The effort made by Elstir to strip himself, when face to face with reality, of every intellectual concept, was all the more admirable in that this man who, before sitting down to paint, made himself deliberately ignorant, forgot, in his honesty of purpose, everything that he knew, since what one knows ceases to exist by itself, had in reality an exceptionally cultivated mind. When I confessed to him the disappointment that I had felt upon seeing the porch at Balbec: "What!" he had exclaimed, "you were disappointed by the porch! Why, it's the finest illustrated Bible that the people have ever had. That Virgin, and all the bas-reliefs telling the story of her life, they are the most loving, the most inspired expression of that endless poem of adoration and praise in which the middle ages extolled the glory of the Madonna. If you only knew, side by side with the most scrupulous accuracy in rendering the sacred text, what exquisite ideas the old carver had, what profound thoughts, what delicious poetry!
"A wonderful idea, that great sheet in which the angels are carrying the body of the Virgin, too sacred for them to venture to touch it with their hands"; (I mentioned to him that this theme had been treated also at Saint-André-des-Champs; he had seen photographs of the porch there, and agreed, but pointed out that the bustling activity of those little peasant figures, all hurrying at once towards the Virgin, was not the same thing as the gravity of those two great angels, almost Italian, so springing, so gentle) "the angel who is carrying the Virgin's soul, to reunite it with her body; in the meeting of the Virgin with Elizabeth, Elizabeth's gesture when she touches the Virgin's Womb and marvels to feel that it is great with child; and the bandaged arm of the midwife who had refused, unless she touched, to believe the Immaculate Conception; and the linen cloth thrown by the Virgin to Saint Thomas to give him a proof of the Resurrection; that veil, too, which the Virgin tears from her own bosom to cover the nakedness of her Son, from Whose Side the Church receives in a chalice the Wine of the Sacrament, while, on His other side the Synagogue, whose kingdom is at an end, has its eyes bandaged, holds a half-broken sceptre and lets fall, with the crown that is slipping from its head, the tables of the old law; and the husband who, on the Day of Judgment, as he helps his young wife to rise from her grave, lays her hand against his own heart to reassure her, to prove to her that it is indeed beating, is that such a trumpery idea, do you think, so stale and common-place? And the angel who is taking away the sun and the moon, henceforth useless, since it is written that the Light of the Cross shall be seven times brighter than the light of the firmament; and the one who is dipping his hand in the water of the Child's bath, to see whether it is warm enough; and the one emerging from the clouds to place the crown upon the Virgin's brow, and all the angels who are leaning from the vault of heaven, between the balusters of the New Jerusalem, and throwing up their arms with terror or joy at the sight of the torments of the wicked or the bliss of the elect! For it is all the circles of heaven, a whole gigantic poem full of theology and symbolism that you have before you there. It is fantastic, mad, divine, a thousand times better than anything you will see in Italy, where for that matter this very tympanum has been carefully copied by sculptors with far less genius. There never was a time when genius was universal; that is all nonsense; it would be going beyond the age of gold. The fellow who carved that front, you may make up your mind that he was every bit as great, that he had just as profound ideas as the men you admire most at the present day. I could shew you what I mean if we went there together. There are certain passages from the Office of the Assumption which have been rendered with a subtilty of expression that Redon himself has never equalled."
This vast celestial vision of which he spoke to me, this gigantic theological poem which, I understood, had been inscribed there in stone, yet when my eyes, big with desire, had opened to gaze upon the front of Balbec church, it was not these things that I had seen. I spoke to him of those great statues of saints, which, mounted on scaffolds, formed a sort of avenue on either side.
"It starts from the mists of antiquity to end in Jesus Christ," he explained. "You see on one side His ancestors after the spirit, on the other the Kings of Judah, His ancestors after the flesh. All the ages are there. And if you had looked more closely at what you took for scaffolds you would have been able to give names to the figures standing on them. At the feet of Moses you would have recognised the calf of gold, at Abraham's the ram and at Joseph's the demon counselling Potiphar's wife."
I told him also that I had gone there expecting to find an almost Persian building, and that this had doubtless been one of the chief factors in my disappointment. "Indeed, no," he assured me, "it is perfectly true. Some parts of it are quite oriental; one of the capitals reproduces so exactly a Persian subject that you cannot account for it by the persistence of Oriental traditions. The carver must have copied some casket brought from the East by explorers." And he did indeed shew me, later on, the photograph of a capital on which I saw dragons that were almost Chinese devouring one another, but at Balbec this little piece of carving had passed unnoticed by me in the general effect of the building which did not conform to the pattern traced in my mind by the words, "an almost Persian church".
The intellectual pleasures which I enjoyed in this studio did not in the least prevent me from feeling, although they enveloped us as it were in spite of ourselves, the warm polish, the sparkling gloom of the place itself and, through the little window framed in honeysuckle, in the avenue that was quite rustic, the resisting dryness of the sun-parched earth, screened only by the diaphanous gauze woven of distance and of a tree-cast shade. Perhaps the unaccountable feeling of comfort which this summer day was giving me came like a tributary to swell the flood of joy that had surged in me at the sight of Elstir's Carquethuit Harbour.
I had supposed Elstir to be a modest man, but I realised my mistake on seeing his face cloud with melancholy when, in a little speech of thanks, I uttered the word "fame". Men who believe that their work will last—as was the case with Elstir—form the habit of placing that work in a period when they themselves will have crumbled into dust. And thus, by obliging them to reflect on their own extinction, the thought of fame saddens them because it is inseparable from the thought of death. I changed the conversation in the hope of driving away the cloud of ambitious melancholy with which unwittingly I had loaded Elstir's brow. "Some one advised me once," I began, thinking of the conversation we had had with Legrandin at Combray, as to which I was glad of an opportunity of learning Elstir's views, "not to visit Brittany, because it would not be wholesome for a mind with a natural tendency to dream." "Not at all;" he replied. "When the mind has a tendency to dream, it is a mistake to keep dreams away from it, to ration its dreams. So long as you distract your mind from its dreams, it will not know them for what they are; you will always be being taken in by the appearance of things, because you will not have grasped their true nature. If a little dreaming is dangerous, the cure for it is not to dream less but to dream more, to dream all the time. One must have a thorough understanding of one's dreams if one is not to be troubled by them; there is a way of separating one's dreams from one's life which so often produces good results that I ask myself whether one ought not, at all costs, to try it, simply as a preventive, just as certain surgeons make out that we ought, to avoid the risk of appendicitis later on, to have all our appendices taken out when we are children."
Elstir and I had meanwhile been walking about the studio, and had reached the window that looked across the garden on to a narrow avenue, a side-street that was almost a country lane. We had gone there to breathe the cooler air of the late afternoon. I supposed myself to be nowhere near the girls of the little band, and it was only by sacrificing for once the hope of seeing them that I had yielded to my grandmother's prayers and had gone to see Elstir. For where the thing is to be found that we are seeking we never know, and often we steadily, for a long time, avoid the place to which, for quite different reasons, everyone has been asking us to go. But we never suspect that we shall there see the very person of whom we are thinking. I looked out vaguely over the country road which, outside the studio, passed quite close to it but did not belong to Elstir. Suddenly there appeared on it, coming along it at a rapid pace, the young bicyclist of the little band, with, over her dark hair, her polo-cap pulled down towards her plump cheeks, her eyes merry and almost importunate; and on that auspicious path, miraculously filled with promise of delights, I saw her beneath the trees throw to Elstir the smiling greeting of a friend, a rainbow that bridged the gulf for me between our terraqueous world and regions which I had hitherto regarded as inaccessible. She even came up to give her hand to the painter, though without stopping, and I could see that she had a tiny beauty spot on her chin. "Do you know that girl, sir?" I asked Elstir, realising that he could if he chose make me known to her, could invite us both to the house. And this peaceful studio with its rural horizon was at once filled with a surfeit of delight such as a child might feel in a house where he was already happily playing when he learned that, in addition, out of that bounteousness which enables lovely things and noble hosts to increase their gifts beyond all measure, there was being prepared for him a sumptuous repast. Elstir told me that she was called Albertine Simonet, and gave me the names also of her friends, whom I described to him with sufficient accuracy for him to identify them almost without hesitation. I had, with regard to their social position, made a mistake, but not the mistake that I usually made at Balbec. I was always ready to take for princes the sons of shopkeepers when they appeared on horseback. This time I had placed in an interloping class the daughters of a set of respectable people, extremely rich, belonging to the world of industry and business. It was the class which, on first thoughts, interested me least, since it held for me neither the mystery of the lower orders nor that of a society such as the Guermantes frequented. And no doubt if an inherent quality, a rank which they could never forfeit had not been conferred on them, in my dazzled eyes, by the glaring vacuity of the seaside life all round them, I should perhaps not have succeeded in resisting and overcoming the idea that they were the daughters of prosperous merchants. I could not help marvelling to see how the French middle class was a wonderful studio full of sculpture of the noblest and most varied kind. What unimagined types, what richness of invention in the character of their faces, what firmness, what freshness, what simplicity in their features. The shrewd old money-changers from whose loins these Dianas and these nymphs had sprung seemed to me to have been the greatest of statuaries. Before I had time to register the social metamorphosis of these girls—so are these discoveries of a mistake, these modifications of the notion one has of a person instantaneous as a chemical combination—there was already installed behind their faces, so street-arab in type that I had taken them for the mistresses of racing bicyclists, of boxing champions, the idea that they might easily be connected with the family of some lawyer or other whom we knew. I was barely conscious of what was meant by Albertine Simonet; she had certainly no conception of what she was one day to mean to me. Even the name, Simonet, which I had already heard spoken on the beach, if I had been asked to write it down I should have spelt with a double 'n' never dreaming of the importance which this family attached to there being but one in their name. In proportion as we descend the social scale our snobbishness fastens on to mere nothings which are perhaps no more null than the distinctions observed by the aristocracy, but, being more obscure, more peculiar to the individual, take us more by surprise. Possibly there had been Simonets who had done badly in business, or something worse still even. The fact remains that the Simonets never failed, it appeared, to be annoyed if anyone doubled their 'n'. They wore the air of being the only Simonets in the world with one 'n' instead of two, and were as proud of it, perhaps, as the Montmorency family were of being the premier barons of France. I asked Elstir whether these girls lived at Balbec; yes, he told me, some of them at any rate. The villa in which one of them lived was at that very spot, right at the end of the beach, where the cliffs of Canapville began. As this girl was a great friend of Albertine Simonet, this was another reason for me to believe that it was indeed the latter whom I had met that day when I was with my grandmother. There were of course so many of those little streets running down to the beach, and all at the same angle, that I could not have pointed out exactly which of them it had been. One would like always to remember a thing accurately, but at the time one's vision was clouded. And yet that Albertine and the girl whom I had seen going to her friend's house were one and the same person was a practical certainty. In spite of which, whereas the countless images that have since been furnished me by the dark young golfer, however different they may have been from one another, have overlaid one another (because I now know that they all belong to her), and if I retrace the thread of my memories I can, under cover of that identity, and as though along a tunnelled passage, pass through all those images in turn without losing my consciousness of the same person behind them all, if, on the other hand, I wish to revert to the girl whom I passed that day when I was with my grandmother, I must escape first into freer air. I am convinced that it is Albertine whom I find there, the same girl as her who would often stop dead among her moving comrades, in her walk along the foreground of the sea; but all those more recent images remain separate from that earlier one because I am unable to confer on her retrospectively an identity which she had not for me at the moment in which she caught my eye; whatever assurance I may derive from the law of probabilities, that girl with plump cheeks who stared at me so boldly from the angle of the little street and the beach, and by whom I believe that I might have been loved, I have never, in the strict sense of the words, seen again.
My hesitation between the different girls of the little band, all of whom retained something of the collective charm which had at first disturbed me, combined with the reasons already given to allow me later on, even at the time of my greater—my second—passion for Albertine, a sort of intermittent and very brief liberty to abstain from loving her. From having strayed among all her friends before it finally concentrated itself on her, my love kept, now and then, between itself and the image of Albertine a certain "play" of light and shade which enabled it, like a badly fitted lamp, to flit over the surface of each of the others before settling its focus upon her; the connexion between the pain which I felt in my heart and the memory of Albertine did not seem to me necessary; I might perhaps have managed to coordinate it with the image of another person. Which enabled me, in a momentary flash, to banish reality altogether, not only external reality, as in my love for Gilberte (which I had recognised to be an internal state in which I drew from myself alone the particular quality, the special character of the person whom I loved, everything that rendered her indispensable to my happiness), but even the other reality, internal and purely subjective.
"Not a day passes but one or the other of them comes by here, and looks in for a minute or two," Elstir told me, plunging me in despair when I thought that if I had gone to see him at once, when my grandmother had begged me to do so, I should, in all probability, long since have made Albertine's acquaintance.