"When he had drawn pictures on all the blinds and tablecloths and towels and walls and windowpanes it was felt that he required a larger sphere. Consequently he was sent to Mr. Bewsher who gave him desks and copy-books and Latin grammars and atlases to draw pictures on. He was far too innately conscientious not to use these materials to draw on. To other uses, asserted by some to belong to these objects, he paid little heed. The only really curious thing about his school life was that he had a weird and quite involuntary habit of getting French prizes. They were the only ones he ever got and he never tried to get them. But though the thing was quite mysterious to him, and though he made every effort to avoid it, it went on, being evidently a part of some occult natural law.
"For the first half of his time at school he was very solitary and futile. He never regretted the time, for it gave him two things, complete mental self-sufficiency and a comprehension of the psychology of outcasts.
"But one day, as he was roaming about a great naked building land which he haunted in play hours, rather like an outlaw in the woods, he met a curious agile youth with hair brushed up off his head. Seeing each other, they promptly hit each other simultaneously and had a fight. Next day they met again and fought again. These Homeric conflicts went on for many days, till one morning in the crisis of some insane grapple, the subject of this biography quoted, like a war-chant, something out of Macaulay's Lays. The other started and relaxed his hold. They gazed at each other. Then the foe quoted the following line. In this land of savages they knew each other. For the next two hours they talked books. They have talked books ever since. The boy was Edmund Clerihew Bentley. The incident just narrated is the true and real account of the first and deepest of our hero's male connections. But another was to ensue, probably equally profound and far more pregnant with awful and dazzling consequences. Bentley always had a habit of trying to do things well: twelve years of the other's friendship has not cured him of this. Being seized with a peculiar desire to learn conjuring, he had made the acquaintance of an eerie and supernatural young man, who instructed him in the Black Art: a gaunt Mephistophelian sort of individual, who our subject half thought was a changeling. Our subject has not quite got over the idea yet, though for practical social purposes he calls him Lucian Oldershaw. Our subject met Lucian Oldershaw. 'That night,' as Shakespeare says, 'there was a star.'
"These three persons soon became known through the length and breadth of St. Paul's School as the founders of a singular brotherhood. It was called the J.D.C. No one, we believe, could ever have had better friends than did the hero of this narrative. We wish that we could bring before the reader the personality of all the Knights of that eccentric round table. Most of them are known already to the reader. Even the subject himself is possibly known to the reader. Bertram, who seemed somehow to have been painted by Vandyck, a sombre and stately young man, a blend of Cavalier and Puritan, with the physique of a military father and the views of an ethical mother and a soul of his own which for sheer simplicity is something staggering. Vernède with an Oriental and inscrutable placidity varied every now and then with dazzling agility and Meredithian humour. Waldo d'Avigdor who masks with complete fashionable triviality a Hebraic immutability of passion tried in a more ironical and bitter service than his Father Jacob. Lawrence and Maurice Solomon, who show another side of the same people, the love of home, the love of children, the meek and malicious humour, the tranquil service of a law. Salter who shows how beautiful and ridiculous a combination can be made of the most elaborate mental cultivation and artistic sensibility and omniscience with a receptiveness and a humility extraordinary in any man. These were his friends. May he be forgiven for speaking of them at length and with pride? Some day we hope the reader may know them all. He knew these people; he knew their friends. He heard Mildred Wain say 'Blogg' and he thought it was a funny name. Had he been told that he would ever pronounce it with the accents of tears and passion he would have said, in his pride, that the name was not suitable for that purpose. But there are oukh eph' emin [Greek characters in original]. . . .
"He went for a time to an Art School. There he met a great many curious people. Many of the men were horrible blackguards: he was not exactly that: so they naturally found each other interesting. He went through some rather appalling discoveries about human life and the final discovery was that there is no Devil—no, not even such a thing as a bad man.
"One pleasant Saturday afternoon Lucian said to him, 'I am going to take you to see the Bloggs.' 'The what?' said the unhappy man. 'The Bloggs,' said the other, darkly. Naturally assuming that it was the name of a public-house he reluctantly followed his friend. He came to a small front-garden; if it was a public-house it was not a businesslike one. They raised the latch—they rang the bell (if the bell was not in the close time just then). No flower in the pots winked. No brick grinned. No sign in Heaven or earth warned him. The birds sang on in the trees. He went in.
"The first time he spent an evening at the Bloggs there was no one there. That is to say there was a worn but fiery little lady in a grey dress who didn't approve of 'catastrophic solutions of social problems.' That, he understood, was Mrs. Blogg. There was a long, blonde, smiling young person who seemed to think him quite off his head and who was addressed as Ethel. There were two people whose meaning and status he couldn't imagine, one of whom had a big nose and the other hadn't. . . . Lastly, there was a Juno-like creature in a tremendous hat who eyed him all the time half wildly, like a shying horse, because he said he was quite happy. . . .
"But the second time he went there he was plumped down on a sofa beside a being of whom he had a vague impression that brown hair grew at intervals all down her like a caterpillar. Once in the course of conversation she looked straight at him and he said to himself as plainly as if he had read it in a book: 'If I had anything to do with this girl I should go on my knees to her: if I spoke with her she would never deceive me: if I depended on her she would never deny me: if I loved her she would never play with me: if I trusted her she would never go back on me: if I remembered her she would never forget me. I may never see her again. Goodbye.' It was all said in a flash: but it was all said. . . .
"Two years, as they say in the playbills, is supposed to elapse. And here is the subject of this memoir sitting on a balcony above the sea. The time, evening. He is thinking of the whole bewildering record of which the foregoing is a brief outline: he sees how far he has gone wrong and how idle and wasteful and wicked he has often been: how miserably unfitted he is for what he is called upon to be. Let him now declare it and hereafter for ever hold his peace.
"But there are four lamps of thanksgiving always before him. The first is for his creation out of the same earth with such a woman as you. The second is that he has not, with all his faults, 'gone after strange women.' You cannot think how a man's self-restraint is rewarded in this. The third is that he has tried to love everything alive: a dim preparation for loving you. And the fourth is—but no words can express that. Here ends my previous existence. Take it: it led me to you."