The Sceptres of Egypt:
These are the three bodies that are the tools with which we are to build our temple. When they are mastered they are the living proof of our right to kingship.
With all his robes of state and with the scarab upon his breast, and with the All-seeing Eye above his throne, there was still nothing as precious or as sacred to the ancient Egyptian Priest King as the triangular girdle or apron which was the symbol of his initiation. The apron of the ancient Egyptian carried with it the same symbolism as the Masonic apron of today. It symbolized the purification of the bodies, when the seat of the lower emotions, Scorpio, was covered by the white sheepskin of purification. This symbol of his purification was the most precious belonging of the ancient Pharaoh; and this plain insignia, worn by many others below him in rank and dignity, but equal to him in spiritual purification, was the most precious of all things to the Priest King. There he sat, written upon him in the words of the Initiate, the symbols of his purification and mastery, a wise king of a wise people. And it was through these Priest Kings that the Divine worked, for they were of the order of Melchisedec. Through them was formed that doctrine which degeneracy has not been able to entirely obliterate, which we know as the divine right of kings—divine because through spirituality and growth God was able to manifest through them. They were conscious instruments in the hands of a ready writer, willing and proud to do the work of those with whom through knowledge and truth they had attuned themselves.
The Sacred Scarab:
In this form the ancient Egyptians worshiped Khepera, the rising Sun, and the sacred scarab was buried with the dead as the symbol of resurrection. For as the sun rises from the darkness of night, so the divine spirit rises from the body that is no more. The life is eternal.