The Initiates of the Flame

by Manly P. Hall

FRONTAL SINUS

In the spreading of the bone between the eyes called the frontal sinus, is the seat of the divine in man. There, in a peculiar gaseous material, floats, or rather exists, or is, the fine essence which we know as the Spirit. This is the Lost City in the Sacred Desert, connected to the lower world by the Rainbow Bridge, or the Silver Cord, and it is to this point in himself that the student is striving to rise. This is the Sacred Pilgrimage of the Soul, in which the individual leaves the lower man and the world below and climbs upward into the Higher Man or Higher World, the brain. This is the great pilgrimage to Shamballa, and as that great city is the center for the direction of our earth, so the corresponding great city in man is the center for his governmental system.

The Rod That Budded:

The buds in the Rod are the seven centers within yourself, which when you develop their spiritual powers shine out as centers of fire within your own being. The ancients have taken flowers to symbolize these centers, which when they shine out show that the dead stick, cut from the Tree of Life, has budded.

When any other thing governs man, he is not attuned to his own higher self, and it is only when the gods, representing the higher principle, come down the Rainbow Bridge and labor with him, teaching him the arts and sciences, that he is truly receiving his divine birthright. In the Orient the student looks forward with eager longing to the time when he shall be allowed to worship before the gates of the sacred city; when he also shall see the Initiates in silent conclave around the circular table of the zodiac; when the veil of Isis shall be torn away, and the cover lifted from the Grail Cup.

Let the student remember that all of these things must first happen within himself before he can find them in the universe without. The twelve Elder Brothers within himself must first be reached and understood before those of the universe can be comprehended. If he would find the great Initiates without, he must first find them within; and if he would see that Sacred City in the Lotus Blossom, he must first open that Lotus within himself, which he does, petal by petal, when he purifies and attunes himself to the higher principles within. The Lotus is the spinal column once more; its roots, deep in materiality; its blossom, the brain; and only when he sends upward nourishment and power, can that Lotus blossom within himself—blossom forth with its many petals, giving out their spiritual fragrance.

Sometimes you will see in store windows funny little Chinese gods or oriental Buddhas sitting on the blossom of a lotus. In fact, if you look carefully, you will find that nearly all of the oriental gods are so depicted. This means that they have opened within themselves that Spiritual Consciousness which they call the Shushuma. You have seen the funny little hats worn by the Hindu gods. They are made to represent a flower upside down, and once more, like the rod of Aaron that budded, we see the reference made to the unfolding of consciousness within. When the lotus blossom has reached maturity, it drops its seed, and from this seed new plants are produced. It is the same within the spiritual consciousness, which, when the plant is finished and its work is done, is released to work and produce other things.