere he was beside her. She ran before him, and both, impatient to set forth, took their places in the carriage; yet Corinne paid a kind adieu to Castel Forte; but it was lost among the shouts of postilions, the neighing of horses, and all the bustle of departure—sometimes sad, sometimes intoxicating—just as fear or hope may be inspired by the new chances of coming destiny.