Whither should I go? Well, I went to the town of Slavyansk by water. There I played successfully till August, and then I was obliged to quit the town. I passed the winter at Zhitornir with a butterfly—she was wretched trash, but a woman of exquisite beauty.

In this manner I passed the years of my banishment from Petersburg and then returned thither. The devil knows why, but the place has always had an attraction for me. I arrived there a gentleman with means. I sought out my acquaintances, and what do you think I discovered? My adventures with the liberal people of the Moscow Government were notorious. Everything was known—how I had lived three weeks with the Ivanovs at the Manor House, feeding their hungry souls with the fruits of my fancy; how I behaved to the Petrovs, and how I had impoverished Madame Vanteva. Well, and what of it? Necessity knows no law, and if seven doors are closed against you, ten more will open to you. But it was no go. I tried very hard to make for myself a stable position in society, and I could not do it. Was it because I had lost during these three years something of my capacity of consorting with men, or was it because people had grown more artful during that period? And now when the shoe began to pinch the devil put it into my head to offer my services to the Detective Force. I offered myself in the capacity of an agent who keeps his eye upon the play-houses. They accepted me. The terms were good. With this secret profession I combined a public one—that of reporter to a small gazette. I provided them with excellent newsletters, and occasionally composed the feuilletons for them. And then, too, I played. In fact so carried away was I by this card playing that I forgot to report it to the authorities. I completely forgot, you know, that it was my duty to do so. But when I lost I remembered: I must report this, I said to myself. But no, I thought, first let me win back my losings, and then I will make my report. In this way I put off the performance of my duty for a very long time, till at last I was actually grabbed by the police on the very scene of the offence behind a card-table. They abused me publicly as one of their own agents. Next day I was brought up in the usual way, a very savage indictment was laid against me; they told me I had absolutely no conscience whatever; and banished me from the capital—banished me a second time. And this time without the right of re-entry for the space of ten years.

For six years I travelled about without complaining to God of my fate—what did I care! I will relate nothing about this period, for it was too monotonous—and manifold. Life in general is a gay bird. Sometimes, indeed, it hasn't a grain to peck at; but it doesn't do to be too exacting; even people sitting on thrones, remember, haven't always things exactly their own way. In such a life as mine there are no duties—that's the first great advantage—and there are no laws except the law of nature—and that's the second. We disposers of our lives may have our disquietudes—but then you'll find fleas even in the best inns. On the other hand, you can go where you like, to the right, to the left, forwards, backwards, everywhere your fancy draws you; and if your fancy doesn't draw you, you can live on a peasant's loaf—he is good, and will always give—you can live on the peasant's loaf, I say, and lie down till the impulse seizes you to go on further.

Where have I been? I have been in the Tolstoi Colonies, and I have fed in the kitchens of the Moscow merchants. I have lived in the great monastery at Kiev and at New Athos. I have been at Czenstochowa, the holiest shrine in Poland; at Muroma, the favourite place of pilgrimage in Russia. Sometimes it seems to me as if I have traversed every little footpath in the Russian Empire twice over. And as soon as ever I have the opportunity of repairing my exterior I shall cross the frontier. I shall make for Roumania, and there every road lies open before you. For Russia now begins to bore me, and there is nothing to be done in her that I have left undone.

And, indeed, during these six years, it seems to me that I have accomplished a good deal. What a number of wondrous things I have said, and what wonders I have related! You know the sort of thing. You come to a village, you beg for a night's lodging, and when they have fed you—you give free reins to your fancy. It is even possible that I may have founded some new Sects, for I have spoken much, very much, concerning the Scriptures. And the muzhik has a fine nose for the Scriptures, and a couple of texts suffices him for the construction of an entirely—new confession of faith which—but you know what I mean. And how many laws have I not composed about the division and repartition of land! Yes, I have infused a great deal of fancy into life.

Well, that's how I live. I live and believe: wish for a dwelling-place and it is yours. For I have common-sense and the women prize me. For instance, I come to the town of Nikolaiev, and I go to the suburbs where dwells the daughter of a soldier of Nikolaiev. The woman is a widow, handsome, and well to do. I come in and say: "Well, Kapochka, here I am; warm a bath for me! Wash me and clothe me, and I will abide with thee even from moon to moon!" She immediately does everything for me, and if she was entertaining a lover besides me, she drives him away. And I live with her, a month or more, as long as I like. For three years I lived with her, during the winter for two months, last year I lived with her even three months; I might live with her the whole winter through if she were not so silly and did not bore me. Except her market garden, which brings her in two thousand roubles a year, the woman certainly wants nothing.

And then I go to the Kuban, to the Labinskaya station. There lives the cossack, Peter Cherny, and he accounts me a holy man—many consider me a righteous man. Many simple believing folks say to me: "Little father, take this money and place a candle for me before the Just One when you are there...." I take it. I respect believing folks, and do not want to offend them with the horrible truth. Not for the world would I let them know that I expend their mite, not for a candle for their patron, but in tobacco for my pipe.

There is also much charm in the consciousness of your aloofness from people, in the clear comprehension of the height and stability of that wall of offences committed against them which I myself have freely erected. And there is much, both of sweet and bitter, in the constant risk of being unmasked. Life is a game. I stake on my cards everything, i.e., nothing, and I always win, without the risk of losing anything else except my own ribs. But I am certain that if people, anywhere, were to set about beating me, they would not be content with maiming me but would kill me outright. It is impossible to feel offended at this, and it would be foolish to fear it.

And so, young man, I have told you my story. I've even spun it out a bit, as my story has its own philosophy, and you know that I take a pleasure in telling it. It appears to me that I have told it pretty well. I will go further, and say, very accurately. I have made up a good deal of it, no doubt, but if I have lied I call Heaven to witness that I have lied according to the facts. Look not upon them, but at my talent for exposition—that, I assure you, is faithful to the original—my own soul. I have set before you a dish hot from my fancy served up with the sauce of the purest truth.

But why have I told you all this? I have told it you because, my dear fellow, I feel that you believe in me—a little. It is kind of you. Be it so!—but—believe no man! For whenever he tells you anything about himself he is sure to be lying. If he be unfortunate he lies in order to excite greater sympathy; if he be prosperous he lies in order to make you envy him the more; and in every case, whether he be fortunate or unfortunate, he lies in order to attract greater attention.