Nor, as I went along, did I still make a frame about my eyes with my hands as in the days when, conceiving nature to be animated by a life anterior to the first appearance of man, and inconsistent with all those wearisome perfections of industrial achievement which had hitherto made me yawn with boredom at Universal Exhibitions or in the milliners' windows, I endeavoured to include only that section of the sea over which there was no steamer passing, so that I might picture it to myself as immemorial, still contemporary with the ages in which it had been set apart from the land, or at least with the first dawn of life in Greece, which enabled me to repeat in their literal meaning the lines of "Father Leconte" of which Bloch was so fond:
'Gone are the Kings, gone are their towering prows,
Vanished upon the raging deep, alas,
The long-haired warrior heroes of Hellas.'
I could no longer despise the milliners, now that Elstir had told me that the delicate touches by which they give a last refinement, a supreme caress to the ribbons or feathers of a hat after it is finished would be as interesting to him to paint as the muscular action of the jockeys themselves (a statement which had delighted Albertine). But I must wait until I had returned—for milliners, to Paris—for regattas and races to Balbec, where there would be no more now until next year. Even a yacht with women in white linen garments was not to be found.
Often we encountered Bloch's sisters, to whom I was obliged to bow since I had dined with their father. My new friends did not know them. "I am not allowed to play with Israelites," Albertine explained. Her way of pronouncing the word—"Issraelites" instead of "Izraelites"—would in itself have sufficed to show, even if one had not heard the rest of the sentence, that it was no feeling of friendliness towards the chosen race that inspired these young Frenchwomen, brought up in God-fearing homes, and quite ready to believe that the Jews were in the habit of massacring Christian children. "Besides, they're shocking bad form, your friends," said Andrée with a smile which implied that she knew very well that they were no friends of mine. "Like everything to do with the tribe," went on Albertine, in the sententious tone of one who spoke from personal experience. To tell the truth, Bloch's sisters, at once overdressed and half naked, with their languishing, bold, blatant, sluttish air did not create the best impression. And one of their cousins, who was only fifteen, scandalised the Casino by her unconcealed admiration for Mlle. Léa, whose talent as an actress M. Bloch senior rated very high, but whose tastes were understood to lead her not exactly in the direction of the gentlemen.
Some days we took our refreshment at one of the outlying farms which catered for visitors. These were the farms known as Les Ecorres, Marie-Thérèse, La Croix d'Heuland, Bagatelle, Californie and Marie Antoinette. It was the last that had been adopted by the little band.
But at other times, instead of going to a farm, we would climb to the highest point of the cliff, and, when we had reached it and were seated on the grass, would undo our parcel of sandwiches and cakes. My friends preferred the sandwiches, and were surprised to see me eat only a single chocolate cake, sugared with gothic tracery, or an apricot tart. This was because, with the sandwiches of cheese or of green-stuff, a form of food that was novel to me and knew nothing of the past, I had nothing in common. But the cakes understood, the tarts were gossips. There were in the former an insipid taste of cream, in the latter a fresh taste of fruit which knew all about Combray, and about Gilberte, not only the Gilberte of Combray but her too of Paris, at whose tea-parties I had found them again. They reminded me of those cake-plates of the Arabian Nights pattern, the subjects on which were such a distraction to my aunt Léonie when Françoise brought her up, one day, Aladdin or the Wonderful Lamp, another day Ali-Baba, or the Sleeper Awakes or Sinbad the Sailor embarking at Bassorah with all his treasure. I should dearly have liked to see them again, but my grandmother did not know what had become of them, and thought moreover that they were just common plates that had been bought in the village. No matter, in that grey, midland Combray scene they and their pictures were set like many-coloured jewels, as in the dark church were the windows with their shifting radiance, as in the dusk of my bedroom were the projections cast by the magic lantern, as in the foreground of the view of the railway station and the little local line the buttercups from the Indies and the Persian lilacs, as were my great-aunt's shelves of old porcelain in the sombre dwelling of an elderly lady in a country town.
Stretched out on the cliff I would see before me nothing but grassy meadows and beyond them not the seven heavens of the Christian cosmogony but two stages only, one of a deeper blue, the sea, and over it another more pale. We ate our food, and if I had brought with me also some little keepsake which might appeal to one or other of my friends, joy sprang with such sudden violence into her translucent face, flushed in an instant, that her lips had not the strength to hold it in, and to allow it to escape parted in a shout of laughter. They had gathered close round me, and between their faces which were almost touching one another the air that separated them traced azure pathways such as might have been cut by a gardener wishing to clear the ground a little so as to be able himself to move freely through a thicket of roses.
When we had finished eating we would play games which until then I should have thought boring, sometimes such childish games as King of the Castle, or Who Laughs First; not for a kingdom would I have renounced them now; the rosy dawn of adolescence, with which the faces of these girls were still aglow, and from which I, young as I was, had already emerged, shed its light on everything round about them and, like the fluid painting of some of the Primitives, brought out the most insignificant details of their daily lives in relief against a golden background. Even the faces of the girls were, for the most part, clouded with this misty effulgence of a dawn from which their actual features had not yet emerged. One saw only a charming sheet of colour beneath which what in a few years' time would be a profile was not discernible. The profile of to-day had nothing definite about it, and could be only a momentary resemblance to some deceased member of the family to whom nature had paid this commemorative courtesy. It comes so soon, the moment when there is nothing left to wait for, when the body is fixed in an immobility which holds no fresh surprise in store, when one loses all hope on seeing—as on a tree in the height of summer leaves already brown—round a face still young hair that is growing thin or turning grey; it is so short, that radiant morning time that one comes to like only the very youngest girls, those in whom the flesh, like a precious leaven, is still at work. They are no more yet than a stream of ductile matter, moulded ever afresh by the fleeting impression of the moment. You would say that each of them was in turn a little statuette of childish gaiety, of a child grown earnest, coaxing, surprised, taking its pattern from an expression frank and complete, but fugitive. This plasticity gives a wealth of variety and charm to the pretty attentions which a little girl pays to us. Of course, such attentions are indispensable in the woman also, and she whom we do not attract, or who fails to let us see that we have attracted her, tends to assume in our eyes a somewhat tedious uniformity. But even these pretty attentions, after a certain age, cease to send gentle ripples over a face which the struggle for existence has hardened, has rendered unalterably militant or ecstatic. One—owing to the prolonged strain of the obedience that subjects wife to husband—will seem not so much a woman's face as a soldier's; another, carved by the sacrifices which a mother has consented to make, day after day, for her children, will be the face of an apostle. A third is, after a stormy passage through the years, the face of an ancient mariner, upon a body of which its garments alone indicate the sex. Certainly the attentions that a woman pays us can still, so long as we are in love with her, scatter fresh charms over the hours that we spend in her company. But she is not then for us a series of different women. Her gaiety remains external to an unchanging face. Whereas adolescence is anterior to this complete solidification; and from this it follows that we feel, in the company of young girls, the refreshing sense that is afforded us by the spectacle of forms undergoing an incessant process of change, a play of unstable forces which makes us think of that perpetual re-creation of the primordial elements of nature which we contemplate when we stand by the sea.
It was not merely a social engagement, a drive with Mme. de Villeparisis, that I would have sacrificed to the "Ferret" or "Guessing Games" of my friends. More than once, Robert de Saint-Loup had sent word that, since I was not coming to see him at Doncières, he had applied for twenty-four hours' leave, which he would spend at Balbec. Each time I wrote back that he was on no account to come, offering the excuse that I should be obliged to be away myself that very day, when I had some duty call to pay with my grandmother on family friends in the neighbourhood. No doubt I fell in his estimation when he learned from his aunt in what the "duty call" consisted, and who the persons were who combined to play the part of my grandmother. And yet I had not been wrong, perhaps, after all, in sacrificing not only the vain pleasures of the world but the real pleasure of friendship to that of spending the whole day in this green garden. People who enjoy the capacity—it is true that such people are artists, and I had long been convinced that I should never be that—are also under an obligation to live for themselves. And friendship is a dispensation from this duty, an abdication of self. Even conversation, which is the mode of expression of friendship, is a superficial digression which gives us no new acquisition. We may talk for a lifetime without doing more than indefinitely repeat the vacuity of a minute, whereas the march of thought in the solitary travail of artistic creation proceeds downwards, into the depths, in the only direction that is not closed to us, along which we are free to advance—though with more effort, it is true—towards a goal of truth. And friendship is not merely devoid of virtue, like conversation, it is fatal to us as well. For the sense of boredom which it is impossible not to feel in a friend's company (when, that is to say, we must remain exposed on the surface of our consciousness, instead of pursuing our voyage of discovery into the depths) for those of us in whom the law of development is purely internal—that first impression of boredom our friendship impels us to correct when we are alone again, to recall with emotion the words uttered by our friend, to look upon them as a valuable addition to our substance, albeit we are not like buildings to which stones can be added from without, but like trees which draw from their own sap the knot that duly appears on their trunks, the spreading roof of their foliage. I was lying to myself, I was interrupting the process of growth in that direction in which I could indeed really be enlarged and made happy, when I congratulated myself on being liked, admired, by so good, so clever, so rare a creature as Saint-Loup, when I focussed my mind, not upon my own obscure impressions which duty bade me unravel, but on the words uttered by my friend, in which, when I repeated them to myself—when I had them repeated to me by that other self who dwells in us and on to whom we are always so ready to transfer the burden of taking thought,—I strove to make myself find a beauty very different from that which I used to pursue in silence when I was really alone, but one that would enhance the merit of Robert, of myself, of my life. In the life which a friend like this provided for me, I seemed to myself to be comfortably preserved from solitude, nobly desirous of sacrificing myself for him, in fact quite incapable of realising myself. Among the girls, on the other hand, if the pleasure which I enjoyed was selfish, at least it was not based on the lie which seeks to make us believe that we are not irremediably alone, and which, when we talk to another person, prevents us from admitting that it is no longer we who speak, that we are fashioning ourself in the likeness of strangers and not of our own ego, which is quite different from them. The words that passed between the girls of the little band and myself were not of any interest; they were, moreover, but few, broken by long spells of silence on my part. All of which did not prevent me from finding, in listening to them when they spoke to me, as much pleasure as in gazing at them, in discovering in the voice of each one of them a brightly coloured picture. It was with ecstasy that I caught their pipings. Love helps us to discern things, to discriminate. Standing in a wood, the lover of birds at once distinguishes the notes of the different species, which to ordinary people sound the same. The lover of girls knows that human voices vary even more. Each one possesses more notes than the richest instrument of music. And the combinations in which the voice groups those notes are as inexhaustible as the infinite variety of personalities. When I talked with any one of my friends I was conscious that the original, the unique portrait of her individuality had been skilfully traced, tyrannically imposed on my mind as much by the inflexions of her voice as by those of her face, and that these were two separate spectacles which rendered, each in its own plane, the same single reality. No doubt the lines of the voice, like those of the face, were not yet definitely fixed; the voice had still to break, as the face to change. Just as children have a gland the secretion in which enables them to digest milk, a gland which is not found in grown men and women, so there were in the twitterings of these girls notes which women's voices no longer contain. And on this instrument with its greater compass they played with their lips, shewing all the application, the ardour of Bellini's little angel musicians, qualities which also are an exclusive appanage of youth. Later on these girls would lose that note of enthusiastic conviction which gave a charm to their simplest utterances, whether it were Albertine who, in a tone of authority, repeated puns to which the younger ones listened with admiration, until that wild impulse to laugh caught them all with the irresistible violence of a sneeze, or Andrée who began to speak of their work in the schoolroom, work even more childish seemingly than the games they played, with a gravity essentially puerile; and their words changed in tone, like the lyrics of ancient times when poetry, still hardly differentiated from music, was declaimed upon the different notes of a scale. In spite of which, the girls' voices already gave a quite clear indication of the attitude that each of these little people had adopted towards life, an attitude so personal that it would be speaking in far too general terms to say of one: "She treats everything as a joke," of another: "She jumps from assertion to assertion," of a third: "She lives in a state of expectant hesitation." The features of our face are hardly more than gestures which force of habit has made permanent. Nature, like the destruction of Pompeii, like the metamorphosis of a nymph into a tree, has arrested us in an accustomed movement. Similarly, our intonations embody our philosophy of life, what a person says to himself about things at any given moment. No doubt these peculiarities were to be found not only in the girls. They were those of their parents. The individual is a part of something that is more generally diffused than himself. By this reckoning, our parents furnish us not only with those habitual gestures which are the outlines of our face and voice, but also with certain mannerisms in speech, certain favourite expressions, which, almost as unconscious as an intonation, almost as profound, indicate likewise a definite point of view towards life. It is quite true, since we are speaking of girls, that there are certain of these expressions which their parents do not hand on to them until they have reached a certain age, as a rule not before they are women. These are kept in reserve. Thus, for instance, if you were to speak of the pictures of one of Elstir's friends, Andrée, whose hair was still "down", could not yet make use, personally, of the expression which her mother and elder sister employed: "It appears, the man is quite charming!" But that would come in due course, when she was allowed to go to the Palais-Royal. And already, since her first communion, Albertine had begun to say, like a friend of her aunt: "I'm sure I should find that simply terrible!" She had also had given to her, as a little present, the habit of repeating whatever you had just been saying to her, so as to appear to be interested, and to be trying to form an opinion of her own. If you said that an artist's work was good, or his house nice, "Oh, his work is good, is it?" "Oh, his house is nice, is it?" Last of all, and even more general than the family heritage, was the rich layer imposed by the native province from which they derived their voices and of which indeed their intonations smacked. When Andrée sharply struck a solemn note she could not prevent the Perigordian string of her vocal instrument from giving back a resonant sound quite in harmony, moreover, with the Meridional purity of her features; while to the incessant pranks of Rosemonde the substance of her North-Country face and voice responded, whatever her mood at the time, in the accent of their province. Between that province and the temperament of the little girl who dictated these inflexions, I caught a charming dialogue. A dialogue, not in any sense a discord. It would not have been possible to separate the girl herself and her native place. She was herself; she was still it also. Moreover this reaction of locally procured materials on the genius who utilises them and to whose work their reaction imparts an added freshness, does not make the work any less individual, and whether it be that of an architect, a cabinet-maker or a composer, it reflects no less minutely the most subtle shades of the artist's personality, because he has been compelled to work in the millstone of Senlis or the red sandstone of Strasbourg, has respected the knots peculiar to the ash-tree, has borne in mind, when writing his score, the resources, the limitations, the volume of sound, the possibilities of flute or alto voice.
All this I realised, and yet we talked so little. Whereas with Mme. de Villeparisis or Saint-Loup I should have displayed by my words a great deal more pleasure than I should actually have felt, for I used always to be worn out when I parted from them; when, on the other hand, I was lying on the grass among all these girls, the plentitude of what I was feeling infinitely outweighed the paucity, the infrequency of our speech, and brimmed over from my immobility and silence in floods of happiness, the waves of which rippled up to die at the feet of these young roses.