The Athenian generals accepted the proposal as the only means of salvation for Athens; and, although they subsequently discovered that Alcibiades could not perform what he had undertaken, a change of government was effected, after much opposition from the people, from a democracy to an aristocracy of four hundred of the nobility; but the new government, dreading the ambition of Alcibiades, refused to recall him. Another change soon followed. The defeat of the Athenian navy at Ere'tria, and the revolt of Euboea, produced a new revolution at Athens, by which the government of the four hundred was overthrown, and democracy restored. Alcibiades was now recalled; but before his return he aided in destroying the Peloponnesian fleet in the battle of Cys'icus (411 B.C.). He was welcomed at Athens with great enthusiasm, a golden crown was decreed him, and he was appointed commander-in-chief of all the forces of the commonwealth both by land and by sea.

THE HUMILIATION OF ATHENS.

Alcibiades was still destined to experience the instability of fortune. He sailed from Athens in September, 407, and proceeded to Samos. While he was absent from the main body of his fleet on a predatory excursion, one of his subordinates, contrary to instructions, attacked a Spartan fleet and was defeated with a loss of fifteen ships. Although in command of a splendid force, Alcibiades had accomplished really nothing, and had now lost a part of his fleet. An unjust suspicion of treachery fell upon him, the former charges against him were revived, and he was deprived of his command and again banished. In the year 406 the Athenians defeated a large Spartan fleet under Callicrat'idas, but their victory secured them no permanent advantages. Lysander, a general whose abilities the Athenians could not match since they had deprived themselves of the services of Alcibiades, was now in command of the Spartan forces. He obtained the favor of Cyrus, the youngest son of the King of Persia, who had been invested with authority over the whole maritime region of Asia Minor, and, aided by Persian gold, he manned a numerous fleet with which he met the Athenians at Æ'gos-pot'ami, on the Hellespont, destroyed most of their ships, and captured three thousand prisoners (405 B.C.). The maritime allies of Athens immediately submitted to Lysander, who directed the Athenians throughout Greece to repair at once to Athens, with threats of death to all whom he found elsewhere; and when famine began to prey upon the collected multitude in the city, he appeared before the Piræus with his fleet, while a large Spartan army blockaded Athens by land.

The Athenians had no hopes of effectual resistance, and only delayed the surrender of their city to plead for the best terms that could be obtained. Compelled at last to submit to whatever terms were dictated to them, they agreed to destroy their long walls and fortifications; to surrender all their ships but twelve; to restore their exiles; to relinquish their conquests; to become a member of the Peloponnesian Confederacy; and to serve Sparta in all her expeditions, whether by land or by sea. Thus fell imperial Athens (404 B.C. ), in the seventy-third year after the formation of the Confederacy of Delos, the origin of her subsequent empire. Soon after this event, and in the same year, Alcibiades, who had been honored by both Athens and Sparta, and was now the dread of both, met his fate in a foreign land. While living in Phrygia he was murdered by the Persian satrap at the instance of Sparta. It has been said of him that, "with qualities which, if properly applied, might have rendered him the greatest benefactor of Athens, he contrived to attain the infamous distinction of being that citizen who had inflicted upon her the most signal amount of damage."

The war just closed was characterized by many instances of cruelty and heartlessness, in marked contrast with the boasted clemency and culture of the age, of which two prominent illustrations may be given. The first occurred at Platæa in the year 427, soon after the execution by the Athenians of the Mitylene'an prisoners. After a long and heroic defence against the Spartans under King Archida'mus himself, and after a solemn promise had been given that no harm should be illegally done to any person within its walls, Platæa surrendered. But a Spartan court soon after decreed that the Platæan alliance with Athens was a treasonable offence, and punishable, of course, with death. Thereupon all those who had surrendered (two hundred Platæans and twenty-five Athenians) were barbarously murdered. The other instance occurred at Lamp'sacus, where the three thousand prisoners taken by Lysander at Ægospotami were tried by court-martial and put to death.

Referring to these barbarities, MAHAFFY observes, in his Social Life in Greece, that, "though seldom paralleled in human history, they appear to have called forth no cry of horror in Greece. Phil'ocles, the unfortunate Athenian general at Ægospotami, according to Theophrastus, submitted with dignified resignation to a fate which he confessed would have attended the Lacedæmonians had they been vanquished. [Footnote: Plutarch relates that when Lysander asked Philocles what punishment he thought he deserved, undismayed by his misfortunes, he answered, "Do not start a question where there is no judge to decide it; but, now you are a conqueror, proceed as you would have been proceeded with had you been conquered." After this he bathed, dressed himself in a rich robe, and then led his countrymen to execution, being the first to offer his neck to the axe.] The barbarity of the Greeks is but one evidence out of a thousand that, hitherto in the world's history, no culture, no education, no political training, has been able to rival the mature and ultimate effects of Christianity in humanizing society."

CHANGES IN GOVERNMENT AT ATHENS.

The change of government which followed the Spartan occupation of Athens conformed to the aristocratic character of the Spartan institutions. All authority was placed by Lysander in the hands of thirty archons, who became known as the Thirty Tyrants, and whose power was supported by a Spartan garrison. Their cruelty and rapacity knew no bounds, and filled Athens with universal dismay. The streets of Athens flowed with blood, and while many of the best men of the city fell, others more fortunate succeeded in escaping to the territory of the friendly Thebans, who, groaning under Spartan supremacy, sympathized with Athens, and regarded the Thirty as mere instruments for maintaining the Spartan dominion. A large band of exiles soon assembled, and choosing one Thrasybu'lus for their leader, they resolved to strike a blow for the deliverance of their country.

They first seized a small fortress on the frontier of Attica, when, their numbers rapidly increasing, they were able to seize the Piræus, where they entrenched themselves and defeated the force that was brought against them, killing, among others, Cri'ti-as, the chief of the tyrants. The loss of Critias threw the majority into the hands of a party who resolved to depose the Thirty and constitute a new oligarchy of Ten. The rule of the Thirty was overthrown; but the change in government was simply a reduction in the number of tyrants, as the Ten emulated the wickedness of their predecessors, and when the populace turned against them, applied to Sparta for assistance. Lysander again entered Athens at the head of a large force; but the Spartan councils became divided, Lysander was deposed from command, and eventually, by the aid of Sparta herself, the Ten were overthrown. The Spartans now withdrew their forces from Attica, and Athens again became a democracy (403 B.C.). Freed from foreign domination, she soon obtained internal peace; but her empire had vanished.

CHAPTER XII.