Isabel, and nearly everyone else who was listening, approved the speaker's view of the matter. Elsa looked at Monsalvat out of the corner of her eye, and smiled at him. For his part, he felt hot indignation against this woman who mentioned working men and thieves in the same breath, and would have nothing to do with humanity's troubles. A reply rose to his lips; but he was afraid of appearing ridiculous, and kept it to himself.

"Tell her what you think—you ought to!" said Elsa.

This half mischievous encouragement seemed suddenly to re-enforce the imperative of Monsalvat's own conscience. He felt somehow that he could no longer avoid speaking. With a smile at the plump lady, he said in a good-natured tone:

"But, dear madame, it is for people like you that just such plays are given. How else could elegant and distinguished ladies of your world know anything at all about human suffering?"

"But," said the devout Isabel, "one goes to the theatre to be amused!"

"If the show or the book is not to your liking...." Monsalvat began; but he was interrupted by several voices, among them that of Dr. Ercasty, who was sputtering about and exchanging knowing winks with his neighbors at the table. Dr. Ercasty had long had his doubts about that fellow, Monsalvat!

The plump lady's voice rose above the others:

"And why should we be bored with that sort of thing, Mr. Monsalvat? I don't think I need to. Of course everyone is free to do as he likes. I have my own troubles, and I believe everyone has at some time or other; but I don't go about unloading them on everybody; so why should I be made to listen to other people's tales of woe? Anyway, they don't ever show us moral struggle, but just hatred, crime, and insults to society. If there are people who are hungry, why don't they work? But I don't care to go to the theatre to hear about things that don't interest me, and that I can't help; and I care even less to hear myself being blamed for all sorts of things I never heard of. The other day I saw an impossible thing called "Élise of the Underworld." I never was more disgusted! What on earth have we to do with that kind of women? No, Monsalvat, you are defending ideas that I know you can't really believe in."

Ercasty nodded congratulations to the plump lady and good humoredly suggested that Monsalvat had better throw up the sponge in the argument.

Ercasty was a physician, though he had abandoned practice to fill an important government position. In addition to a prominent paunch, and forty years of experience in this world, his chief distinction was his bland adeptness in the use of weapons little known in Argentine society—paradox, irony, sarcasm. In spite of his smoothness, however, Ercasty was a dangerous foe. When wounded he could fight back like a lion at bay. Reactionary in everything, he would make no terms with democracy, liberalism, or even individualism. "Society" was his god. "Society" provided him with the ideas and sentiments he lived by. To express an opinion contrary to those approved in the best society, seemed to him a breach of good form, an offense as obnoxious as a crime. Years before, when Monsalvat was writing for the Patria, the articles which "Society" had so much applauded, wherein, with talent and learning, he justified all the iniquities usually defended by daily newspapers, distinguished persons, fashionable writers, and all good Christians who interpret the teachings of Christ to the advantage of their own worldly self-seeking, Ercasty had been a good friend of his. Now the doctor would have enjoyed seeing him come to a violent end.