Saint-Loup had spoken to me of another of his friends who was present also, one with whom he was on particularly good terms just then, since they were the only two advocates in their mess of the retrial of Dreyfus.

Just as a brother of this friend of Saint-Loup, who had been trained at the Schola Cantorum, thought about every new musical work not at all what his father, his mother, his cousins, his club friends thought, but exactly what the other students thought at the Schola, so this non-commissioned nobleman (of whom Bloch formed an extraordinary opinion when I told him about him, because, touched to hear that he belonged to the same party as himself, he nevertheless imagined him on account of his aristocratic birth and religious and military upbringing to be as different as possible, endowed with the same romantic attraction as a native of a distant country) had a “mentality”, as people were now beginning to say, analogous to that of the whole body of Dreyfusards in general and of Bloch in particular, on which the traditions of his family and the interests of his career could retain no hold whatever. Similarly one of Saint-Loup’s cousins had married a young Eastern princess who was said to write poetry quite as fine as Victor Hugo’s or Alfred de Vigny’s, and in spite of this was supposed to have a different type of mind from what one would naturally expect, the mind of an Eastern princess immured in an Arabian Nights palace. For the writers who had the privilege of meeting her was reserved the disappointment or rather the joy of listening to conversation which gave the impression not of Scheherazade but of a person of genius of the type of Alfred de Vigny or Victor Hugo.

“That fellow? Oh, he’s not like Saint-Loup, he’s a regular devil,” my new friend informed me; “he’s not even straight about it. At first, he used to say: ‘Just wait a little, there’s a man I know well, a clever, kind-hearted fellow, General de Boisdeffre; you need have no hesitation in accepting his decision.’ But as soon as he heard that Boisdeffre had pronounced Dreyfus guilty, Boisdeffre ceased to count: clericalism, staff prejudices prevented his forming a candid opinion, although there is no one in the world (or was, rather, before this Dreyfus business) half so clerical as our friend. Next he told us that now we were sure to get the truth, the case had been put in the hands of Saussier, and he, a soldier of the Republic (our friend coming of an ultra-monarchist family, if you please), was a man of bronze, a stern unyielding conscience. But when Saussier pronounced Esterhazy innocent, he found fresh reasons to account for the decision, reasons damaging not to Dreyfus but to General Saussier. It was the militarist spirit that blinded Saussier (and I must explain to you that our friend is just as much militarist as clerical, or at least he was; I don’t know what to think of him now). His family are all broken-hearted at seeing him possessed by such ideas.”

“Don’t you think,” I suggested, turning half towards Saint-Loup so as not to appear to be cutting myself off from him, as well as towards his friend, and so that we might all three join in the conversation, “that the influence we ascribe to environment is particularly true of intellectual environment. One is the man of one’s idea. There are far fewer ideas than men, therefore all men with similar ideas are alike. As there is nothing material in an idea, so the people who are only materially neighbours of the man with an idea can do nothing to alter it.”

At this point I was interrupted by Saint-Loup, because another of the young men had leaned across to him with a smile and, pointing to me, exclaimed: “Duroc! Duroc all over!” I had no idea what this might mean, but I felt the expression on the shy young face to be more than friendly. While I was speaking, the approbation of the party seemed to Saint-Loup superfluous; he insisted on silence. And just as a conductor stops his orchestra with a rap from his baton because some one in the audience has made a noise, so he rebuked the author of this disturbance: “Gibergue, you must keep your mouth shut when people are speaking. You can tell us about it afterwards.” And to me: “Please go on.”

I gave a sigh of relief, for I had been afraid that he was going to make me begin all over again.

“And as an idea,” I went on, “is a thing that cannot participate in human interests and would be incapable of deriving any benefit from them, the men who are governed by an idea are not influenced by material considerations.”

When I had finished, “That’s one in the eye for you, my boys,” exclaimed Saint-Loup, who had been following me with his gaze with the same anxious solicitude as if I had been walking upon a tight-rope. “What were you going to say, Gibergue?”

“I was just saying that your friend reminded me of Major Duroc. I seemed to hear him speaking.”

“Why, I’ve often thought so myself,” replied Saint-Loup; “they have several points in common, but you’ll find there are a thousand things in this fellow that Duroc hasn’t got.”