Writing of the loss of the allotments he suggested in one article that the Trades Unions might well use some part of their funds in purchasing land to be held in perpetuity by their members. But I doubt if he much expected that they would do so. Many Trade Unionists were working for the Bus Company and were more concerned about their conditions of work than about the handful of drivers who were their own masters. But the Unions had begun to stress almost solely the question of hours and of wages; to fight for good conditions but no longer for control or ownership: to demand security but to agree to abandon many of their rights in return.

It was a chill fear and for long he resisted it, but in these terrible years it had begun to shake him. Were the people of England losing the appetite for freedom and for property? Were the Trades Unions, from lack of leadership and confusion of thought, beginning to accept the Servile State?

CHAPTER XXIII

Rome via Jerusalem

SHORTLY AFTER THE war Gilbert and Frances set out on their travels, going in 1919 to Palestine, home through Italy early in 1920, and starting out again the following year for a lecture tour in the United States.

To his friendship with Maurice Baring Gilbert owed their being able to make the first of these journeys as well as much else. The picture entitled "Conversation Piece" of Chesterton, Belloc and Baring is well known. Was it Chesterton himself who christened it "Baring, Overbearing and Past Bearing?" Many elements united the three in a close friendship: love of literature, love of Europe, a common view of the philosophy of history and of life. Frances Chesterton often said that of all her husband's friends she thought there was none he loved better than Maurice Baring. They often wrote ballades together—a French form which they, with Phillimore and others, had re-popularised in English. A telegram from Gilbert refusing a celebration runs like a refrain:

Prince, Yorkshire holds me now
By Yorkshire hams I'm fed
I can't assist your row
I send ballades instead.

These "Ballades Urbane" were a feature in the New Witness—but many of those the three friends composed were strictly not for publication but recited to friends behind closed doors. Gilbert's memory was useful: he knew all his own and the others: Once Belloc forgot the Envoi to one of his own ballades and Gilbert finished it for him. Even to Maurice Baring, G.K. wrote less often than he intended and one apologetic ballade carries the refrain:

I write no letters to the men I love.

I have always fancied that Maurice Baring gave Gilbert the idea for his story The Man Who Knew Too Much. First in the diplomatic service, then doing splendidly as an airman in the war, a member of the great banking family, related to most of the aristocracy and intimate with most of the rest, he is like the hero of the book in a sort of detachment, a slight irony about a world that he has not cared to conquer. Impossible for a mere acquaintance to say whether he views that world with all the disillusionment of Chesterton's hero—but anyhow such a suggestion from life is never more than a hint for creative art. Another side is seen in the Autobiography— in the stories of Maurice Baring plunging into the sea in evening dress on the occasion of his fiftieth birthday, and of the smashing by Gilbert of a wine-glass that became in retrospect a priceless goblet (which had "stood by Charlemagne's great chair and served St. Peter at High Mass") and now inspired the refrain: