The motion to call Bonaparte to the Empire was made in the tribunate by a conventionalist, formerly a jacobin, supported by Jaubert, an advocate, and deputy from the merchants of Bourdeaux, and seconded by Simeon, a man of understanding and good sense, who had been proscribed as a royalist under the republic. It was Bonaparte's wish that the partisans of the old regime, and those of the permanent interests of the nation, should unite in choosing him. It was settled that registers should be opened all over France, to enable every one to express his wish regarding the elevation of Bonaparte to the throne. But without waiting for the result of this, prepared as it was before-hand, he took the title of emperor by a senatus consultum, and this unfortunate senate had not even the strength to put constitutional limits to this new monarchy. A tribune, whose name I wish I dared mention,* had the honor to make a special motion for that purpose. Bonaparte, in order to anticipate this idea, adroitly sent for some of the senators, and told them, "I feel very much at thus being placed in front; I like my present situation much better. The continuation of the republic is, however, no longer possible; people are quite tired out with it: I believe that the French wish for royalty. I had at first thought of recalling the old Bourbons, but that would have only ruined them, and myself. It is my thorough conviction, that there must be at last a man at the head of all this; perhaps, however, it would be better to wait some time longer I have made France a century older in the last five years; liberty, that is a good civil code, and modern nations care little for any thing but property. However, if you will believe me, name a committee, organise the constitution, and, I tell you fairly." added he smiling, "take precautions against my tyranny; take them, believe me." This apparent good nature seduced the senators, who, to say the truth, desired nothing better than to be seduced. One of them, a men of letters, of some distinction, but one of those philosophers who are always finding philanthropic motives for being satisfied with power, said to one of my friends, "It is wonderful! with what simplicity the emperor allows himself to be told every thing! The other day, I made him a discourse an hour long, to prove the absolute necessity of founding the new dynasty on a charter which should secure the rights of the nation." And what reply did he make you? was asked. "He clapped me on the shoulder with the most perfect good humour, and told me: 'You are quite right, my dear senator; but trust me, this is not the moment for it'." And this senator, like many others, was quite satisfied with having spoken, though his opinion was not in the least degree acted upon. The feelings of self-importance have a prodigiously greater influence over the French than those of character.
* M. Gallois.
A very odd peculiarity in the French, and which Bonaparte has penetrated with great sagacity, is, that they, who are so ready to perceive what is ridiculous in others, desire nothing better than to render themselves ridiculous, as soon as their vanity finds its account in it in some other way. Nothing certainly presents a greater subject for pleasantry, than the creation of an entirely new noblesse, such as Bonaparte established for the support of his new throne. The princesses and queens, citizenesses of the day before, could not themselves refrain from laughing at hearing themselves styled, your majesty. Others, more serious, delighted in having their title of monseigneur repeated from morning to night, like Moliere's City Gentleman. The old archives were rummaged for the discovery of the best documents on etiquette; men of merit found a grave occupation in making coats of armour for the new families; finally, no day passed which did not afford some scene worthy of the pen of Moliere; but the terror, which formed the back ground of the picture, prevented the grotesque of the front from being laughed at as it deserved to be. The glory of the French generals illustrated all, and the obsequious courtiers contrived to slide themselves in under the shadow of military men, who doubtless deserved the severe honors of a free state, but not the vain decorations of such a court. Valor and genius descend from heaven, and whoever is gifted with them has no need of other ancestors. The distinctions which are accorded in republics or limited monarchies ought to be the reward of services rendered to the country, and every one may equally pretend to them; but nothing savours so much of Tartar despotism as this crowd of honors emanating from one man, and having his caprice for their source.
Puns without end were darted against this nobility of yesterday; and a thousand expressions of the new ladies were quoted, which presumed little acquaintance with good manners. And certainly there is nothing so difficult to learn, as the kind of politeness which is neither ceremonious nor familiar: it seems a trifle, but it requires a foundation in ourselves; for no one acquires it, if it is not inspired by early habits or elevation of mind. Bonaparte himself is embarrassed on occasions of representation; and frequently in his own family, and even with foreigners, he seems to feel delighted in returning to those vulgar actions and expressions which remind him of his revolutionary youth. Bonaparte knew very well that the Parisians made pleasantries on his new nobility; but he knew also that their opinions would only be expressed in vulgar jokes, and not in strong actions. The energy of the oppressed went not beyond the equivoque of a pun; and as in the East they have been reduced to the apologue, in France they sunk still lower, namely, to the clashing of syllables. A single instance of a jeu de mots deserves, however, to survive the ephemeral success of such productions; one day as the princesses of the blood were announced, some one added, of the blood of Enghien. And in truth, such was the baptism of this new dynasty.
Several of the old nobility who had been ruined by the revolution, were not unwilling to accept employments at court. It is well known by what a gross insult Bonaparte rewarded their complaisance. "I proposed to give them rank in my army, and they declined it; I offered them places in the administration, and they refused them; but when I opened my anti-chambers, they rushed into them in crowds." They had no longer any asylum but in his power. Several gentlemen, on this occasion, set an example of the most noble resistance; but how many others have represented themselves as menaced before they had the least reason for apprehension! and how many more have solicited for themselves or their families, employments at court, which all of them, ought to have spurned at! The military or the administrative careers are the only ones in which we can flatter ourselves with being useful to our country, whoever may be the chief who governs it; but employments at court render you dependant on the man, and not on the state.
Registers were made to receive votes for the empire, like those which had been opened for the consulship for life; even all those who did not sign, were, as in the former instance, reckoned as voting for; and the small number of individuals who thought proper to write no, were dismissed from their employments. M. de Lafayette, the constant friend of liberty, again exhibited an invariable resistance; he had the greater merit, because already in this country of bravery, they no longer knew how to estimate courage. It is quite necessary to make this distinction, as we see the divinity of fear reign in France over the most intrepid warriors. Bonaparte would not even subject himself to the law of hereditary monarchy, but reserved the power of adopting and choosing his successor in the manner of the East. As he had then no children, he wished not to give his own family the least right; and at the very moment of his elevating them to ranks to which assuredly they had no pretensions, he subjected them to his will by profoundly combined decrees, which entwined the new thrones with chains.
The fourteenth of July was again celebrated this year, (1804) because it was said the empire consecrated all the benefits of the revolution. Bonaparte had said that storms had strengthened the roots of government; he pretended that the throne would guarantee liberty: he repeated in all manner of ways, that Europe would be tranquillized by the re-establishment of monarchy in the government of France. In fact, the whole of Europe, with the exception of illustrious England, recognized his new dignity: he was styled my brother, by the knights of the ancient royal brotherhood. We have seen in what manner he has rewarded them for their fatal condescension. If he had been sincerely desirous of peace, even old King George himself, whose reign has been the most glorious in the English annals, would have been obliged to recognize him as his equal. But, a very few days after his coronation, Bonaparte pronounced some words which disclosed all his purposes: "People laugh at my new dynasty; in five years time it will be the oldest in all Europe." And from that moment he has never ceased tending towards this end.
A pretext was required, to be always advancing, and this pretext was the liberty of the seas. It is quite incredible how easy it is to make the most intelligent people on earth swallow any nonsense for gospel. It is still one of those contrasts which would be altogether inexplicable, if unhappy France had not been stripped of religion and morality by a fatal concurrence of bad principles and unfortunate events. Without religion no man is capable of any sacrifice, and as without morality no one speaks the truth, public opinion is incessantly led astray. It follows therefore, as we have already said, that there is no courage of conscience, even when that of honor exists: and that with admirable intelligence in the execution, no one even asks himself what all this is to lead to?
At the time that Bonaparte formed the resolution to overturn the thrones of the Continent, the sovereigns who occupied them were all of them very honorable persons. The political and military genius of the world was extinct, but the people were happy; although the principles of free constitutions were not admitted into the generality of states, the philosophical ideas which had for fifty years been spreading over Europe had at least the merit of preserving from intolerance, and mollifying the reign of despotism. Catherine II. and Frederic II. both cultivated the esteem of the French authors, and these two monarchs, whose genius might have subjected the world, lived in presence of the opinion of enlightened men and sought to captivate it. The natural bent of men's minds was directed to the enjoyment and application of liberal ideas, and there was scarcely an individual who suffered either in his person or in his property. The friends of liberty were undoubtedly in the right, in discovering that it was necessary to give the faculties an opportunity of developing themselves; that it was not just that a whole people should depend on one man; and that a national representation afforded the only means of guaranteeing the transitory benefits that might be derived from the reign of a virtuous sovereign. But what came Bonaparte to offer? Did he bring a greater liberty to foreign nations? There was not a monarch in Europe who would in a whole year have committed the acts of arbitrary insolence which signalized every day of his life. He came solely to make them exchange their tranquillity, their independence, their language, their laws, their fortunes, their blood, and their children, for the misfortune and the shame of being annihilated as nations, and despised as men. He began finally that enterprize of universal monarchy, which is the greatest scourge by which mankind can be menaced, and the certain cause of eternal war.
None of the arts of peace at all suit Bonaparte: he finds no amusement but in the violent crises produced by battles. He has known how to make truces, but he has never said sincerely, enough; and his character, irreconcileable with the rest of the creation, is like the Greek fire, which no strength in nature has been known to extinguish.