"That's it!" said Rybin, stroking his beard.
"Mother," Pavel asked dryly, "suppose some of our people, Andrey, for example, did something behind my back, and I were put in prison for it, what would you say to that?"
The mother started, looked at her son in perplexity, and said, shaking her head in negation:
"Why, is it possible to act that way toward a comrade?"
"Aha! Yes!" Rybin drawled. "I understand you, Pavel." And with a comical wink toward the mother, he added: "This is a delicate matter, mother." And again turning to Pavel he held forth in a didactic manner: "Your ideas on this subject are very green, brother. In secret work there is no honor. Think! In the first place, they'll put those persons in prison on whom they find the books, and not the teachers. That's number one! Secondly, even though the teachers give the people only legal books to read, you know that they contain prohibited things just the same as in the forbidden books; only they are put in a different language. The truths are fewer. That's number two. I mean to say, they want the same thing that I do; only they proceed by side paths, while I travel on the broad highway. And thirdly, brother, what business have I with them? How can a traveler on foot strike up friendship with a man on horseback? Toward a muzhik, maybe, I wouldn't want to act that way. But these people, one a clergyman, the other the daughter of a land proprietor, why they want to uplift the people, I cannot understand. Their ideas, the ideas of the masters, are unintelligible to me, a muzhik. What I do myself, I know, but what they are after I cannot tell. For thousands of years they have punctiliously and consistently pursued the business of being masters, and have fleeced and flayed the skins of the muzhiks; and all of a sudden they wake up and want to open the muzhik's eyes. I am not a man for fairy tales, brother, and that's in the nature of a fairy tale. That's why I can't get interested in them. The ways of the masters are strange to me. You travel in winter, and you see some living creature in front of you. But what it is—a wolf, a fox, or just a plain dog—you don't know."
The mother glanced at her son. His face wore a gloomy expression.
Rybin's eyes sparkled with a dark gleam. He looked at Pavel, combing down his beard with his fingers. His air was at once complacent and excited.
"I have no time to flirt," he said. "Life is a stern matter. We live in dog houses, not in sheep pens, and every pack barks after its own fashion."
"There are some masters," said the mother, recalling certain familiar faces, "who die for the people, and let themselves be tortured all their lives in prison."
"Their calculations are different, and their deserts are different," said Rybin. "The muzhik grown rich turns into a gentleman, and the gentleman grown poor goes to the muzhik. Willy-nilly, he must have a pure soul, if his purse is empty. Do you remember, Pavel, you explained to me that as a man lives, so he also thinks, and that if the workingman says 'Yes,' the master must say 'No,' and if the workingman says 'No,' the master, because of the nature of the beast, is bound to cry 'Yes.' So you see, their natures are different one from the other. The muzhik has his nature, and the gentleman has his. When the peasant has a full stomach, the gentleman passes sleepless nights. Of course, every fold has its black sheep, and I have no desire to defend the peasants wholesale."