It may at first sight appear strange to have four different ailments put together in this chapter, but, as a matter of fact, they are all so closely connected, and may be cured more or less in the same way. When the stomach gets clogged by undigested matter, it leads to one or other of these diseases, according to the varying constitutions of individuals. In some it produces constipation. The bowels do not move, or move only partly, and there is great straining at stools, until it results in bleeding, or at times in the discharge of mucus, or piles. In others, it leads to diarrhea, which often ends in dysentery. In others again, it may give rise to gripes, accompanied by pain in the stomach and the discharge of mucus.
In all these cases, the patient loses his appetite, his body gets pale and weak, his tongue gets coated, and his breath foul. Many also suffer from headache and other complaints. Constipation, indeed, is so common that hundreds of pills and powders have been invented to cure it. The chief function of such patent medicines as Mother Siegel’s Syrup and Eno’s Fruit-salt is to relieve constipation, and hence thousands of people go in for them in the vain hope of being cured for good. Any Vaid or Hakim will tell you that constipation and the like are the result of indigestion, and that the best way to cure them is to remove the causes of indigestion; but the more candid among them will confess that they are forced to manufacture pills and powders, since the patients are not really prepared to renounce their bad habits, but at the same time want to get cured. Indeed the present-day advertisments of such medicines go to the extent of promising to those that would buy them that they need observe no directions as to diet and the like, but may eat and drink whatever they like. But my readers need not be told that this is a mere string of lies. All purgatives are invariably injurious to health. Even the mildest of them, even if they relieve the constipation, give rise to other forms of disease. If they should do any good at all, the patient should thoroughly change his ways of life, so as not to have to turn to purgatives again; otherwise, there can be no doubt that they must give rise to new diseases, even supposing that they serve to get rid of the old.
The very first thing to do in cases of constipation and the like is to reduce the quantity of food, especially such heavy things as ghee, sugar and cream of milk. Of course, he should eschew altogether wine, tobacco, bhang, tea, coffee, cocoa, and loaves made of “mill flour.” The diet should consist for the most part of fresh fruits with olive oil.
The patient should be made to starve for 36 hours before treatment begins. During this time and after, mud-poultices should be applied to the abdomen during sleep; and, as has been already said, one or two “Kuhne baths” should also be taken. The patient should be made to walk for at least two hours every day. I have myself seen severe cases of constipation, dysentery, piles and gripes effectively cured by this simple treatment. Piles may not, of course, completely disappear, but they will certainly cease to give trouble. The sufferer from gripes should take special care not to take any food except lime-juice in hot water, so long as there is discharge of blood or mucus. If there is excessive griping pain in the stomach, it can be cured by warming with a bottle of hot water or a piece of well-heated brick. Needless to say, the patient should live constantly in the open air.
Fruits like the French plum, the raisin, the orange and the grape, are particularly useful in constipation. This does not, of course, mean that these fruits may be eaten even where there is no hunger. They ought not to be eaten at all in cases of gripes accompanied by a bad taste in the mouth.
Chapter VI
CONTAGIOUS DISEASES: SMALL-POX
Now we will proceed to deal with the treatment of contagious diseases. They have a common origin, but, since small-pox is by far the most important of them, we will give a separate chapter to it, dealing with the rest in another chapter. We are all terribly afraid of the small-pox, and have very crude notions about it. We in India even worship it as a deity. In fact it is caused, just like other diseases, by the blood getting impure owing to some disorder of the bowels; and the poison that accumulates in the system is expelled in the form of small-pox. If this view is correct, then there is absolutely no need to be afraid of small-pox. If it were really a contagious disease, everyone should catch it by merely touching the patient; but this is not always the case. Hence there is really no harm in touching the patient, provided we take some essential precautions in doing so. We cannot, of course, assert that small-pox is never transmitted by touch, for those that are physically in a condition favourable to its transmission will catch it. This is why, in a locality where small-pox has appeared, many people are found attacked by it at the same time. This has given rise to the superstition that it is a contagious disease, and hence to the attempt to mislead the people into the belief that vaccination is an effective means of preventing it. The process of vaccination consists in injecting into the skin the liquid that is obtained by applying the discharge from the body of a small-pox patient to the udder of a cow. The original theory was that a single vaccination would suffice to keep a man immune from this disease for life; but, when it was found that even vaccinated persons were attacked by the disease, a new theory came into being that the vaccination should be renewed after a certain period, and to-day it has become the rule for all persons—whether already vaccinated or not—to get themselves vaccinated whenever small-pox rages as an epidemic in any locality, so that it is no uncommon thing to come across people who have been vaccinated five or six times, or even more.
Vaccination is a barbarous practice, and it is one of the most fatal of all the delusions current in our time, not to be found even among the so-called savage races of the world. Its supporters are not content with its adoption by those who have no objection to it, but seek to impose it with the aid of penal laws and rigorous punishments on all people alike. The practice of vaccination is not very old, dating as it does only from 1798 A.D. But, during this comparatively short period that has elapsed, millions have fallen a prey to the delusion that those who get themselves vaccinated are safe from the attack of small-pox. No one can say that small-pox will necessarily attack those who have not been vaccinated; for many cases have been observed of unvaccinated people being free from its attack. From the fact that some people who are not vaccinated do get the disease, we cannot, of course, conclude that they would have been immune if only they had got themselves vaccinated.