"There are not so many princes," he remarked didactically, "as there are peasants. It cannot be just to condemn a prince for a peasant. What, after all is a peasant? he is no better than this!" He took up a handful of soil, and added: "A prince is a star!"
We had a dispute over this question and he got angry. When angry, he showed his teeth like a wolf, and his features seemed to grow sharp and set.
"Maxime, you know nothing about life in the Caucasus; so you had better hold your tongue!" he shouted.
All my arguments were powerless to shatter his naive convictions. What was clear to me seemed absurd to him. My arguments never reached his brain; but if ever I did succeed in showing him that my opinions were weightier and of more value than his own, he would simply say:
"Then go and live in the Caucasus, and you will see that I am right.
What every one does must be right. Why am I to believe what you say?
You are the only one who says such things are wrong; while thousands
say they are right!"
Then I was silent, feeling that words were of no use in this case; only facts could confute a man, who believed that life, just as it is, is entirely just and lawful. I was silent, while he was triumphant, for he firmly believed that he knew life and considered his knowledge of it something unshakeable, stable and perfect. My silence seemed to him to give him a right to strike a fuller note in his stories of Caucasian life—a life full of so much wild beauty, so much fire and originality.
These stories, though full of interest and attraction for me, continued to provoke my indignation and disgust by their cruelty, by the worship of wealth and of strength which they displayed, and the absence of that morality which is said to be binding on all men alike.
Once I asked him if he knew what Christ had taught.
"Yes, of course I do!" he replied, shrugging his shoulders.
But after I had examined him on this point, it turned out that all he knew was, that there had once been a certain Christ, who protested against the laws of the Jews, and that for this protest he was crucified by the Jews. But being a God, he did not die on the cross, but ascended into heaven, and gave the world a new law.