A Sketch of Assam: With some account of the Hill Tribes

by Major John Butler

If a man commits adultery, he is obliged to pay damages according to the demand of the injured husband, in slaves, buffaloes, dhoties, swords, money, or beads; and if he cannot pay the damages, he pays the penalty of his crime in confinement. No damages are demanded for the violation of an unmarried woman or virgin; but in the event of her being found pregnant, the ravisher has to give the parents three slaves and one buffalo, and the issue is claimed by the man. It is optional with himself to marry his victim, or not. Theft is punished by exacting from the thief double the value of the property stolen.

The Singphoos entertain strange ideas of honour and revenge. Compatibly with their customs and rude notions of religion, a Singphoo chief could not ever abandon, without dishonour, the application of the lex talionis to one who had murdered his relative; although, from circumstances of policy, or deficiency of means, he might postpone the gratification of his vengeance to an indefinite period. A mistaken feeling of religion, combined with private affection for the deceased, fully accounts for this perverted state of mind. The Singphoos imagine that the soul of the murdered individual will torment them until his manes are appeased by the death of one of his enemies; and further, that the anger of their deity would be roused should an opportunity of retaliation be neglected. Nor is the retribution to be limited to the actual perpetrator of the homicide. If death be occasioned by violence committed, or supposed to be committed by any one, the relations are never appeased until they have murdered one of the family to which the murderer belonged. An innocent person is thus often murdered, who is quite ignorant of the injury committed by his tribe or family.

The houses of the Singphoos are generally nothing but long sheds, roofed in with grass or bamboo leaves, and the walls composed of split bamboo. The floor of the dwelling part is raised about four feet from the ground; and the entrance forms an extensive porch, in which are congregated pigs, fowls, household and agricultural implements, and where women may generally be seen pounding rice. These buildings are sometimes one hundred feet long, and divided into compartments allotted to several families. Occasionally immense houses may be seen, which are occupied by powerful chiefs; the timbers of these buildings being of such enormous size and length as to render it a matter of surprise that they could have been erected by mere manual labour. At the burning of the Ningrang chief’s house, when the village was surprised by our troops in 1843, the officers remarked that the posts were of prodigious diameter and length; and it was regretted that war rendered it necessary to destroy such a magnificent residence. The mansion was entered by a flight of several steps leading up to the floor, and was divided into numerous rooms by partitions of split bamboo.

The Singphoos have nothing approaching to what we call government: each chief is independent, collecting no revenue, nor directing in person any force, although he may influence the movements of others. The Singphoos are of a tawny complexion, and a cunning expression, with long bodies and short legs. They are implacable, cruel, and treacherous; stealing upon and murdering with the short sword at night those who have offended or injured them; and are ever ready to coalesce for a foray, if there is a prospect of success. Casualties that occur from the contentions of one tribe with another, murders resulting from private jealousy, the difficulty of procuring food, and exposure to the inclemency of the weather, help to keep the population scanty all over the north-east frontier. In fact, the great cause of the thinness of the population is the want of food, arising from the absence of productive industry. The unsettled and lawless state of society among the Burmese and Singphoos appears likewise to operate in retarding the extension of trade; and this evil cannot be rectified until these tribes are brought more completely under subjection to the British Government. That once effected, a mart might be formed at our extreme boundary; though the scantiness of the population in these regions would probably for some time prevent the establishment of a very brisk trade.

Hookoom is distant from Suddeah about 200 miles; a miserable, desolate, backward country intervening: in fact, almost an entire jungle throughout. At Moonkoom there would be a larger field for commerce, as water communication by the Irawaddy is facile. Broad cloths, &c., could probably be conveyed thither cheaper, viâ Rangoon, than from the Burrampooter. The same obstacles exist to opening a trade between Assam and the provinces of Yunan, owing to the greater proximity of Yunan to the Burmese empire. By all accounts a considerable trade is carried on between the two countries, viâ Bamow: a Burmese town within twenty miles of the confines of Yunan; and from the facility of transport which the Irawaddy affords, we may infer that British goods could be supplied at a cheaper rate, and with greater safety, from Rangoon or from Moulmein through the Sangha, than could be effected from Assam. The poverty of the people on this part of our frontier is such that scarcely any one can afford to buy woollens, excepting the chiefs, and even those persons generally receive them as presents from the officers of Government. It would therefore be desirable to send up articles of less value. The articles chiefly in demand are salt, cloths, tobacco, opium, knives, needles, cups and saucers, basons and plates.

In 1828, by way of experiment, and to test the possibility of reviving trade, a Government investment of woollen goods to the amount of 4000 rupees, was sent up to Suddeah; but it actually took eight years before the whole stock was sold off, and it would not then, probably, have been disposed of, had not the price been reduced thirty per cent. below prime cost. It was sold during the first and second years of its appearance in the market, at prime cost; afterwards at a reduction of ten, twenty, and thirty per cent. Since then, a trade, such as it is, has been established at Suddeah by native merchants, at considerable risk; for the Government will not undertake to give compensation for any losses the traders may sustain, either from sudden attacks, or in their transactions with these wild tribes. Notwithstanding the apparently hopeless prospect of any immediate commercial intercourse taking place between Assam and any portion of western China, there can be no doubt that as civilization advances, the intervening tracts will be traversed, and a lucrative trade may then connect districts now separated by dense forests.

It remains only to mention that, some difference of opinion existing as to the boundary line between Assam and the Burmese territory, it was deemed expedient to define the limits of both countries by a special mission to the disputed point; and for this purpose, in 1837, Dr. Bayfield was deputed to proceed from Ava and join the Burmese Governor of Mogaum, and in the presence of Major White, Political Agent of Upper Assam, to settle the question. Major White, accompanied by Dr. Griffiths, Captain Hannay, and Lieut. Bigge, and the neighbouring native chiefs, with ninety followers, accordingly set out from Namroop Pathar, on the 19th February; and on the 25th of the same month they reached Yaoung Sang Nullah, on the north face of the Patkoe boundary, or range, where the Burmese governor had agreed that the conference should take place.

In this dreary wilderness of hills and jungle, the impossibility of obtaining an adequate supply of provisions for ninety persons (the commissariat being carried from the plains of Assam) presented an insuperable obstacle to the prolonged stay of the party with Major White. Having therefore waited till the 5th March, daily expecting the arrival of the Burmese Governor and Dr. Bayfield; and the whole of their provisions being consumed, with the exception of a bare sufficiency for the wants of the party on their return, the Major was constrained to retrace his steps to Suddeah. Captain Hannay, however, pushed on unencumbered, in company with Dr. Griffiths (deputed for scientific purposes to Ava), hoping to meet the Burmese Governor and accomplish the object of the mission: which he did.

On the 9th March, Captain Hannay and Dr. Bayfield pointed out to the Burmese Governor of Mogaum the boundary line on the summit of the Patkoe Mountains, and read to him an extract of the treaty between the Rajahs of Mogaum and Assam, establishing the boundary in 1323, A.S., or 1402, A.D. The purport of this extract was that, in the year 1145, A.S., equivalent to 1224 of the Christian era, Sookhapah, the founder of the Ahoom Dynasty, having taken his departure from Moonkhoom, invaded Assam; and, taking possession of the country on the other side of the Patkoe range, he established Khanjang, or Nunyangpanee, as the boundary: appointing the Bor Gohain to the government of the district, and directing that the customary tribute should be remitted to him in Assam. This settlement continued until the year 1323, equivalent to 1402, A.D., during the reign of Soodangpha, the eighth Rajah of the Ahoon dynasty; when a brother of his, named Towsoolie, having quarrelled with him, went to Moonkhoom and instigated the Rajah to invade Assam. The attack being, however, repulsed, an accommodation afterwards took place between the two Rajahs, and the Patkoe range of hills was established as the boundary. On this occasion a stone image was put up to indicate the limits; and both the Rajahs, dipping their hands in the water, vowed personal friendship, and swore reciprocally to respect each other’s territory. This compact remained unviolated for a period of 400 years up to the period when the Burmese invaded Assam.