No satisfactory solution of the problem has been suggested. At present, from a study of past history, there appear to be but three possible solutions.

First, slow amalgamation with the Whites and an ever-increasing number of Mulattoes, who little by little will "pass" for Whites. This amalgamation might easily assume serious proportions in the near future, with an increase of mixed breeds all over the United States. But if the sentimental views about Negroes engendered by the Civil War can be lived down, it may be that the oncoming generation will resolutely face this Mulatto menace. Otherwise the absorption of 10 per cent Negroes and Mulattoes, to say nothing of East and South Europeans, in addition to Mexicans, Filipinos, and Japanese will produce a racial chaos such as ruined the Roman Empire.

A second solution would be deportation, which was seriously suggested a hundred years ago. At that time it might have been possible to re-transport the then slaves to Africa, and such action would have involved only a fraction of the cost of the Civil War. This was considered as a possible remedy by some of the wisest statesmen in the years immediately preceding the Civil War. Today it is not possible, because Africa, with the exception of Liberia, is under the control of white states, which certainly would not welcome such an enormous addition to their own color problem, aside from all other practical considerations.

NEGRO POPULATION
INCREASE & DECREASE
1920-1930
Figures in each State show the percentage of increase and decrease.

Present-day advocates of repatriation argue that lack of native population is the principal factor likely to hold back the development of some of the healthiest and most fertile parts of interior Africa. The American Negro, they say, might well carry there the education he has received in the United States, and do better for himself than he could expect to do here, especially if, through a rising race consciousness among the Whites, they show themselves less hospitable to his claims for equality.

The substantial following, gained by the Negro Garvey, who started a "Back to Africa" movement a few years ago, is cited as evidence that the Negroes in this country are not necessarily adverse to leaving it. But much more evidence will be needed before the repatriation of the Negro can be considered seriously.

As a third possibility, segregation has been suggested. This would mean the abandonment by the Whites of whole sections of the country along the Gulf of Mexico. This has actually happened in some places along the lower Mississippi River, where the numbers of the Negroes have become so overwhelming that the few remaining Whites have simply moved out and abandoned the district to them. It has happened and is happening in the West Indies. Haiti and Santo Domingo have been entirely turned over to Negroes and other examples of West Indian Islands almost abandoned to Negroes can be found.

Whatever be the final outcome, the Negro problem must be taken vigorously in hand by the Whites, without delay. States which have no laws preventing the intermarriage of white and black should adopt them. During the last quarter-century, many such bills, introduced in Northern legislatures, have been defeated by an organized pro-Negro lobby. The Christian churches in some parts of the North have also taken an unwise stand, in trying to break down the social barriers between Negro and White. This attitude goes back to the days of the abolitionists, who persuaded themselves that the Negro slave had all possible virtues and the Southern White man all possible vices. It was a primary factor in creating the tragedy of "reconstruction" after the Civil War.