The first part of the proposed creed expresses the present desire of the nation, and the second shows the way that desire can be fulfilled. In my humble opinion the Congress creed with the proposed alteration is but an extension of the original. And so long as no break with the British connection is attempted, it is strictly within even the existing article that defines the Congress creed. The extension lies in the contemplated possibility of a break with the British connection. In my humble opinion, if India is to make unhampered progress, we must make it clear to the British people that whilst we desire to retain the British connection, if we can rise to our full height with it we are determined to dispense with, and even to get rid of that connection, if that is necessary for full national development. I hold that it is not only derogatory to national dignity but it actually impedes national progress superstitiously to believe that our progress towards our goal is impossible without British connection. It is this superstition which makes some of the best of us tolerate the Punjab wrong and the Khilafat insult. This blind adherence to that connection makes us feel helpless. The proposed alteration in the creed enables us to rid ourselves of our helpless condition. I personally hold that it is perfectly constitutional openly to strive after independence, but lest there may be dispute as to the constitutional character of any movement for complete independence, the doubtful and highly technical adjective “constitutional” has been removed from the altered creed in the draft. Surely it should be enough to ensure that the methods for achieving our end are legitimate, honourable, and peaceful, I believe that this was the reasoning that guided my colleagues in accepting the proposed creed. In any case, such was certainly my view of the whole alteration. There is no desire on my part to adopt any means that are subversive of law and order. I know, however, that I am treading on delicate ground when I write about law and order for, to some of our distinguished leaders even my present methods appear to be lawless and conducive to disorder. But even they will perhaps grant that the retention of the word ‘constitutional’ cannot protect the country against methods such as I am employing. It gives rise, no doubt, to a luminous legal discussion, but any such discussion is fruitless when the nation means business. The other important alteration refers to the limitation of the number of delegates. I believe that the advantages of such a limitation are obvious. We are fast reaching a time when without any such limitation the Congress will become an unwieldy body. It is difficult even to have an unlimited number of visitors; it is impossible to transact national business if we have an unlimited number of delegates.
The next important alteration is about the election of the members of the All-India Congress Committee, making that committee practically the Subjects Committee, and the redistribution of India for the purposes of the Congress on a linguistic basis. It is not necessary to comment on these alterations, but I wish to add that if the Congress accepts the principle of limiting the number of delegates it would be advisable to introduce the principle of proportional representation. That would enable all parties who wish to be represented at the Congress.
I observe that the Servant of India sees an inconsistency between my implied acceptance of the British Committee, so far as the published draft constitution is concerned, and my recent article in Young India on that Committee and the newspaper India. But it is well known that for several years I have held my present views about the existence of that body. It would have been irrelevant for me, perhaps, to suggest to my colleagues the extinction of that committee. It was not our function to report on the usefulness or otherwise of the Committee. We were commissioned only for preparing a new constitution. Moreover I knew that my colleagues were not averse to the existence of the British Committee. And the drawing up of a new constitution enabled me to show that where there was no question of principle I was desirous of agreeing quickly with my opponents in opinions. But I propose certainly to press for abolition of the committee as it is at present continued, and the stopping of its organ India.
SWARAJ IN NINE MONTHS
Asked by the Times representative as to his impressions formed as a result of his activities during the last three months, Mr. Gandhi said:—“My own impression of these three months’ extensive experience is that this movement of non-co-operation has come to stay, and it is most decidedly a purifying movement, in spite of isolated instances of rowdyism, as for instance at Mrs. Besant’s meeting in Bombay, at some places in Delhi, Bengal, and even in Gujarat. The people are assimilating day after day the spirit of non-violence, not necessarily as a creed, but as an inevitable policy. I expect most startling results, more startling than, say, the discoveries of Sir J.C. Bose, or the acceptance by the people of non-violence. If the Government could be assured beyond any possibility of doubt that no violence would ever be offered by us the Government would from that moment alter its character, unconsciously and involuntarily, but nonetheless surely on that account.”
“Alter its character,—in what, direction?” asked the Times representative.
“Certainly in the direction which we ask it should move—that being in the direction of Government becoming responsive to every call of the nation.”
“Will you kindly explain further?” asked the representative.
“By that I mean,” said Mr. Gandhi, “people will be able by asserting themselves through fixed determination and self-sacrifice to gain the redress of the Khilafat wrong, the Punjab wrong, and attain the Swaraj of their choice.”
“But what is your Swaraj, and where does the Government come in there—the Government which, you say will alter its character unconsciously?”