"Well, I don't know," said the schoolmaster, trying in vain to understand the old man.

The old peasant put his hand on the schoolmaster's shoulder, rocking him gently to and fro whilst he hissed and gurgled as if swallowing something, and muttered in a hoarse voice—

"You should have said so long ago. And you went on talking as if you knew everything. It makes me sick to hear you. It troubles my soul. You'd better hold your tongue. See, you don't even know why we have no prophets. You don't know where we were when Jesus was on earth. And such lies too. Can a whole people die out? The Russian nation can't disappear; it's all lies. They are mentioned somewhere in the Bible, only I don't know under what name. Don't you know what a nation means? It is immense. See how many villages there are! And in each village look at the number of people; and you say they will die out. A people cannot die out, but a person can. A people is necessary to God, for they till the soil. The Amalekites have not died out; they are the French or the Germans. And see what you have been telling me. You ought to know why we don't possess God's favour; He never sends us now either plagues or prophets. So how can we be taught now?"

Tiapa's speech was terribly powerful. It was penetrated with irony, reproach, and fervent faith. He spoke for a long time, and the schoolmaster, who was as usual half drunk, and in a peaceful frame of mind, got tired of listening. He felt as if his nerves were being sawn with a wooden saw. He was watching the distorted body of the old man, and feeling the strange oppressive strength in his words. Finally he fell to pitying himself, and from that passed into a sad, wearied mood. He also wanted to say something forcible to old Tiapa, something positive, that might win the old man's favour, and change his reproachful, morose tone into one that was soft and fatherly. The schoolmaster felt as if words were rising to his lips, but could not find any strong enough to express his thought.

"Ah! You are a lost man," said Tiapa. "Your soul is torn, and yet you speak all sorts of empty fine words. You'd better be silent!"

"Ah, Tiapa!" sadly exclaimed the schoolmaster, "all that you say is true. And about the people also. The mass of the people is immense! But I am a stranger to it, and it is a stranger to me. There lies the tragedy of my life! But what's to be done? I must go on suffering. Indeed there are no prophets; no, not any. And it's true I talk too much and to no purpose. I had better hold my tongue. But you mustn't be so hard on me. Ah, old man, you don't know! You don't know. You can't understand."

Finally the schoolmaster burst into tears; he cried so easily and freely, with such abundant tears, that afterwards he felt quite relieved.

"You should go into the country; you should get a place as schoolmaster or as clerk. You would be comfortable there, and have a change of air. What's the use of leading this miserable life here?" Tiapa hissed morosely.

But the schoolmaster continued to weep, enjoying his tears.

From that time forth they became friends, and the outcasts, seeing them together, would say—