The Islands of the Sea; so almost all translate it; but I thinke it is to be rendred The Islands of the West, for (jam) in holy Scripture signifies The West, as in Gen. 28.14. and in many other places; and upon this account those Israelites are implyed, who are Westward from the Holy Land, among whom the Americans are.
SECT. 24.
The Prophet adds in Isa. 11.12. And he shall set up a signe for the Nations, and he shall assemble the out-casts of Israel, and gather together the dispersed of Judah from the foure quarters of the earth. Where he notes two things; 1. That he cals the Israelites out-casts, but the Iewes scattered; and the reason is, because the ten Tribes are not only farre off from the Holy Land, but also they live in the extremities and ends of Countries; from whence the Prophet cals them cast-out. But he doth not say, that the Israelites are to be gathered from the foure quarters of the Earth, because they are not so dispersed through the World, as the Tribe of Iudah is, which now hath Synagogues, not only in three parts of the World, but also in America. The Prophet adds in ver. 13, The envy also of Ephraim shall depart, and the adversaries of Judah shall be cut off. For then there shall be no contention between Iudah, and the ten Tribes, which are comprehended under the name of Ephraim, because their first King Jeroboam was of that Tribe. And then, as it is in Ezek. 37.22. One King shall be King over them all, and they shall be no more two Nations, neither shall they be divided any more into two Kingdoms. There shall be one King to them both, of the family of David. Also the Lord at that redemption will dry up Nilus, and Euphrates, and will divide it into seven streames (answerable to his drying up the red Sea when they came out of Ægypt) perhaps that the seven Tribes, which are in those parts, may goe over it; as they passe into their Country, as Isaiah saith in ch. 27.12, 13. And it shall be in that day, and he shall shake off from the bank of the river, (some understand Euphrates) unto the river of Egypt (Nilus) and ye, O children of Israel, shall be gathered one by one. Which was never done in the captivity of Babylon.
The Prophet Isaiah saith in chap. 11.11. that he will return them the second time, &c. Now the redemption from Babilon, cannot be called such an one, because all of them were not brought back to their Country. But the redemption shall be universall to all the Tribes, as it was when they went out of Ægypt, which redemption shall be like the first in many things, as I shewed in the third part of my Reconciler; and so it may be called the second, in reference to that first from Ægypt. Whence Jeremiah saith, Cha. 23.7, 8. That then it shall not be said, He that brought Israel out of Egypt, but from the North, and from all Countries, whither he had driven them. That they shall not mention their departure from Ægypt, for the cause fore-mentioned.
SECT. 25.
The same Prophet, sc. Isa. 43.5, 6. saith, I will bring thy seed from the East, and will gather thee from the West: I will say to the North, Give up; and to the South, Keep not back; bring my Sons from farre, and my Daughters from the ends of the earth. For Media, Persia, and China, lye on the East; Tartary and Scythia on the North; the Kingdome of the Abyssins on the South; Europe on the West, from the Holy Land. But when he saith, Bring ye my sons from farre, he understands America; so that in those verses he understands all those places, in which the Tribes are detained. Also in Chap. 49. from ver. 7. to the end of the Chapter, he saith, that that returne shall be most happy. And in ch. 56. vers. 8. God saith, He that gathers the out-casts of Israel. And the Prophet Jeremiah, in ch. 33. ver. 16. In those dayes shall Juda be saved, and Jerusalem shall dwell safely. It is certaine, and Jerome assents to all our Authors, that when Judah is joyned with Israel, by Israel the ten Tribes are meant. The same adds in chap. 31. ver. 15. in the comforting of Rachel, who wept for the carrying away her sons, Joseph, and Benjamin, the first by Salmaneser into Assyria, the last by Nebuchadnezzar into Babilon, he saith, in vers. 16. Refraine thy voyce from weeping, and thine eyes from teares, for thy work shall be rewarded. And it followes in Chap. 33. ver. 7. And I will cause the captivity of Judah, and the captivity of Israel to returne, and I will build them up as at the first. Ezekiel saith the same in Chap. 34.13. and in Chap. 37.16. under the figure of two sticks, on which were written the names of Judah, and Ephraim, by which he proves the gathering together of the twelve Tribes to be subject to Messiah the Son of David, in ver. 22. he saith, And one King shall be King to them all; according as Hosea saith in Chap. 2. So also saith Amos, in chap. 9. vers. 14, 15. And I will bring againe the captivity of my people Israel, and they shall build the wast Cities, and inhabite them; and they shall plant vine-yards, and drink the wine thereof: they shall make gardens, and eate the fruit of them. And they shall be no more pulled up out of their Land, which I have given them, saith the Lord thy God. So also Mica. in cha. 2.12. I will surely assemble, O Jacob, all of thee, I will gather the remnant of Israel, I will also place him as the flock in the sheep-fold. For that in the captivity of Babilon all were not gathered together. The Prophet Zechariah in chap. 8.7. and in chap. 10.6. and all the rest of the Prophets do witnesse the same thing.
SECT. 26.
But which way that redemption shall be, no man can tell; but only so farre as we may gather out of the Prophets. That at that time the ten Tribes shall come to Jerusalem under the leading of a Prince, whom some Rabbins in the Talmud, and in some places of the Chaldy Paraphrase, doe call Messiah the Son of Joseph; and elsewhere Messiah the Son of Ephraim; who being slaine in the last War of Gog and Magog, shall shew himselfe to be Messiah the sonne of David, who shall be, as Ezekiel, and Hosea say, The everlasting Prince of all the twelve Tribes. Our wise men doe, in many places, especially in the Babilonian Talmud, in tract. suca: c. 5. make mention of that Messiah the sonne of Ephraim; where they say, that he shall dye in the last war of Gog, and Magog; and they so expound that of Zach. 12.10. And they shall looke upon me whom they have pierced, and they shall mourne for him, as one mourneth for his only sonne. They adde also, that the foure Captaines, of whom the same Prophet speakes in chap. 11. are, Messiah the son of David, Messiah the son of Joseph, the Prophet Elias, and the high Priest; which foure are those dignities, which shall shew their power in that blessed age. Observe, that sometime they call Messiah the son of Ephraim, sometime of Joseph; for he shall come out of the Tribe of Ephraim, and shall be Captaine of all the ten Tribes, who gave their name to Ephraim, because that their first King Jeroboam was of that Tribe. Not without cause doe they call him the son of Joseph, for he was the true type of the house of Israel, in his imprisonment, and future happinesse. Adde to this, that he was so long hid from his brethren, that they did not know him: as in like manner the ten Tribes are at this day, who are led captive, but hereafter shall come to the top of felicity, in the same manner as Joseph did. That Messiah of Joseph shall dye in the battel of Gog, and Magog, and afterward shall rise againe, that he may enjoy the dignity, not of a Kingly Scepter, but the office only of a Vice-roy, as Joseph in Ægypt; for that the Empire of the house of Israel fell under the reigne of Hosea the son of Elah; as the Prophet Amos saith in chap. 5.2. Therefore the Kingdome of the ten Tribes shall not be restored, as Ezekiel saith in Chap. 37. under the reigne of Messiah the son of David, who shall be everlasting; and by the death of Messiah the son of Joseph, the ten Tribes shall see, that God will not that they should have more Kings then one. As its already spoken.
SECT. 27.
Those Tribes then shall be gathered from all quarters of the earth, into Countries neare to the Holy Land; namely, into Assyria, and Ægypt; and from thence they shall goe into their Country; of which Isaiah speakes, in chap. 27.13. And it shall be in that day, that the great trumpet shall be blown, and they who were lost, shall come into the Land of Assyria; and they who were cast out, into Egypt; and shall worship the Lord in the holy mount at Jerusalem. As if he should say, as trumpets sound, to call any army together: so they shall come together, who were dead (that is, dispersed through all Asia) into Assyria; and the out-casts (that is, which are in America) shall come by the Mediterranean Sea to Alexandria of Ægypt; and in the like manner those who are in Africa, when Nilus shall be dried up, and Euphrates shall be divided; as we have already said. And because the gathering together of the captivity, shall begin at those who are in America, therefore Isaiah saith, The Islands shall trust in me, and the ships of Tarsis (that is of the Ocean) first of all, that they may bring thy sons from farre, and with them, their silver, and gold. They shall then come with speed from those Countries, prostrating themselves at the mountaine of the Lord in Jerusalem, as the Prophet Hosea saith of that redemption in chap. 11.11. They shall come as birds out of Egypt, and as Doves out of Assyria; so saith Isaiah in Chap. 60.8. Who are those that fly as a cloud, and as Doves to their nests? They which come first, shall also partake of this joy, to see others to come to them every moment; for which cause the same Prophet saith, Lift up thine eyes round about, and behold them who gather themselves to thee. And because the two Countrys of Assyria and Egypt, shall first of all kindly receive the people of Israel, and shall know the truth, first of all imbracing the Religion of the Jewes, sacrificing and praying to God, therefore the prophet Isaiah saith, in c. 19.25. Blessed be Egypt my people, and Assyria the worke of my hands; but Israel is my inheritance. For so those words are to be understood.